Part, Question
1 Suppl, 11| confession secret, even as the key is the power of absolving.
2 Suppl, 17| Church?~(2) Whether the key is the power of binding
3 Suppl, 17| Para. 1/1~OBJ 2: Further, a key is needed for opening and
4 Suppl, 17| that, In material things a key is an instrument for opening
5 Suppl, 17| this obstacle is called a key. Now this power is in the
6 Suppl, 17| some say that God has the key of "authority." ~But Christ
7 Suppl, 17| metaphorically the Church's key, and is the key of "ministry."~
8 Suppl, 17| Church's key, and is the key of "ministry."~Aquin.: SMT
9 Suppl, 17| Para. 1/2~Reply OBJ 3: The key whereby hell is opened and
10 Suppl, 17| wherefore He kept this key to Himself. But the key ~
11 Suppl, 17| key to Himself. But the key ~of the kingdom is also
12 Suppl, 17| kingdom ~Consequently the key of the kingdom can be given
13 Suppl, 17| to man rather than the ~key of hell, for they are not
14 Suppl, 17| as some state, that the key of heaven is also ~the key
15 Suppl, 17| key of heaven is also ~the key of hell, since if one is
16 Suppl, 17| Thes. Para. 1/1~Whether the key is the power of binding
17 Suppl, 17| It would seem that the key is not the power of binding
18 Suppl, 17| as the character. But the key and the character do not
19 Suppl, 17| referred to God, whereas by the key ~he is referred to his subjects.
20 Suppl, 17| subjects. Therefore the key is not a power.~Aquin.:
21 Suppl, 17| acts." Wherefore, since the key is a kind ~of power, it
22 Suppl, 17| aforesaid ~definition of the key gives the genus, viz. "power,"
23 Suppl, 17| the two acts of a material key which are ~to open and shut;
24 Suppl, 17| consecration. Therefore the key is given together with the
25 Suppl, 17| order: yet the ~use of the key requires due matter, i.e.
26 Suppl, 17| the keys. And since the key is defined ~from its act,
27 Suppl, 17| one ~lock requires but one key. Now the lock for the removal
28 Suppl, 17| Therefore knowledge is not a key, so that there is ~but one
29 Suppl, 17| so that there is ~but one key, viz. the power of judging.~
30 Suppl, 17| is but one. But this is a key. ~Therefore, etc.~Aquin.:
31 Suppl, 17| discretion is reckoned as a key, and so is the power ~of
32 Suppl, 17| absolve should be counted as a key.~Aquin.: SMT XP Q[17] A[
33 Suppl, 17| And since the act of the key requires fitness in the
34 Suppl, 17| judge, by means of ~the key, "admits the worthy and
35 Suppl, 17| Para. 1/1~Reply OBJ 1: One key is ordained immediately
36 Suppl, 17| is not unfitting that one key should be ordained to the
37 Suppl, 17| point. For it is the second key, which ~is the power of
38 Suppl, 17| sin ~immediately, but the key of knowledge shows to whom
39 Suppl, 17| are two opinions about the key of knowledge. For some ~
40 Suppl, 17| acquired or infused, is the key ~in this case, and that
41 Suppl, 17| it is not the principal key, but is called a key ~through
42 Suppl, 17| principal key, but is called a key ~through being subordinate
43 Suppl, 17| being subordinate to another key: so that it is not called
44 Suppl, 17| that it is not called a key ~when the other key is wanting,
45 Suppl, 17| called a key ~when the other key is wanting, for instance,
46 Suppl, 17| although priests lack this key at times, through being ~
47 Suppl, 17| this opinion call a little key, so that although knowledge
48 Suppl, 17| the ~knowledge becomes a key which it was not before.
49 Suppl, 17| opinion holds that the ~key is not knowledge considered
50 Suppl, 17| authority to judge, which is the key of knowledge, cannot be
51 Suppl, 17| will is not reckoned as a key.~Aquin.: SMT XP Q[17] A[
52 Suppl, 17| Holy Ghost, requires no key, as stated above (ad 4).~
53 Suppl, 18| no obstacle. ~For if the key were in no way ordained
54 Suppl, 18| 1/2~On the contrary, The key is the power of binding
55 Suppl, 19| power; and this is the key. Therefore they had the
