Part, Question
1 1, 112 | he was not beset by any dangers. Therefore angels are ~not
2 1, 112 | man is ~threatened by many dangers both from within and from
3 2, 35 | which is concerned with the dangers of ~death. And this kind
4 2, 40 | wine, and heedlessness of dangers and ~shortcomings. For the
5 2, 45 | strength, experience of dangers, abundance of wealth, and
6 2, 45 | who have no experience of dangers are more daring, ~not on
7 2, 45 | their own failings, nor the dangers ~that threaten. Hence it
8 2, 45 | danger, yet in the midst of ~dangers they stand aloof."~Aquin.:
9 2, 61 | which strengthens against dangers of ~death. Thus again do
10 2, 61 | able to check his daring in dangers of death, so as not to go
11 2, 61 | strengthened by fortitude against dangers of death, which is a matter
12 2, 67 | nor fear and daring about dangers of death; nor distributions
13 2, 68 | fortitude" against the fear of dangers; and against inordinate
14 2, 105 | down in ~its midst, many dangers might occur, since the foreigners
15 2, 2 | of fortitude, to face the dangers of death, and to charge
16 2, 56 | justice is, since it is about dangers of death, according to Ethic.
17 2, 121 | is hopeful of overcoming ~dangers - when, for instance, one
18 2, 121 | arms, ~think little of the dangers of battle, as they reckon
19 2, 121 | by toil, brave in face of dangers, steeled against pleasures,
20 2, 121 | namely ~in certain grave dangers. Therefore Tully says (Rhet.
21 2, 121 | is deliberate facing of dangers and bearing of toils." In
22 2, 121 | belongs to ~fortitude to face dangers and to bear toil. But this
23 2, 121 | toilsome deeds and external dangers. Therefore fortitude is
24 2, 121 | 2 Para. 1/1~Reply OBJ 2: Dangers and toils do not withdraw
25 2, 121 | daring, but mediately ~about dangers and toils, these being the
26 2, 121 | fortitude is only about dangers of death?~Aquin.: SMT SS
27 2, 121 | fortitude is not only about dangers of death. For ~Augustine
28 2, 121 | fortitude is about the fear ~of dangers of death.~Aquin.: SMT SS
29 2, 121 | to undergo the greatest dangers in accordance with reason
30 2, 121 | fortitude is properly about dangers of death in battle?~Aquin.:
31 2, 121 | fortitude is not properly about dangers of death in ~battle. For
32 2, 121 | fortitude ~is not properly about dangers of death in battle.~Aquin.:
33 2, 121 | danger of death. But the dangers of death arising out of
34 2, 121 | on the other hand, the dangers of ~death which occur in
35 2, 121 | strengthen the mind against dangers of death, not only such
36 2, 121 | fortitude is properly about dangers of death occurring in battle.~
37 2, 121 | civil ~affairs admit of dangers of death arising out of
38 2, 121 | immovable in the midst of ~dangers rather than to attack them.~
39 2, 121 | is ~chiefly about sudden dangers of death."~Aquin.: SMT SS
40 2, 121 | think ~beforehand of the dangers that may arise, in order
41 2, 121 | displayed chiefly in sudden dangers: since a habit works by
42 2, 121 | far as one prefers to risk dangers rather than lack ~pleasure.
43 2, 121 | But fortitude is about dangers of death which are of rare ~
44 2, 121 | the pains of the mind and ~dangers those are mostly feared
45 2, 121 | 1/1~Reply OBJ 3: Though dangers of death are of rare occurrence,
46 2, 121 | the ~occasions of those dangers occur frequently, since
47 2, 121 | first place, because fear of dangers ~of death has the greatest
48 2, 121 | not expose his person to dangers of death except ~in order
49 2, 122 | virtue, especially against ~dangers, and chiefly against dangers
50 2, 122 | dangers, and chiefly against dangers of death, and most of all
51 2, 122 | death chiefly, and other dangers consequently; wherefore
52 2, 123 | because fortitude is about dangers of death, as stated above (
53 2, 123 | not always connected with dangers of ~death, for a gloss on
54 2, 123 | dread to suffer carnal ~dangers, or to lose worldly goods."
