Part, Question
1 1, 97 | common, as Isidore says (Etym. v, 4). Therefore ~there
2 1, 101 | paradise, as Isidore ~says (Etym. xiv, 3), "is a place situated
3 1, 101 | because, as Isidore says (Etym. xiv, 3), ~the atmosphere
4 2, 90 | Further, Isidore says (Etym. v, 3): "If the law is based
5 2, 90 | contrary, Isidore says (Etym. v, 21) that "laws are enacted
6 2, 90 | contrary, Isidore says (Etym. v, 10): "A law is an ordinance
7 2, 90 | promulgated. Hence Isidore says (Etym. v, 3; ii, 10) that ~"lex [
8 2, 91 | sin. For ~Isidore says (Etym. v) that the "law is based
9 2, 92 | contrary, Isidore says (Etym. v, 19): "Every law either
10 2, 94 | contrary, Isidore says (Etym. v, 4): "The natural law
11 2, 94 | Further, Isidore says (Etym. 5:4) that "the possession
12 2, 95 | contrary, Isidore says (Etym. v, 20): "Laws were made
13 2, 95 | as stated ~by Isidore (Etym. v, 4) and the Philosopher (
14 2, 95 | appropriate, when he says (Etym. v, 21): "Law shall ~be
15 2, 95 | according to ~Isidore (Etym. ii, 10). Therefore it should
16 2, 95 | statutes or ~human law (Etym. v, 4, seqq.). For under
17 2, 95 | like which he mentions (Etym. v, 9), all ~have the same
18 2, 95 | as stated by Isidore (Etym. v, 4, seqq.).~Aquin.: SMT
19 2, 96 | because, as Isidore says ~(Etym. v, 21) that "law should
20 2, 96 | vices. ~For Isidore says (Etym. v, 20) that "laws were
21 2, 96 | for, as Isidore says ~(Etym. v, 21), law should be "
22 2, 97 | weal," as Isidore ~says (Etym. v, 21). But the common
23 2, 97 | as laid ~down by Isidore (Etym. v, 3). But no man can dispense
24 2, 98 | welfare, as Isidore says (Etym. v, 3). But the Old Law
25 2, 100 | good, as Isidore says ~(Etym. v, 21). But of all the
26 2, 100 | Further, Isidore says (Etym. ii, 10) that every law
27 2, 101 | manifest, as Isidore declares (Etym. v, 21). If therefore the
28 2, 101 | salvation, as Isidore says ~(Etym. v, 3), it seems that the
29 2, 11 | secando], as Isidore states (Etym. ~viii, 3). Wherefore heresy
30 2, 11 | Pharisees, as Isidore observes (Etym. viii, 3,4,5). ~Now their
31 2, 37 | answer that, As Isidore says (Etym. viii, 3), schism takes
32 2, 39 | contention: hence Isidore says (Etym. x) that the word "rixosus ~[
33 2, 40 | For, according to Isidore (Etym. x), "a seditious man is
34 2, 44 | Further, Isidore says (Etym. x, under the letter S)
35 2, 44 | wherefore Isidore says (Etym. x, under the letter of
36 2, 44 | according to the same authority (Etym. x), in that folly implies ~
37 2, 44 | wise] as Isidore says (Etym. x) "is so named from sapor ~[
38 2, 44 | 1: According to Isidore (Etym. x), "unwisdom is contrary
39 2, 45 | answer that, As Isidore says (Etym. x): "A prudent man is one
40 2, 45 | wherefore Isidore says (Etym. x) that "a ~solicitous
41 2, 45 | that, According to Isidore (Etym. x), a man is said to be ~
42 2, 47 | contrary, Isidore says (Etym. x): "A solicitous man is
43 2, 47 | because according to Isidore (Etym. x), "a prudent man ~is
44 2, 48 | according to Isidore ~(Etym. v). Now the Philosopher (
45 2, 52 | because, as Isidore observes (Etym. x) ~"a negligent man is
46 2, 55 | according to Isidore (Etym. v, 3), "is a kind of ~right."