56 Suppl, 19| Therefore they had the key.~Aquin.: SMT XP Q[19] A[
57 Suppl, 19| 1~Whether Christ had the key?~Aquin.: SMT XP Q[19] A[
58 Suppl, 19| Christ did not have the key. For the key goes ~with
59 Suppl, 19| not have the key. For the key goes ~with the character
60 Suppl, 19| Therefore He had not the key.~Aquin.: SMT XP Q[19] A[
61 Suppl, 19| sacramental ~rite. Now the key is something sacramental.
62 Suppl, 19| Therefore He needed no key, ~and it would have been
63 Suppl, 19| He ~that hath the key of David," etc.~Aquin.:
64 Suppl, 19| But the very ~notion of a key expresses a power to open
65 Suppl, 19| admit ~that Christ had the key, but in a higher way than
66 Suppl, 19| wherefore He is said to have the key of "excellence."~Aquin.:
67 Suppl, 19| Para. 1/1~Reply OBJ 2: The key, which Christ had was not
68 Suppl, 19| origin of the sacramental key.~Aquin.: SMT XP Q[19] A[
69 Suppl, 19| together seem to have the key, ~because certain Chapters
70 Suppl, 19| not only priests have the ~key.~Aquin.: SMT XP Q[19] A[
71 Suppl, 19| There are two kinds of key. one reaches to heaven itself ~
72 Suppl, 19| and this is called the key of "order." Priests ~alone
73 Suppl, 19| Priests ~alone have this key, because they alone are
74 Suppl, 19| God directly. The other key reaches to ~heaven, not
75 Suppl, 19| Church Militant. By ~this key a man goes to heaven, since,
76 Suppl, 19| absolution. This is called the key of "jurisdiction" ~in the
77 Suppl, 19| not priests can have ~this key, e.g. archdeacons, bishops
78 Suppl, 19| is not properly called a key of heaven, but a ~disposition
79 Suppl, 19| The doorkeepers have the key for taking care of those ~
80 Suppl, 19| they do ~not receive the key of the heavenly kingdom.
81 Suppl, 19| and thus they have the key of jurisdiction, but they
82 Suppl, 19| have not ~all together the key of order.~Aquin.: SMT XP
83 Suppl, 19| a woman has neither the key of order nor the key of ~
84 Suppl, 19| the key of order nor the key of ~jurisdiction. Nevertheless
85 Suppl, 19| Somno et Vigil. i). But the key which is a spiritual ~power
86 Suppl, 20| Whether a priest can use the key, which he has, on any man?~(
87 Suppl, 20| Whether a priest can use the key which he has, on any man?~
88 Suppl, 20| that a priest can use the key which he has, on any ~man.
89 Suppl, 20| Therefore he that has the key, can use it on any ~without
90 Suppl, 20| OBJ 2: Further, a material key that opens one lock, opens
91 Suppl, 20| priest can, by means of the ~key which he has, absolve one
92 Suppl, 20| competency of a priest to use his key with regard to ~everyone.~
93 Suppl, 20| Reply OBJ 2: A material key can open only its own lock.
94 Suppl, 20| consequently no one can use the ~key in respect of another over
95 Suppl, 20| since he cannot use the key on himself, for he cannot
96 Suppl, 22| excommunicate, can be called a key. It is in this ~sense that
97 Suppl, 22| distinguish between the key of orders, which all priests ~
98 Suppl, 22| all priests ~have, and the key of jurisdiction in the tribunal
99 Suppl, 22| Though they have not the key of orders, they have the
100 Suppl, 22| of orders, they have the key ~of jurisdiction.~Aquin.:
101 Suppl, 25| there are two keys, the key ~of orders and the key of
102 Suppl, 25| the key ~of orders and the key of jurisdiction. The key
103 Suppl, 25| key of jurisdiction. The key of orders is a ~sacramental:
104 Suppl, 25| remitted by means of the key of orders from the punishment ~
105 Suppl, 25| On the other hand ~the key of jurisdiction is not something
106 Suppl, 25| indulgences is ~the effect of this key, since it does not belong
107 Suppl, 26| indulgences ~belongs to the key of jurisdiction and not
108 Suppl, 26| jurisdiction and not to the key of orders.~Aquin.: SMT XP
109 Suppl, 37| for he ought to have the key of knowledge; ~"faith" to
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