Part, Question
1 1, 20 | than the repentant, since ~repentance is, as Jerome says (Cap.
2 1, 23 | and will not be moved to repentance" (1 Kgs. 15:29); and that "
3 1, 23 | calling of God are without repentance" (Rm. 11:29).~Aquin.: SMT
4 1, 96 | first man recovered grace by repentance, according to Wis. 10:2: "
5 1, 112 | Reply OBJ 3: Both in man's repentance and in man's sin there is
6 2, 35 | past and future evil: thus repentance is sorrow for the ~past,
7 2, 35 | Para. 1/1~OBJ 2: Further, "Repentance" is a species of sorrow;
8 2, 35 | 2 Para. 1/1~Reply OBJ 2: Repentance is for one's own evil, which
9 2, 75 | quickly blotted out by repentance, is both a sin and a cause
10 2, 76 | every sin is taken away by repentance, nor does any sin, ~except
11 2, 76 | ignorance is not removed by repentance, but remains in act, all
12 2, 76 | guilt ~being removed by repentance. Therefore ignorance is
13 2, 76 | has passed away through repentance, ~the ignorance remains,
14 2, 77 | thus every sin, through ~repentance, becomes venial, i.e. receives
15 2, 102 | lettuces were ~added to denote repentance for sins, which is required
16 2, 102 | should be covered over by repentance, that ~we may become acceptable
17 2, 109 | not at once taken away by repentance, ~by its weight drags us
18 2, 11 | peradventure God ~may give them repentance to know the truth, and they
19 2, 11 | lose the opportunity of repentance. ~Therefore it seems contrary
20 2, 13 | 16, says that "a feigned repentance is a blasphemy against the
21 2, 13 | merits, or pardon without ~repentance.~Aquin.: SMT SS Q[14] A[
22 2, 13 | is wont to arouse man to repentance for the sin he ~has committed,
23 2, 13 | obstinacy, while a feigned ~repentance belongs to impenitence,
24 2, 13 | patience brings him back to ~repentance." But if any sin cannot
25 2, 13 | it was not remitted ~by repentance in this life.~Aquin.: SMT
26 2, 13 | Para. 1/1~OBJ 3: Further, repentance and impenitence are about
27 2, 13 | object. ~But there is no repentance, except about past sins.
28 2, 13 | presupposes sin, just as repentance does. If, however, we take
29 2, 20 | does not turn sinners to repentance, so ~is it false that He
30 2, 20 | merits, or ~pardon without repentance. Such like presumption seems
31 2, 51 | every sin is taken away by repentance. But imprudence is ~not
32 2, 51 | imprudence is ~not taken away by repentance. Therefore imprudence is
33 2, 51 | 3 Para. 1/1~Reply OBJ 3: Repentance restores infused prudence,
34 2, 62 | sinners are kept back for repentance, ~according to Ezech. 33:
35 2, 62 | while it allows ~time for repentance to those who sin without
36 2, 62 | of the time ~needful for repentance, and because it is not lawful
37 2, 62 | wherein to expiate it by repentance. ~Again it is not lawful
38 2, 81 | and will not be moved to repentance." ~Therefore it is not fitting
39 2, 103 | goods which lead directly to repentance ~and the remission of sins.~
40 2, 112 | were ~made sorrowful unto repentance." For this reason we should
41 2, 154 | incontinent man is inclined to repentance." Therefore ~the intemperate
42 2, 167 | example urge ~others to repentance, as did the prophets of
43 2, 183 | monastic life and a place of repentance, should by no ~means rise
44 2, 184 | religion would seem a place of repentance; for it is ~said in the
45 2, 184 | monastic life and a place of repentance, should by no means rise ~
46 2, 184 | episcopate." Now a place of repentance is opposed to the ~state
47 2, 184 | most effective remedy in ~repentance." Now poverty excludes almsgiving.
48 2, 187 | would seem to be a state of ~repentance; wherefore religion is derived [*
49 2, 187 | De Vera Relig. lv]). But repentance does not ~become children.
