|     Part, Question1   2, 73  |           Secondly, on account of ingratitude, ~because every good in
  2   2, 76  |          a species of the ~sin of ingratitude, the highest degree of which
  3   2, 104 |    thankfulness or gratitude, and ingratitude. ~Concerning thankfulness
  4   2, 104 |         no place for gratitude or ingratitude, ~since a man cannot deny
  5   2, 105 |          107] Out. Para. 1/1 - OF INGRATITUDE (FOUR ARTICLES)~We must
  6   2, 105 |    ARTICLES)~We must now consider ingratitude, under which head there
  7   2, 105 |           of inquiry:~(1) Whether ingratitude is always a sin?~(2) Whether
  8   2, 105 |         always a sin?~(2) Whether ingratitude is a special sin?~(3) Whether
  9   2, 105 |           3) Whether every act of ingratitude is a mortal sin?~(4) Whether
 10   2, 105 |          Thes. Para. 1/1 ~Whether ingratitude is always a sin?~Aquin.:
 11   2, 105 |          1/1~OBJ 1: It seems that ingratitude is not always a sin. For
 12   2, 105 |       from sinning, it seems that ingratitude is not always a ~sin.~Aquin.:
 13   2, 105 |           of ~the sinner to avoid ingratitude, for instance when he has
 14   2, 105 |        kindness is the height of ~ingratitude." Therefore ingratitude
 15   2, 105 |           ingratitude." Therefore ingratitude is not always a sin.~Aquin.:
 16   2, 105 |          De Benef. iv). Therefore ingratitude is not always a sin.~Aquin.:
 17   2, 105 |        Para. 1/1~On the contrary, Ingratitude is reckoned among other
 18   2, 105 |         it is evident that ~every ingratitude is a sin.~Aquin.: SMT SS
 19   2, 105 |            No man is excused from ingratitude through inability to ~repay,
 20   2, 105 |         favor received amounts to ingratitude, not indeed the ~forgetfulness
 21   2, 105 |           Thes. Para. 1/1~Whether ingratitude is a special sin?~Aquin.:
 22   2, 105 |          1/1~OBJ 1: It seems that ingratitude is not a special sin. For
 23   2, 105 | benefactor. But this pertains to ~ingratitude. Therefore ingratitude is
 24   2, 105 |            ingratitude. Therefore ingratitude is not a special sin.~Aquin.:
 25   2, 105 |          a ~benefactor. Therefore ingratitude is not a special sin.~Aquin.:
 26   2, 105 |          but it is the ~height of ingratitude to forget it." Now these
 27   2, 105 |         species of sin. Therefore ingratitude is not a special sin.~Aquin.:
 28   2, 105 |        Para. 1/1~On the contrary, Ingratitude is opposed to gratitude
 29   2, 105 |         something more. Wherefore ingratitude is properly denominated
 30   2, 105 |        special virtue, so also is ingratitude ~one special sin.~Aquin.:
 31   2, 105 |         that the first degree of ~ingratitude is when a man fails to repay
 32   2, 105 |           to the ~first degree of ingratitude to return evil for good,
 33   2, 105 |       every sin there is material ingratitude to God, inasmuch ~as a man
 34   2, 105 |     something that may pertain to ingratitude. But formal ~ingratitude
 35   2, 105 |          ingratitude. But formal ~ingratitude is when a favor is actually
 36   2, 105 |           this way the ~aspect of ingratitude is to be found in many kinds
 37   2, 105 |           Thes. Para. 1/1~Whether ingratitude is always a mortal sin?~
 38   2, 105 |          1/1~OBJ 1: It seems that ingratitude is always a mortal sin.
