Part, Question
1 1, 113 | according as he despises worldly advantages and adversity:
2 2, 58 | simple, through lack of worldly ~cunning, may possibly be
3 2, 61 | temperance has not to check worldly desires, for it has ~forgotten
4 2, 69 | his ~failings and those of worldly things, according to Eccles.
5 2, 102 | same time are taken up with worldly business. The owl, ~which
6 2, 102 | is ~like a groan, denotes worldly grief which works death
7 2, 102 | those who being ~gifted with worldly knowledge, seek none but
8 2, 106 | for ~"the world," i.e. worldly men, "cannot receive" the
9 2, 108 | neither human praise, nor worldly riches, which is to lay
10 2, 108 | Para. 1/1~Reply OBJ 4: All worldly goods may be reduced to
11 2, 112 | in God, and of ~despising worldly things, and inasmuch as
12 2, 11 | such as life of the body, worldly possessions, good ~repute,
13 2, 18 | filial, initial, servile and worldly;~(3) Whether worldly fear
14 2, 18 | and worldly;~(3) Whether worldly fear is always evil?~(4)
15 2, 18 | filial, initial, servile and ~worldly fear? ~Aquin.: SMT SS Q[
16 2, 18 | filial, ~initial, servile and worldly fear. For Damascene says (
17 2, 18 | punishment, so do initial and ~worldly fear. Therefore no distinction
18 2, 18 | own pleasure. Therefore "worldly fear," ~whereby one fears
19 2, 18 | in different ways. ~For worldly or human fear regards a
20 2, 18 | through fear of losing his worldly goods, or through fear of
21 2, 18 | Thes. Para. 1/1~Whether worldly fear is always evil?~Aquin.:
22 2, 18 | OBJ 1: It would seem that worldly fear is not always evil.
23 2, 18 | Therefore it seems ~that worldly fear is not always evil.~
24 2, 18 | Para. 1/1~OBJ 2: Further, worldly fear seems to have reference
25 2, 18 | from the same." ~Therefore worldly fear is not always evil.~
26 2, 18 | his body, and loss of his worldly goods, whereby the present ~
27 2, 18 | Therefore it seems that worldly fear is not always ~evil.~
28 2, 18 | the body," thus forbidding worldly fear. Now nothing but what
29 2, 18 | forbidden by God. Therefore worldly fear is evil.~Aquin.: SMT
30 2, 18 | this is evil. Accordingly worldly love is, properly speaking,
31 2, 18 | world as his end, so that worldly love ~is always evil. Now
32 2, 18 | Qq. lxxxiii, qu. 33). Now worldly ~fear is that which arises
33 2, 18 | is that which arises from worldly love as from an evil root,
34 2, 18 | root, for ~which reason worldly fear is always evil.~Aquin.:
35 2, 18 | this way is part, not of ~worldly fear, but of servile or
36 2, 18 | his own ~body and loss of worldly goods, but to forsake justice
37 2, 18 | is loved for the sake of ~worldly goods, and this is, of itself,
38 2, 18 | or the ~renunciation of worldly goods which is done in spirit,
39 2, 43 | understood as referring to worldly ~wisdom, or to wisdom in
40 2, 44 | A[1], ad 1), called "worldly wisdom," because it takes
41 2, 44 | cause and last end some worldly good, so too there is a
42 2, 44 | wisdom, whereby man despises worldly things: and it ~is of this
43 2, 44 | that one has no taste for worldly things, but only for heavenly ~
44 2, 44 | Hence this belongs not to worldly but to Divine wisdom, as ~
45 2, 44 | essentially, because, to wit, worldly wisdom itself is folly ~
46 2, 44 | that whatever belongs to worldly ~wisdom, is a cause of this
47 2, 53 | flesh tempt us, in so far as worldly or ~carnal goods are proposed
48 2, 53 | carnal" and ~again of "worldly" prudence, according to
49 2, 53 | to pertain to carnal or ~worldly prudence. Therefore craftiness
50 2, 53 | distinct from carnal or ~worldly prudence, and consequently
51 2, 53 | 1/1~Reply OBJ 3: Under "worldly prudence" Gregory included
52 2, 61 | common good, on account of worldly ~authority or activity,
53 2, 75 | because it is directed to worldly gain, which ~clerics should
54 2, 75 | engages the mind too much with worldly cares, and ~consequently
55 2, 81 | heart by seeking after ~worldly things which ere the occasion
56 2, 93 | apply the Divine oracles to ~worldly matters and to the vain
57 2, 95 | he should not depend on worldly assistance, ~and that, taking
58 2, 99 | himself once more ~with worldly affairs. Nevertheless he
59 2, 109 | interests subservient to worldly ~purposes, since by making
60 2, 111 | God, which has human or worldly folly annexed to ~it, according
61 2, 111 | another wisdom that is worldly, which as the same text
62 2, 123 | carnal ~dangers, or to lose worldly goods." Again a gloss on
63 2, 139 | desire for ~riches or for worldly glory: wherefore it is written (
64 2, 159 | promised to those who despise worldly ~joys, according to Mt.