47 2, 55 | affairs, for Isidore ~says (Etym. v, 2) that "'fas' is the
48 2, 55 | contrary, Isidore says (Etym. v, 2) that "'jus' [right]
49 2, 55 | which according to Isidore ~(Etym. v, 1) is "a written decree":
50 2, 55 | nations," as Isidore states (Etym. v, 4). Therefore the ~right
51 2, 55 | contrary, Isidore says (Etym. v, 4) that "right is either ~
52 2, 56 | since, as Isidore says (Etym. ~x), "a man is said to
53 2, 64 | contrary, Isidore says (Etym. x): "'Fur' [thief] is derived
54 2, 64 | wherefore Isidore ~says (Etym. x) that "he who commits
55 2, 70 | wherefore, Isidore says (Etym. x) that a reviler [contumeliosus] "
56 2, 72 | backbiting. Isidore says (Etym. x): "The susurro [tale-bearer]
57 2, 78 | needs. For Isidore says (Etym. x) that a ~man is said
58 2, 78 | wherefore Isidore ~says (Etym. x) that "a kind man is
59 2, 79 | answer that, as Isidore says (Etym. x), "according to Cicero,
60 2, 79 | according to Isidore (Etym. x). ~In either case the
61 2, 81 | contrary, Isidore says (Etym. x) that "to pray is to
62 2, 90 | Further, Isidore says (Etym. x): "Cicero [*De Natura
63 2, 92 | as related by Isidore (Etym. viii, 11), Prometheus was
64 2, 93 | wherefore Isidore says (Etym. ~viii, 9): "They are called
65 2, 93 | various species of divination (Etym. ~viii, 9).~Aquin.: SMT
66 2, 93 | for ~as Isidore observes (Etym. viii) in Greek, {nekron} "
67 2, 97 | contrary, Isidore says (Etym. x) that "a man is said
68 2, 98 | power, as Isidore states (Etym. viii, 5): and so for this
69 2, 109 | contrary, Isidore says (Etym. x): "'Hypocrite' is a Greek
70 2, 109 | answer that, As Isidore says (Etym. x), "the word hypocrite
71 2, 116 | Further, according to Isidore (Etym. x), "the covetous [avarus] ~
72 2, 127 | Further, Isidore says (Etym. x) that a man "is said
73 2, 136 | answer that, As Isidore says (Etym. x) "a person is said to
74 2, 139 | temperance: for Isidore says (Etym. x): "An honest ~man is
75 2, 139 | contrary, Isidore says (Etym.) [*The words quoted do
76 2, 143 | Further, according to Isidore (Etym. x) "honesty means an ~honorable
77 2, 143 | answer that, As Isidore says (Etym. x) "honesty means an honorable ~
78 2, 145 | contrary, Isidore says (Etym. vi, 19) that "fasting is
79 2, 151 | answer that, As Isidore says (Etym. x), "a lustful man is one
80 2, 152 | seduction. For Isidore says (Etym. v, 26) that "seduction [
81 2, 152 | intercourse, as Isidore states ~(Etym. v, 26). But this pertains
82 2, 157 | Further, Isidore says (Etym. x) that "severity is as
83 2, 159 | 1: As Isidore observes (Etym. x), "a humble man is so
84 2, 160 | wherefore Isidore says (Etym. x): "A man is ~said to
85 2, 160 | body"; and Isidore ~says (Etym. [*De Summo Bono ii, 38])
86 2, 164 | the latter, Isidore says (Etym. x) that "a studious man
87 2, 169 | Wherefore, as Isidore states (Etym. vii, 8), "in the Old Testament,
88 2, 169 | rendered 'soothsayer'] ~(Etym. viii, 7).~Aquin.: SMT SS
89 2, 169 | Accordingly, as Isidore says (Etym. viii, 7), "prophets" may
90 2, 172 | Further, Isidore says (Etym. vii, 8): "There are seven
91 2, 181 | contrary, Isidore says (Etym. vi, 19) that "officium [
92 2, 181 | Wherefore Isidore says (Etym. vi, 19) that ~"to have
93 2, 181 | offices. For Isidore says ~(Etym. vi): "There are various
94 2, 186 | object. But as Isidore says (Etym. xviii, 1), "A just war
95 3, 50 | Gaianites, as Isidore says (Etym. viii), and is to be found ~
96 3, 64 | contrary, Augustine (Isidore, Etym. vi) says: "The Divine power ~
97 3, 74 | grape, as ~Isidore says (Etym. xx). But this sacrament
98 3, 84 | Gregory [*Cf. ~Isidore, Etym. vi, ch. 19] says: "The
99 3, 84 | Gregory says [*Isidore, Etym. vi, ch. 19], "a ~sacrament
100 Suppl, 6 | contrary, Isidore says (Etym. v.) that the natural law
101 Suppl, 19| keys. For Isidore ~says (Etym. vii, 12) that the "doorkeepers
102 Suppl, 43| iii). For as Isidore says (Etym. iv), "a man is ~betrothed
103 Suppl, 43| troth," as Isidore ~says (Etym. iv). For before the use
104 Suppl, 44| nato," as Isidore says (Etym. ix), because it makes a
105 Suppl, 54| little, as Isidore says (Etym. ix). Consequently in defining ~
106 Suppl, 65| this sense, when he says (Etym. v) that "the ~natural right
107 Suppl, 86| chair" [*Cf. ~St. Isidore, Etym. vii, 5]. Therefore some
108 Suppl, 93| wherefore Isidore says (Etym. vii): "They are called
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