 39   2, 105 |      every man would be guilty of ingratitude. ~Therefore no ingratitude
 40   2, 105 |        ingratitude. ~Therefore no ingratitude is a venial sin.~Aquin.:
 41   2, 105 |         above (Q[24], A[12]). But ingratitude is contrary to charity, ~
 42   2, 105 |            A[6], ad 2). Therefore ingratitude is always a ~mortal sin.~
 43   2, 105 |          no necessity for that if ingratitude were a slight ~sin. Therefore
 44   2, 105 |          a slight ~sin. Therefore ingratitude is always a mortal sin.~
 45   2, 105 |           recipient in the way of ingratitude. Therefore ~ingratitude
 46   2, 105 |           ingratitude. Therefore ~ingratitude is not always a mortal sin.~
 47   2, 105 |           virtue in him. And yet ~ingratitude of this kind may happen
 48   2, 105 |      observed, however, that when ingratitude arises from a mortal ~sin,
 49   2, 105 |          the perfect character of ingratitude, and when it arises from ~
 50   2, 105 |    incurring the guilt of perfect ingratitude: but there is ~something
 51   2, 105 |        but there is ~something of ingratitude in a venial sin, in so far
 52   2, 105 |       Para. 1/1~Reply OBJ 2: When ingratitude is a venial sin it is not
 53   2, 105 |          is given an occasion of ~ingratitude. Therefore favors should
 54   2, 105 |          therefrom an occasion of ingratitude, this is not to be imputed
 55   2, 105 |        the part of a ~punisher of ingratitude, but rather that of a kindly
 56   2, 105 |        physician, by ~healing the ingratitude with repeated favors.~
 57   2, 160 |       species of pride pertain to ingratitude. ~To excuse oneself of a
 58   3, 81  |          condemnation follow his ~ingratitude for that same good." And
 59   3, 81  |          good." And owing to that ingratitude, "what is ~good became evil
 60   3, 88  |          in a ~way, on account of ingratitude?~(3) Whether the debt of
 61   3, 88  |        returned?~(4) Whether this ingratitude, on account of which sins
 62   3, 88  |          forgiven, return through ingratitude which is ~shown especially
 63   3, 88  |        sins do not return through ingratitude, which ~is shown especially
 64   3, 88  |           pardon, the greater the ingratitude. But there are ~sins more
 65   3, 88  |   pardoned do ~not return through ingratitude as manifested in these sins,
 66   3, 88  |          they too return through ~ingratitude; and, in like manner seemingly,
 67   3, 88  |         Para. 1/1~OBJ 3: Further, ingratitude is all the greater, according
 68   3, 88  |           innocence is no less an ingratitude to God, than a sin ~committed
 69   3, 88  |     repentance, so that seemingly ingratitude in respect of ~the aforesaid
 70   3, 88  |         through Penance": so that ingratitude ~implied in the hatred of
 71   3, 88  |         punishment, by reason of ~ingratitude, is virtually contained
 72   3, 88  |         Now one may be ~guilty of ingratitude in two ways: first by doing
 73   3, 88  |        return, on account of ~the ingratitude. Secondly, one is guilty
 74   3, 88  |        Secondly, one is guilty of ingratitude, by doing ~something not
 75   3, 88  |   Accordingly it is said that the ingratitude of sinners is a special ~
 76   3, 88  |         does not, however, ~incur ingratitude by committing a venial sin,
 77   3, 88  |  altogether unworthy, so that the ingratitude which follows is all the ~
 78   3, 88  |    punishment that arises through ingratitude in respect ~of a subsequent
 79   3, 88  |       punishment arising through ~ingratitude in respect of a subsequent
 80   3, 88  |           is the greatness of the ingratitude whereby this ~favor is scorned.
 81   3, 88  |         with the greatness of the ingratitude. Therefore the debt of ~
 82   3, 88  |        punishment arising through ingratitude in respect of a subsequent
 83   3, 88  |          to him on account of his ingratitude) ~"to the torturers, until
 84   3, 88  |       punishment incurred through ingratitude were as great ~as that incurred
 85   3, 88  |        punishment returns through ingratitude.~Aquin.: SMT TP Q[88] A[
 86   3, 88  |      punishment incurred ~through ingratitude in respect of a subsequent
 87   3, 88  |      which it ~incurs through the ingratitude connected with it. For it
 88   3, 88  |    necessary ~that the measure of ingratitude should be exactly equal
 89   3, 88  |        grave. But the measure ~of ingratitude is proportionately equal
 90   3, 88  |       against the benefactor, the ingratitude will be so much the ~greater,
 91   3, 88  |         pardoned: but the sin of ~ingratitude does not take its absolute
 92   3, 88  |           slavery for any kind of ingratitude, but only ~when this is
 93   3, 88  |         on account of ~subsequent ingratitude, incurs the debt for all,
 94   3, 88  | proportionally in his subsequent ~ingratitude, but not absolutely, as
 95   3, 88  |       Thes. Para. 1/1~Whether the ingratitude whereby a subsequent sin
 96   3, 88  |            It would seem that the ingratitude, whereby a subsequent sin ~
 97   3, 88  |    special virtue. Therefore this ingratitude is a special sin.~Aquin.:
 98   3, 88  |         is a ~special virtue. But ingratitude is opposed to thanksgiving.
 99   3, 88  |          thanksgiving. Therefore ~ingratitude is a special sin.~Aquin.:
100   3, 88  |        from a special cause. Now ~ingratitude has a special effect, viz.
101   3, 88  |       already forgiven. Therefore ingratitude is a special sin.~Aquin.:
102   3, 88  |       been said (A[1]). Therefore ingratitude is not a ~special sin.~Aquin.:
103   3, 88  |            1/3~I answer that, The ingratitude of the sinner is sometimes
104   3, 88  |           drawn to the species of ingratitude, ~and in this way a sinner'
105   3, 88  |        and in this way a sinner's ingratitude is a special sin. If, however,
106   3, 88  |    implying contempt of God, his ~ingratitude will not be a special sin,
107   3, 88  |         evident that the sinner's ingratitude is ~sometimes a special
108   3, 88  |             objections prove that ingratitude is in itself a special sin;
109   3, 88  |        last objection proves that ingratitude, as included in every sin,
110 Suppl, 84|           remain in the ~guilt of ingratitude, which is increased through
111 Suppl, 96|     naught: because on account of ingratitude a person ~deserves to lose
 
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