Part, Question
1 2, 60 | about sexual pleasures, abstinence about ~pleasures of the
2 2, 63 | subjection" (1 Cor. 9:27), by abstinence in food, drink and the like.
3 2, 101| given certain precepts about abstinence from food ~(Lev. 11); and
4 2, 3 | specifically ~to the end of abstinence, which is to tame the flesh,
5 2, 3 | consequently it ~is an act of abstinence.~Aquin.: SMT SS Q[3] A[1]
6 2, 14 | the contrary virtues, viz. abstinence and chastity, dispose man ~
7 2, 14 | children" on account of their ~abstinence and continency, "God gave
8 2, 18 | of ~temporal things or to abstinence therefrom; such are modesty,
9 2, 33 | glutton ~about the good of abstinence. Since then sloth is sorrow
10 2, 41 | intention of counselling total ~abstinence from food on account of
11 2, 41 | but he intended to counsel abstinence from a ~particular kind
12 2, 83 | body by fasting belongs to ~abstinence, by continence belongs to
13 2, 83 | to God in martyrdom, and abstinence or continency. The third
14 2, 86 | fasting, which is an act of ~abstinence; and being continent, which
15 2, 86 | is a greater virtue than abstinence, of ~which fasting is an
16 2, 86 | the observance of a vow of abstinence may be a ~source of danger
17 2, 86 | Now one who takes a vow of abstinence can be dispensed from ~that
18 2, 86 | drinking wine contrary to ~abstinence from such things, and yet
19 2, 86 | temporal prayer or of temporal abstinence. ~But the fact that no dispensation
20 2, 86 | of the person, ~therefore abstinence from food may be a direct
21 2, 86 | so on this count a vow of abstinence is a matter of ~dispensation.
22 2, 86 | other means, for instance by abstinence, ~or other corporal remedies.~
23 2, 94 | Para. 1/1~Reply OBJ 2: The abstinence of these children was not
24 2, 134| such as ~arise through abstinence from pleasures of food and
25 2, 140| Dionysius (Div. Nom. iv). Now abstinence from all pleasures of touch ~
26 2, 140| of soul, have recourse to abstinence from pleasures, as a kind
27 2, 141| modesty, ~shamefacedness, abstinence, chastity, honesty, moderation,
28 2, 141| regards ~meat, there is "abstinence," and as regards drink properly
29 2, 144| 146] Out. Para. 1/2 - OF ABSTINENCE (TWO ARTICLES)~We must now
30 2, 144| consideration will include abstinence, which ~is about meat and
31 2, 144| Para. 2/2~With regard to abstinence three points have to be
32 2, 144| have to be considered: (1) ~Abstinence itself; (2) its act which
33 2, 144| of inquiry:~(1) Whether abstinence is a virtue?~(2) Whether
34 2, 144| Thes. Para. 1/1~Whether abstinence is a virtue?~Aquin.: SMT
35 2, 144| 1/1~OBJ 1: It seems that abstinence is not a virtue. For the
36 2, 144| God does not consist in abstinence, for the Apostle ~says (
37 2, 144| nor in eating." Therefore abstinence is ~not a virtue.~Aquin.:
38 2, 144| food, which ~belongs to abstinence, is an act not of virtue
39 2, 144| in Ethic. ~ii, 6,7. But abstinence seemingly inclines not to
40 2, 144| retrenchment. Therefore abstinence is not a ~virtue.~Aquin.:
41 2, 144| excludes another virtue. But abstinence ~excludes patience: for
42 2, 144| the abstainer," so that abstinence excludes ~humility. Therefore
43 2, 144| excludes ~humility. Therefore abstinence is not a virtue.~Aquin.:
44 2, 144| knowledge, and with knowledge abstinence"; where ~abstinence is numbered
45 2, 144| knowledge abstinence"; where ~abstinence is numbered among other
46 2, 144| other virtues. Therefore abstinence is a ~virtue.~Aquin.: SMT
47 2, 144| Para. 1/1 ~I answer that, Abstinence by its very name denotes
48 2, 144| of food. ~Hence the term abstinence may be taken in two ways.
49 2, 144| says that we ought "to join abstinence with knowledge," ~namely
50 2, 144| Reply OBJ 1: The use of and abstinence from food, considered in ~
51 2, 144| of ~reason, it belongs to abstinence. Hence Augustine says (QQ.
52 2, 144| are denominated. Hence ~abstinence, since it is a part of temperance,
53 2, 144| Those vices result from abstinence in so far as it is not ~
54 2, 144| Thes. Para. 1/1~Whether abstinence is a special virtue?~Aquin.:
55 2, 144| OBJ 1: It would seem that abstinence is not a special virtue.