55 2, 123 | fortitude ~which regards dangers of death. For this reason
56 2, 123 | opposed to fortitude regards dangers of death. Hence the argument ~
57 2, 126 | greatest hardships, namely dangers of ~death, certain other
58 2, 126 | of fortitude, namely to ~dangers of death, they will be quasi-integral
59 2, 126 | Patience endures not only dangers of death, with which ~fortitude
60 2, 126 | any other ~hardships or dangers. In this respect it is accounted
61 2, 126 | fortitude: but as referred to dangers of death, it is an integral
62 2, 127 | fortitude that it is about dangers of ~death in so far as they
63 2, 127 | difficult to stand firm in dangers of death, wherein ~fortitude
64 2, 127 | things, so does he fly from dangers of death more than ~any
65 2, 127 | himself to all ~kinds of dangers, which seems to be the mark
66 2, 127 | if thou neither ~seekest dangers like a rash man, nor fearest
67 2, 131 | pusillanimity always a fear of the dangers of death: ~wherefore it
68 2, 134 | greater obstacle to good. But dangers of death, ~about which is
69 2, 134 | difficult to endure, namely dangers of death: whereas ~it may
70 2, 134 | against the fear of future dangers, but also in not failing
71 2, 134 | endure evils pertaining to dangers of death; and it is from ~
72 2, 135 | daring in ~connection with dangers of death (which also is
73 2, 135 | to stand firm, namely in dangers of ~death. Wherefore it
74 2, 135 | difficult as to endure ~dangers of death. Therefore perseverance
75 2, 137 | work, or to avoid evils or dangers, since ~these may happen
76 2, 137 | confidence ~of overcoming all dangers: this belongs to the fortitude
77 2, 137 | it consists in enduring dangers, but also inasmuch as it ~
78 2, 138 | withdrawn from them by ~corporal dangers, precepts of fortitude had
79 2, 138 | for a person not to fear dangers of death.~Aquin.: SMT SS
80 2, 138 | is ~about the greatest dangers wherein one must proceed
81 2, 139 | especially with ~regard to dangers of death, than to moderate
82 2, 139 | account of deadly pains and dangers, according to ~Augustine (
83 2, 139 | dissolved; and such are dangers of death. ~Wherefore in
84 2, 139 | Now fortitude is about dangers of death ~which occur less
85 2, 139 | while fortitude regards dangers of battle which are endured
86 2, 140 | whereas some desire to avoid dangers of death, which ~pertains
87 2, 140 | matter. For cowardice shuns dangers of death, to ~avoid which
88 2, 140 | and sorrow, especially in dangers of death, stun ~the human
89 2, 140 | become temperate; whereas dangers of death are of rare ~occurrence,
90 2, 140 | more difficult to endure dangers of death than ~to refrain
91 2, 140 | to overcome the fear of dangers of death, than the desire ~
92 2, 147 | thus fortitude is about dangers of death, and temperance
93 2, 153 | instance, the fear of mortal dangers, which ~stupefies a man,
94 2, 159 | the good of reason before dangers of ~death. But the reason
95 2, 164 | fortitude is concerned about ~dangers of death, and temperance
96 2, 164 | inclines us. chiefly to fear ~dangers of death, and to seek pleasures
97 2, 164 | perseverance against such ~dangers, and temperance for a certain
98 2, 182 | souls, on account of outward dangers: although the ~religious
99 2, 182 | of virtue if a man avoid dangers by entering ~religion; hence
100 2, 183 | to bring one into graver ~dangers." Wherefore it was not easy
101 3, 72 | that, with regard to the dangers of the present ~combat,
102 3, 72 | on account of ~imminent dangers, it is allowed for this
103 3, 83 | then that such defects or dangers can be met by keeping to ~
104 3, 83 | Para. 1/1~I answer that, Dangers or defects happening to
105 Suppl, 22| excommunication is fraught ~with many dangers, unless it be inflicted
106 Suppl, 47| agitated in the midst of dangers. Since then fear is ~"agitation
107 Suppl, 47| the brave face even mortal dangers. Therefore no fear ~influences
108 Suppl, 47| 1~OBJ 3: Further, of all dangers a good man fears most that
109 Suppl, 93| all, so fortitude is about dangers of death as being the greatest
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