Part, Question
1 1, 9 | itself; ~therefore God is movable.~Aquin.: SMT FP Q[9] A[1]
2 1, 10 | corresponds to what is movable; and ~the thing movable
3 1, 10 | movable; and ~the thing movable has the same one subject
4 1, 10 | to whatever is naturally movable, but is ~not actually in
5 1, 13 | as motive power and the ~movable thing, father and son, and
6 1, 46 | because movement is only ~in a movable thing.~Aquin.: SMT FP Q[
7 1, 46 | of the mover, or in the movable thing, there cannot arise
8 1, 46 | same state: but the first ~movable thing was not always so,
9 1, 46 | the existence of eternal movable things, but not ~eternal
10 1, 46 | that from the moment that movable things began to ~exist movement
11 1, 50 | that "an angel ~is an ever movable intellectual substance."
12 1, 51 | represented by the assumed ~movable body. For as in the Sacred
13 1, 52 | in a place, but ~only a movable body." But an angel is not
14 1, 53 | regarding a body which ~is movable according to place, that
15 1, 53 | 2] Body Para. 3/4~Now a movable body only exhausts the infinity
16 1, 53 | numbered. If, therefore, any movable body be moved, but not by ~
17 1, 53 | measures ~movement, the movable subject is in various dispositions;
18 1, 53 | proportion of the ~mover and the movable, but on account of the proportion
19 1, 58 | as are composite, things movable ~immovably, and material
20 1, 62 | which he intends to lead the movable subject; ~because intention
21 1, 64 | whereby it is moved, as the movable by its mover. For the ~sensitive
22 1, 66 | all sensible bodies are movable, and the ~empyrean heaven
23 1, 66 | empyrean heaven is not movable. For if it were so, its
24 1, 66 | Sensible corporeal things are movable in the present state ~of
25 1, 66 | which is related only to the movable subject.~Aquin.: SMT FP
26 1, 68 | sphere, and the primary ~movable body that moves with diurnal
27 1, 76 | unreasonable that the same movable thing be moved by ~several
28 1, 76 | established in its being as movable by the ~soul. If, however,
29 1, 47 | because movement is only ~in a movable thing.~Aquin.: SMT FP Q[
30 1, 47 | of the mover, or in the movable thing, there cannot arise
31 1, 47 | same state: but the first ~movable thing was not always so,
32 1, 47 | the existence of eternal movable things, but not ~eternal
33 1, 47 | that from the moment that movable things began to ~exist movement
34 1, 51 | that "an angel ~is an ever movable intellectual substance."
35 1, 52 | represented by the assumed ~movable body. For as in the Sacred
36 1, 53 | in a place, but ~only a movable body." But an angel is not
37 1, 54 | regarding a body which ~is movable according to place, that
38 1, 54 | 2] Body Para. 3/4~Now a movable body only exhausts the infinity
39 1, 54 | numbered. If, therefore, any movable body be moved, but not by ~
40 1, 54 | measures ~movement, the movable subject is in various dispositions;
41 1, 54 | proportion of the ~mover and the movable, but on account of the proportion
42 1, 59 | as are composite, things movable ~immovably, and material
43 1, 63 | which he intends to lead the movable subject; ~because intention
44 1, 65 | whereby it is moved, as the movable by its mover. For the ~sensitive
45 1, 67 | all sensible bodies are movable, and the ~empyrean heaven
46 1, 67 | empyrean heaven is not movable. For if it were so, its
47 1, 67 | Sensible corporeal things are movable in the present state ~of
48 1, 67 | which is related only to the movable subject.~Aquin.: SMT FP
49 1, 69 | sphere, and the primary ~movable body that moves with diurnal
50 1, 75 | unreasonable that the same movable thing be moved by ~several
51 1, 75 | established in its being as movable by the ~soul. If, however,
52 1, 78 | to time as immovable to movable. And thus Boethius compared
53 1, 78 | to another. But the same movable thing passes ~through the
54 1, 79 | Now things passive and movable are ~differentiated according
55 1, 79 | be proportionate to the ~movable, and the active to the passive:
