|     Part, Question1   1, 59  |          of them according as in ~moderation they display their will
  2   1, 60  |          of them according as in ~moderation they display their will
  3   1, 97  |         pleasure in food taken in moderation than the ~glutton, but his
  4   2, 46  |        passion, on account of the moderation of his ~temperament. But
  5   2, 46  |    temperament recedes ~from this moderation and approaches to an extreme
  6   2, 59  |           reason's direction ~and moderation. Now reason directs, not
  7   2, 65  |   prudence, rectitude to justice, moderation to temperance, and strength
  8   2, 65  |        virtuous, if it be without moderation or ~rectitude or discretion:
  9   2, 69  |          so ~that he uses them in moderation - and by a gift, in a more
 10   2, 69  |           uses these passions in ~moderation - and by gift, so that,
 11   2, 97  |        the people have a sense of moderation and responsibility, and
 12   2, 102 |           by the linen tunic; the moderation ~of discretion, betokened
 13   2, 105 |    enjoined that they should ~use moderation in pursuing the advantage
 14   2, 105 |           them to be treated with moderation - both as to ~their work,
 15   2, 107 |         these Augustine says that moderation should be ~observed, lest
 16   2, 20  |     presumption owing to lack ~of moderation. As to the hope whereby
 17   2, 39  |          defend ~himself with due moderation, it is no sin, and one cannot
 18   2, 39  |           he does not much exceed moderation in defending himself: ~but
 19   2, 41  |         indeed they ~fail in this moderation in such words or deeds as
 20   2, 45  |      should be moderate, but that moderation must be imposed on other ~
 21   2, 59  |         individual is praised for moderation in ~his bounty, and blamed
 22   2, 59  |      excess therein, so too ought moderation to be ~observed in the distribution
 23   2, 62  |           if he ~repel force with moderation his defense will be lawful,
 24   2, 63  | inflicting blows on them without ~moderation. The command that masters
 25   2, 63  |          and this pertains to the moderation of correction; ~secondly,
 26   2, 67  |          is accomplished with due moderation.~Aquin.: SMT SS Q[69] A[
 27   2, 70  |        should use such words with moderation, because the railing might ~
 28   2, 70  |           should be checked with ~moderation, i.e. as a duty of charity,
 29   2, 107 |         defer ~to others by their moderation. Hence the Apostle says (
 30   2, 113 |             that by the wonderful moderation of our ~Ruler, we are often
 31   2, 118 |        similitude to all kinds of moderation.~
 32   2, 122 |         one ought to endure it in moderation.~Aquin.: SMT SS Q[124] A[
 33   2, 123 |           which employs daring in moderation presupposes hope, so on
 34   2, 125 |           and ~sometimes it lacks moderation, either by excess or by
 35   2, 125 |         vice that denotes lack of moderation in the ~matter of a moral
 36   2, 127 |        certain ~opposition to the moderation of reason, which moderation
 37   2, 127 |       moderation of reason, which moderation has to be ~applied thereto:
 38   2, 127 |      these ~things may be done in moderation. But with regard to great
 39   2, 130 |          too does he use glory in moderation. Wherefore ~inordinate desire
 40   2, 135 |       perseverance does not imply moderation ~of the passions: since
 41   2, 139 |      since its very name implies ~moderation or temperateness, which
 42   2, 139 |          certain temperateness or moderation, which ~reason appoints
 43   2, 139 |      Offic. i, 43) "the grace of ~moderation belongs to temperance":
 44   2, 139 |          the mind and ~to enforce moderation." Now moderation is needed,
 45   2, 139 |          enforce moderation." Now moderation is needed, not only in desires
 46   2, 139 |         reason chiefly by lack of moderation. Because sensible and bodily
 47   2, 139 |           which denotes a kind of moderation, is chiefly concerned with ~
 48   2, 139 |       other passions, inasmuch as moderation of the passions that ~precede
 49   2, 139 |          that ~precede results in moderation of the passions that follow:
 50   2, 139 |        the ~soul: wherefore their moderation depends on the moderation
 51   2, 139 |         moderation depends on the moderation of the ~internal passions.~~
 52   2, 139 |        but as ~concerned with the moderation of reason, in any matter
 53   2, 139 |      takes temperance as denoting moderation in ~external things, when,
 54   2, 139 |          him, but not as denoting moderation in the soul's emotions,
 55   2, 139 |         of those things with ~the moderation of a user not the attachment
 56   2, 139 |            virtue in general. Now moderation, which is requisite in every
 57   2, 141 |    abstinence, chastity, honesty, moderation, lowliness, ~sobriety, purity."
