Part, Question
1 1, 3 | known by ~us; (3) How He is named.~Aquin.: SMT FP Q[3] Out.
2 1, 10 | although incorporeal, is named in Scripture ~metaphorically
3 1, 13 | names. For ~everything is named by us according to our knowledge
4 1, 13 | 1) Whether God can be named by us?~(2) Whether any names
5 1, 13 | God cannot in any way be named by us.~Aquin.: SMT FP Q[
6 1, 13 | way therefore He can be named by us ~from creatures, yet
7 1, 13 | said to be above ~being named, is because His essence
8 1, 13 | OBJ 3: Further, a thing is named by us according as we understand
9 1, 13 | paternity in heaven and earth is named" ~(Eph. 3:14,15); and the
10 1, 13 | creatures; and ~nothing is named from its opposite. Therefore
11 1, 13 | OBJ 2: Further, a thing is named by us as we know it. But
12 1, 13 | whiteness and the like, are not named from other things. Hence
13 1, 14 | knowledge of God can ~be named by all these names; in such
14 1, 19 | appetitive part, which, although ~named from appetite, has not for
15 1, 25 | reference to some power is named possible in reference to ~
16 1, 28 | eternal in God than the above named.~Aquin.: SMT FP Q[28] A[
17 1, 28 | in God than those above named. For, according to the ~
18 1, 29 | consideration of the substance ~thus named. For, as it exists in itself
19 1, 33 | in heaven and on earth is named" (Eph. 3:14). ~This is explained
20 1, 36 | person is most properly named "The Holy Ghost."~Aquin.:
21 1, 39 | OBJ 3: Divine things are named by us after the way of created ~
22 1, 39 | So the divine persons are named "supposita" or ~"hypostases,"
23 1, 39 | 2), divine things are ~named by our intellect, not as
24 1, 39 | one God is one divinely named Trinity."~Aquin.: SMT FP
25 1, 43 | manner of an ~action was named Christ, Whom it typified;
26 1, 45 | heaven and on earth is ~named." From which evidently appears
27 1, 47 | Him," ~where the world is named as one, as if only one existed.~
28 1, 66 | both earth and water are named. That air and fire are not
29 1, 69 | existed, since these three are named as already clearly ~perceptible
30 1, 74 | unlettered, ~are not expressly named by Moses among the parts
31 1, 39 | OBJ 3: Divine things are named by us after the way of created ~
32 1, 39 | So the divine persons are named "supposita" or ~"hypostases,"
33 1, 39 | 2), divine things are ~named by our intellect, not as
34 1, 39 | one God is one divinely named Trinity."~Aquin.: SMT FP
35 1, 43 | manner of an ~action was named Christ, Whom it typified;
36 1, 46 | heaven and on earth is ~named." From which evidently appears
37 1, 48 | Him," ~where the world is named as one, as if only one existed.~
38 1, 67 | both earth and water are named. That air and fire are not
39 1, 70 | existed, since these three are named as already clearly ~perceptible
40 1, 73 | unlettered, ~are not expressly named by Moses among the parts
41 1, 78 | its end." Whence each is named from its end: the one ~speculative,
42 1, 82 | unusual for a power to be named from its act. And ~so from
43 1, 82 | which is a free judgment, is named the power which is ~the
44 1, 87 | the sixth chapter he ~had named as the chief of speculative
45 1, 87 | iii) that a philosopher named ~Avempace [*Ibn-Badja, Arabian
46 1, 93 | 1/1~On the contrary, Man named the animals (Gn. 2:20).