65 2, 159 | us with regard, for ~even worldly people do this: but we should
66 2, 170 | life, as it were, ~lest worldly employment should be a hindrance
67 2, 182 | marriage, the ~occupation of worldly business, and so forth.
68 2, 182 | by vow ~to refrain from worldly affairs, which they might
69 2, 184 | withdraw his affections from ~worldly things; since Augustine
70 2, 184 | Now the possession of worldly things draws a man's mind
71 2, 184 | whereby they may despise worldly honors.~Aquin.: SMT SS Q[
72 2, 184 | manner ~the disquiet of worldly solicitude is aroused in
73 2, 184 | that they withdraw from a worldly ~life: hence no special
74 2, 185 | myself, because I have no worldly wealth." And Jerome says
75 2, 185 | contempt of riches and worldly ostentation. Wherefore Jerome
76 2, 185 | penance and of contempt of worldly glory.~Aquin.: SMT SS Q[
77 2, 185 | namely of the contempt ~of worldly glory. Hence it is that
78 2, 186 | and their refraining from ~worldly business. But it does not
79 2, 186 | avoid being attached to worldly things.~Aquin.: SMT SS Q[
80 2, 186 | the Church, to ~return to worldly soldiering after doing penance."
81 2, 186 | they ~are directed to a worldly object. Now the occupation
82 2, 186 | soldiering, not ~indeed for any worldly purpose, but for the defense
83 2, 186 | as ~counsel at law for a worldly object, but it is not inconsistent
84 2, 186 | soldier for the sake of ~some worldly object is contrary to all
85 2, 186 | 3 Para. 1/1~Reply OBJ 3: Worldly soldiering is forbidden
86 2, 186 | it is clear that to lack worldly wealth belongs to the ~perfection
87 2, 186 | something in common ~do not lack worldly wealth. Therefore it would
88 2, 186 | that one should ~be without worldly solicitude; wherefore the
89 2, 187 | religion; especially as the worldly life does not dispose one
90 3, 29 | who spend their lives in worldly vanities ~can have no acquaintance
91 3, 31 | for He did not reign with worldly honor; since He declared: ~"
92 3, 36 | denying ungodliness and worldly desires, we should live
93 3, 40 | for the sake of riches and worldly gain, since ~I am so poor
94 3, 40 | wholly free ~from care of worldly matters: which is impossible
95 3, 41 | part - namely, to desire ~worldly riches and fame, to the
96 3, 41 | 3: It is a sin to desire worldly riches and honors in an ~
97 3, 46 | the example of shunning worldly conversation. ~Accordingly
98 3, 47 | from envy, and Pilate from worldly fear, for he stood in fear
99 Suppl, 4 | contrition is a hindrance to worldly joy, but ~not to the joy
100 Suppl, 4 | Ecclesiasticus refer to worldly joy: and the ~Philosopher
101 Suppl, 9 | sins, by reason of some worldly vanity ~accompanying it.
102 Suppl, 36| either because of their worldly power, or on ~account of
103 Suppl, 64| of marriage has a certain worldly and ~carnal rejoicing connected
104 Suppl, 72| perish in the burning of worldly flames." Therefore the same ~
105 Suppl, 72| perish in the burning of worldly flames." Therefore that
106 Suppl, 72| perish by a burning of worldly flames" (De Civ. Dei. xx,
107 Suppl, 72| perish in the furnace of worldly flames." Therefore the same ~
108 Suppl, 86| they, in fact, love ~worldly things and are busy about
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