56 2, 144| praiseworthy by itself. But abstinence is not praiseworthy by ~
57 2, 144| 19) that "the virtue of abstinence ~is praised only on account
58 2, 144| other virtues." Therefore abstinence ~is not a special virtue.~
59 2, 144| name denotes. Therefore abstinence is not a special ~virtue
60 2, 144| therefore, is there in abstinence which moderates food.~Aquin.:
61 2, 144| Somn. Scip. i, 8] reckons abstinence as ~a special part of temperance.~
62 2, 144| other things. Therefore ~abstinence is a special virtue.~Aquin.:
63 2, 144| this ~way the virtue of abstinence receives commendation on
64 2, 144| is chastised by means of abstinence, not only ~against the allurements
65 2, 144| he yields to them. Yet ~abstinence is not prevented from being
66 2, 145| which in the virtue of abstinence ~takes account of the necessity
67 2, 145| would not have the virtue of abstinence. Therefore fasting is not
68 2, 145| say, lust is ~cooled by abstinence in meat and drink. Secondly,
69 2, 145| Whether fasting is an act of abstinence?~Aquin.: SMT SS Q[147] A[
70 2, 145| fasting is not an act of abstinence. For ~Jerome [*The quotation
71 2, 145| not exclusively an act ~of abstinence.~Aquin.: SMT SS Q[147] A[
72 2, 145| act of religion and not of abstinence. ~Aquin.: SMT SS Q[147]
73 2, 145| Para. 1/1~OBJ 3: Further, abstinence is a part of temperance,
74 2, 145| fasting is not an act of abstinence.~Aquin.: SMT SS Q[147] A[
75 2, 145| is frugality ~of fare and abstinence from food."~Aquin.: SMT
76 2, 145| the mean is appointed by abstinence. Wherefore it is evident
77 2, 145| that ~fasting is an act of abstinence.~Aquin.: SMT SS Q[147] A[
78 2, 145| metaphorically it denotes abstinence from anything harmful, ~
79 2, 145| properly speaking fasting is abstinence from ~all manner of lust,
80 2, 145| an act of the virtue of ~abstinence, which observes due quantity
81 2, 145| does not intend to command abstinence from drink, for this is ~
82 2, 145| an act of the virtue of abstinence, as stated ~above (A[2]).
83 2, 146| Even so, on the other hand, abstinence conduces to the penetrating
84 2, 147| itself a special virtue. ~For abstinence is concerned with both meat
85 2, 147| Para. 1/1 ~OBJ 2: Further, abstinence and gluttony are about pleasures
86 2, 147| pleasure: and in this ~respect abstinence is about both meat and drink
87 2, 147| Reply OBJ 2: The virtue of abstinence is about meat and drink, ~
88 2, 147| Further, sobriety denotes abstinence from wine. Now wine is ~
89 2, 149| is a virtue distinct from abstinence?~(4) Of its relation to
90 2, 149| is a distinct virtue from abstinence?~Aquin.: SMT SS Q[151] A[
91 2, 149| a distinct virtue from ~abstinence. Because where the matter
92 2, 149| which are the ~matter of abstinence, and venereal pleasures
93 2, 149| a distinct ~virtue from abstinence.~Aquin.: SMT SS Q[151] A[
94 2, 149| certain vices are bridled by abstinence, it seems that abstinence
95 2, 149| abstinence, it seems that abstinence is ~chastity.~Aquin.: SMT
96 2, 149| which are the matter ~of abstinence, are directed to venereal
97 2, 149| complicity in vice." ~Therefore abstinence and chastity are not distinct
98 2, 149| fastings" which pertain to abstinence.~Aquin.: SMT SS Q[151] A[
99 2, 149| a ~distinct virtue from abstinence, which is about pleasures
100 2, 149| this virtue which is called abstinence ~directs its act to chastity
101 2, 153| which continence denotes abstinence from all ~things venereal:
102 2, 153| continence denotes ~any abstinence from things unlawful: and
103 2, 184| as poverty, continence, abstinence, and the like.~Aquin.: SMT
104 2, 184| religious practice, such as abstinence, ~watchings, and the like.
105 2, 184| in a general ~sense for abstinence from ali evil, as stated
106 2, 186| the ~body is chastised by abstinence in food, in another by the
107 2, 186| by solitude of place, ~by abstinence, by mutual fellowship, and
108 2, 186| continence by means of abstinence in meat and drink, which
109 3, 40 | Para. 1/1~OBJ 2: Further, abstinence is ordained to continency;
110 3, 40 | relate to ~salvation. Now abstinence in eating and drinking does
111 3, 40 | of other men and observe abstinence; and that he ~associate
112 3, 40 | Reply OBJ 2: Just as by abstinence other men acquire the power
113 3, 40 | nor strong drink: because abstinence is meritorious where ~the
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