47 1, 107 | the angels are properly named?~Aquin.: SMT FP Q[108] A[
48 1, 107 | angels are not properly ~named. For all the heavenly spirits
49 1, 107 | and virtues are ineptly named.~Aquin.: SMT FP Q[108] A[
50 1, 107 | Scripture wherein they are so ~named. For the name "Seraphim"
51 1, 107 | property, it ought not to be named ~from what it participates
52 2, 11 | clearly known, was first named. Now those things are most
53 2, 15 | which the voluntary act is named.~Aquin.: SMT FS Q[15] A[
54 2, 25 | desire. But "things are named from their ~chief characteristic" (
55 2, 25 | this ~reason the power is named after it.~Aquin.: SMT FS
56 2, 37 | s passions are sometimes named ~metaphorically, from a
57 2, 72 | sins, from which they are named, is ~carnal pleasure.~Aquin.:
58 2, 76 | ordinance of the ~legislator named Pittacus, who ordered drunkards
59 2, 95 | laws, which are sometimes named after ~their authors: thus
60 2, 113 | everything ought to be named from what is predominant
61 2, 113 | remission of sins ought to be named ~after faith or charity
62 2, 113 | And because ~movement is named after its term "whereto"
63 2, 113 | Hence this transmutation is named after justice ~rather than
64 2, 18 | movement is both ~specified and named from its proper end. For
65 2, 27 | the virtue is ~defined and named in reference to that preceding
66 2, 44 | Isidore says (Etym. x) "is so named from sapor ~[savor], because
67 2, 47 | different powers, ~yet they are named after different acts. For
68 2, 49 | command comes last. The last named has an ~immediate relation
69 2, 53 | 5:1) that "a certain man named ~Ananias with Saphira his
70 2, 87 | call God to witness ~is named "jurare" [to swear] because
71 2, 92 | idolatry, and should rather be named "worship of creatures."~
72 2, 93 | a book, all of which are named "sortilege."~Aquin.: SMT
73 2, 115 | individual; and of the last named ~the good of the body surpasses
74 2, 144 | a part of temperance, is named from deficiency, ~and yet
75 2, 151 | Nevertheless even the first named ~inconstancy arises from
76 2, 152 | let it not so much as be named among you, as becometh ~
77 2, 186 | relates of a very holy man named ~Isaac, that "when his disciples
78 3, 8 | Dominion and every name that is named not only in this world,
79 3, 10 | dominion and every name that is named not only in this ~world,
80 3, 28 | Lord, who is not wont to be named in ~the Gospels save under
81 3, 31 | one and the ~same wife, named Estha. For Mathan, who traced
82 3, 35 | a flower." ~But a man is named especially from the place
83 3, 37 | the mouth of the Lord hath named [Vulg.: 'shall name']."
84 3, 37 | regard to time; thus men are ~named after the Saints on whose
85 3, 37 | relation; thus a son is named after his father or some
86 3, 37 | therefore He was becomingly named Jesus, i.e. Saviour: the
87 3, 38 | sacramental that is from God is named after a mere man: thus the ~
88 3, 38 | baptism of the New Law is not named after Peter or Paul, but
89 3, 38 | Christ. But that baptism is named after John, according to
90 3, 38 | the baptism of John was named after him, ~because it effected
91 3, 38 | baptism ~of the New Law is not named after the minister thereof,
92 3, 42 | gospel, not where Christ was named, lest I should build ~upon
93 3, 57 | and every name that is named, not only in this ~world,
94 3, 69 | certain man in Cesarea, named ~Cornelius, a centurion
95 3, 73 | likeness causes one thing to be named from another. Therefore,
96 3, 74 | another species that is named, after the ~blessing the
97 3, 80 | openly confessed, or has been named and convicted by some ecclesiastical ~
98 Suppl, 1 | emotions of the ~will are named after the passions, as stated
99 Suppl, 44| Whether it is fittingly named?~(3) Whether it is fittingly
100 Suppl, 44| Whether matrimony is fittingly named?~Aquin.: SMT XP Q[44] A[
101 Suppl, 44| matrimony is unfittingly named. Because a ~thing should
102 Suppl, 44| Because a ~thing should be named after that which ranks higher.
103 Suppl, 44| mother should rather ~be named after the father.~Aquin.:
104 Suppl, 44| Further, a thing should be named from that which is essential
105 Suppl, 44| wherefore ~some things can be named even after their accidentals,
106 Suppl, 44| Sometimes a species is named after something pertaining
107 Suppl, 44| another; thus animal is named from soul [anima], ~and
108 Suppl, 52| common custom, children are named after their father rather
109 Suppl, 55| and yet it ought not to be named affinity, but ~matrimony
110 Suppl, 82| unless this clarity were so named equivocally, ~because light
111 Suppl, 82| either this sight is so named equivocally, or else ~this
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