 58   2, 141 |         some other matter wherein moderation is ~not so difficult. Now
 59   2, 141 |      virtue that is ~effective of moderation in some matter or other,
 60   2, 141 |     bodily movements and actions, moderation and restraint is ~the effect
 61   2, 141 |        external things, a twofold moderation has to be observed. ~First,
 62   2, 141 |          this Macrobius ascribes "moderation," ~Andronicus "simplicity."~
 63   2, 141 |        the mode of ~restraint and moderation as stated above.~Aquin.:
 64   2, 141 |         this, but only a certain ~moderation. Hence it is reckoned a
 65   2, 141 |         whatever pertains to the ~moderation of bodily movements and
 66   2, 141 |           things, as well as the ~moderation of hope which we reckoned
 67   2, 144 |           special virtue ~for the moderation of food than for the moderation
 68   2, 144 |   moderation of food than for the moderation of clothing.~
 69   2, 145 |  appointed by the Church, ~in her moderation, that those who fast should
 70   2, 146 |          of proper discretion and moderation in such matters. Thirdly,
 71   2, 147 |          36): "Wine drunken with ~moderation is the joy of the soul and
 72   2, 151 |        subject to the command and moderation ~of reason, is due to the
 73   2, 151 |     admits of neither counsel nor moderation, thou canst not control
 74   2, 155 |         affections incline to the moderation of things that ~are unpleasant
 75   2, 155 |           for punishing, but lack moderation in punishing." Those ~who
 76   2, 155 |         other point is a ~certain moderation of a man's inward disposition,
 77   2, 155 |         of taking revenge." This ~moderation of soul comes from a certain
 78   2, 158 |        chiefly ~on account of its moderation. Now this gives modesty
 79   2, 158 |           3]), temperance ~brings moderation into those things wherein
 80   2, 158 |        other lesser matters where moderation is ~not so difficult. This
 81   2, 158 |           temper strong wine. But moderation is necessary in all things: ~
 82   2, 158 |       taken there for the general moderation ~which is necessary in all
 83   2, 158 |           a special difficulty of moderation, ~they withdrew it from
 84   2, 158 |       special kind of good in the moderation of ~punishment; wherefore
 85   2, 158 |    ordinary matters that require ~moderation. These seemingly are of
 86   2, 158 |      externals. ~Nevertheless the moderation of the inner man may be
 87   2, 158 |           but only on the part of moderation, ~there is but one virtue,
 88   2, 158 |           namely for each kind of moderation.~Aquin.: SMT SS Q[160] A[
 89   2, 159 |            On the other hand, due moderation must be observed in ~the
 90   2, 159 |       metriotes}, i.e. measure or moderation." Now this evidently pertains
 91   2, 159 |   humility is nothing else than a moderation of spirit: ~wherefore it
 92   2, 164 |           A[2] Body Para. 2/2~The moderation of this desire pertains
 93   2, 166 |           his countenance." Hence moderation of ~outward movements is
 94   2, 166 |        your state." Wherefore the moderation of ~outward movements may
 95   2, 166 |    directed to other persons, the moderation of our outward movements ~
 96   2, 166 |         inward disposition, their moderation belongs ~to the virtue of
 97   2, 166 | accordingly if this ~be done with moderation, it is lawful to make use
 98   2, 166 |           such as prayer and the ~moderation of their own passions and
 99   2, 166 |        those who maintain them in moderation do ~not sin but act justly,
100   2, 167 |        immoderately. This lack of moderation occurs in two ways. First,
101   2, 167 |             Secondly, the lack of moderation in the use of ~these things
102   2, 168 |          do they regard a certain moderation of things pertaining ~to
103   2, 183 |           thereof, if he exceeds ~moderation in what he keeps for himself,
104   2, 183 |           so long as ~he observes moderation, so, to wit, that they cease
105   2, 185 |       occupy ~themselves with due moderation in the administration and
106   3, 40  |           not of poverty, but of ~moderation.~Aquin.: SMT TP Q[40] A[
107   3, 80  |        But it would savor more of moderation if a ~man were to eat a
108 Suppl, 22|       unless it be inflicted with moderation. Therefore it ~should not
 
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