50 2, 187 | it is called a state of repentance, inasmuch as occasions of
51 3, 15 | right living, but also of repentance for ~sin. Therefore it seems
52 3, 15 | thus afford us a pattern of repentance.~Aquin.: SMT TP Q[15] A[
53 3, 50 | calling of God are without repentance." But the grace of union
54 3, 66 | is Baptism of Water, of ~Repentance, and of Blood." ~Aquin.:
55 3, 66 | also called ~Baptism of Repentance. Of this it is written (
56 3, 66 | Baptism of the Spirit or of Repentance, ~by way of desire. but
57 3, 66 | power. in the Baptism of ~Repentance by moving the heart; but
58 3, 68 | calling of God are without repentance," says: "The grace of God
59 3, 69 | calling of God ate without repentance," says: "The grace of God
60 3, 80 | the Church; because after repentance and ~reconciliation, Communion
61 3, 80 | nor is mortal sin after repentance. But even supposing that
62 3, 83 | remedy, or at least by ~repentance on his part who has acted
63 3, 84 | is the sinner's inward repentance; while that which is reality,
64 3, 84 | righteous, hast not appointed ~repentance to the righteous, to Abraham,
65 3, 84 | although not ~without internal repentance, which He operated in her
66 3, 84 | sacraments. But the duration of repentance is fixed by ~the canons,
67 3, 84 | For when sorrow ceases, ~repentance fails; and if repentance
68 3, 84 | repentance fails; and if repentance fails, what becomes of pardon?"~
69 3, 86 | Esau "found no place of repentance, ~although with tears he
70 3, 86 | which they have a kind of repentance, ~which yet is fruitless,
71 3, 86 | motive ~is necessary for true repentance), it follows that he would
72 3, 88 | calling of God are without repentance." Now the penitent's sins
73 3, 88 | Accordingly the sin which follows repentance brings back, in a sense, ~
74 3, 88 | confession and regret for past ~repentance, and which have been expressed
75 3, 88 | than a sin ~committed after repentance, so that seemingly ingratitude
76 3, 89 | their former degree, who by repentance have ~made satisfaction
77 3, 89 | some assumed a pretended ~repentance through hankering after
78 3, 89 | After his denial ~and repentance Peter gives proof of greater
79 Suppl, 5 | account of ~his one act of repentance.~Aquin.: SMT XP Q[5] A[2]
80 Suppl, 8 | his confession and to his repentance. but he does not ~receive
81 Suppl, 14| through his subsequent repentance.~Aquin.: SMT XP Q[14] A[
82 Suppl, 15| that the ~sinner, by his repentance, should inflict on himself
83 Suppl, 16| in question. Therefore ~repentance will be there of evil done.~
84 Suppl, 16| 3 Para. 1/1~Reply OBJ 3: Repentance, properly speaking, considered
85 Suppl, 16| that "evil men are ~full of repentance, and this is a great punishment
86 Suppl, 16| consequently the passion of repentance, or something like it, remains ~
87 Suppl, 16| repenting," etc. This repentance, as it is not a habit, but
88 Suppl, 18| turn away altogether from repentance.~Aquin.: SMT XP Q[18] A[
89 Suppl, 21| may receive the ~spirit of repentance, so that they may be loosed
90 Suppl, 21| devil cannot be brought to repentance, wherefore the ~pain of
91 Suppl, 28| he may be an example of repentance, lest those should ~despair,
92 Suppl, 28| profession of continual ~repentance. Wherefore repetition is
93 Suppl, 30| no ~other is needed. Now repentance is required in the recipient
94 Suppl, 39| own act can be removed by repentance ~and by a contrary act;
95 Suppl, 53| continence, by his tears of repentance.~Aquin.: SMT XP Q[53] A[
96 Suppl, 60| murder can be removed by repentance. Therefore the consequent ~
97 Suppl, 60| evidenced by ~irregularity. For repentance does not restore a man to
98 Suppl, 62| judge, cannot allege her repentance against her husband's accusation ~
99 Suppl, 62| Reply OBJ 2: The wife's repentance should induce the husband
100 Suppl, 62| can his wife oppose ~her repentance to his accusation, because
101 Suppl, 77| was cut off before a man's repentance did not co-operate ~with
102 Suppl, 84| are not ~blotted out by repentance remain in the debt of punishment
103 Suppl, 84| have been blotted out by repentance remain in the ~remembrance
104 Suppl, 84| remain in the ~remembrance of repentance, which they will recall
105 Suppl, 84| being wholly blotted out by repentance will leave ~no effect remaining.
106 Suppl, 84| man's sins blotted out by repentance will not be made known to
107 Suppl, 84| that neither would his ~repentance for these sins be perfectly
108 Suppl, 91| case of shame pity and repentance for evil: whereas in a comprehensor ~
109 Suppl, 95| the wicked are full ~of repentance; for afterwards they are
110 Suppl, 96| that "God may give them repentance to know ~the truth, and
111 Suppl, 96| frailty are disposed to repentance by works of mercy. Wherefore
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