56 1, 81 | the ~mover to the thing movable. But the movement of the
57 1, 81 | But the movement of the movable necessarily ~follows the
58 1, 81 | causes movement in the thing ~movable, when the power of the mover
59 1, 81 | mover exceeds the thing movable, so that ~its entire capacity
60 1, 81 | power precedes ~the thing movable, and as the active precedes
61 1, 83 | an immovable science of movable ~things.~Aquin.: SMT FP
62 1, 102 | movement is the act of a ~movable thing, caused by the moving
63 1, 102 | Consequently, various movable things must be moved variously,
64 1, 104 | For nothing can move a movable ~thing sufficiently unless
65 1, 104 | potentiality of the thing movable. Now the potentiality ~of
66 1, 104 | same movement belong to two movable ~things. Therefore if the
67 1, 112 | that ~in all things the movable and variable are moved and
68 1, 114 | those things ~which are most movable. Now the heavenly bodies
69 1, 114 | ii, 10), ~to suppose a movable principle, which by reason
70 2, 9 | because ~movement of the movable results from motion of the
71 2, 9 | 1/1~OBJ 2: Further, the movable is moved on the mover being
72 2, 10 | the intrinsic principle in movable things. In ~this sense nature
73 2, 10 | to the will as mover to movable, as ~stated in De Anima
74 2, 10 | be sufficient, moves the ~movable of necessity. Therefore
75 2, 13 | movement is the act of the ~movable, caused by a mover." Wherefore
76 2, 102 | of wood, ~not fixed but movable.~Aquin.: SMT FS Q[102] A[
77 2, 105 | sold in perpetuity, like movable goods. ~Because the number
78 2, 111 | mind is rendered easily movable by the Holy ~Ghost to the
79 2, 18 | because resistance of the movable subject to the mover ~hinders
80 2, 84 | Church ~something whether movable or immovable to be delivered
81 2, 97 | and those things, whether ~movable or immovable, that are deputed
82 2, 102 | through lack of order in ~the movable with regard to its mover,
83 2, 185 | manner if religious receive movable ~goods from the faithful
84 2, 186 | riches in common, whether in movable or in ~immovable property,
85 3, 62 | Phys. ~iv, "a vessel is a movable place," and an accident
86 Suppl, 55| the motive power and the ~movable, or between master and servant;
87 Suppl, 72| the movement of the first movable body ceases, mutual ~action
88 Suppl, 81| the mover overcoming the movable, although there be no ~resistance
89 Suppl, 81| mover in comparison with the movable. Consequently it is clear
90 Suppl, 81| proportion of the mover to the ~movable, because the movement is
91 Suppl, 81| in ~comparison with the movable, as when one line is added
92 Suppl, 81| only the resistance of the movable to the moving power, but ~
93 Suppl, 81| comparison with the resisting movable, no matter in what way it ~
94 Suppl, 81| something extrinsic. For the ~movable must needs always resist
95 Suppl, 81| their movers. Sometimes ~the movable resists the power of the
96 Suppl, 81| save on the part ~of the movable, as in the heavenly bodies,
97 Suppl, 81| proportion of the mover to the movable, and the ~Philosopher's
98 Suppl, 81| resistance is offered by both the movable and the medium, the ~quantity
99 Suppl, 81| with the resistance of both movable and medium together. Hence ~
100 Suppl, 81| to the resistance of the movable. Nor ~will there be any
101 Suppl, 81| does the resistance of the movable, so that the resistance
102 Suppl, 81| instantaneous, because the movable body itself will resist
103 Suppl, 81| unless the resistance of the movable were overcome altogether.
104 Suppl, 81| although the resistance of the movable to the mover, that results
105 Suppl, 83| may be withdrawn from a movable in two ~ways: first through
106 Suppl, 88| of movement in the first ~movable body, plants and animals
107 Suppl, 94| the movement of the first ~movable being being at an end, there
108 Appen1, 1| cessation of the first movable which is the cause of all
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