Part, Question
1 1, 7 | lines would be infinitely distant from each other; and thus
2 1, 8 | things. Hence nothing is distant from ~Him, as if it could
3 1, 8 | But things are said to be ~distant from God by the unlikeness
4 1, 8 | though the thing may be distant in substance, as was shown
5 1, 10 | in subject, especially if distant, are not one absolutely,
6 1, 13 | 2/2~Further, God is more distant from creatures than any
7 1, 14 | the created essence is as distant from the divine ~essence,
8 1, 14 | as the divine essence is distant from the created essence.
9 1, 48 | Nom. iv) that "evil is distant ~from existence, and even
10 1, 48 | existence, and even more distant from non-existence." Therefore
11 1, 48 | 1/1~Reply OBJ 1: Evil is distant both from simple being and
12 1, 55 | indifferent to what is ~present or distant, except in so far as they
13 1, 55 | as to things present and ~distant; and so he would be moved
14 1, 55 | indifferent as to what is ~near or distant. Nevertheless his local
15 1, 57 | a thing is spoken of as distant by reason of time, so ~is
16 1, 57 | angels know things which are distant ~according to place. Therefore
17 1, 57 | they likewise know things distant according ~to future time.~
18 1, 57 | 1/1~Reply OBJ 4: Things distant according to place are already
19 1, 58 | the angel knows certain distant natures not ~by one, but
20 1, 76 | Further, things which are very distant from one another, are not ~
21 1, 76 | intellectual soul is ~very distant from the body, both because
22 1, 76 | naturally moves what is distant from it by means of ~something
23 1, 76 | The soul is indeed very distant from the body, if we ~consider
24 1, 76 | considered as an ~act, is very distant from matter, which is a
25 1, 49 | Nom. iv) that "evil is distant ~from existence, and even
26 1, 49 | existence, and even more distant from non-existence." Therefore
27 1, 49 | 1/1~Reply OBJ 1: Evil is distant both from simple being and
28 1, 56 | indifferent to what is ~present or distant, except in so far as they
29 1, 56 | as to things present and ~distant; and so he would be moved
30 1, 56 | indifferent as to what is ~near or distant. Nevertheless his local
31 1, 58 | a thing is spoken of as distant by reason of time, so ~is
32 1, 58 | angels know things which are distant ~according to place. Therefore
33 1, 58 | they likewise know things distant according ~to future time.~
34 1, 58 | 1/1~Reply OBJ 4: Things distant according to place are already
35 1, 59 | the angel knows certain distant natures not ~by one, but
36 1, 75 | Further, things which are very distant from one another, are not ~
37 1, 75 | intellectual soul is ~very distant from the body, both because
38 1, 75 | naturally moves what is distant from it by means of ~something
39 1, 75 | The soul is indeed very distant from the body, if we ~consider
40 1, 75 | considered as an ~act, is very distant from matter, which is a
41 1, 77 | of inquiry, is ~not less distant from the actions of the
42 1, 87 | that which is infinitely distant from them, and this belongs ~
43 1, 88 | indifferent ~to what is near or distant. Hence knowledge in the
44 1, 88 | 3: The future, which is distant in time, does not actually ~
45 1, 88 | knowable. But ~what is locally distant exists actually, and is
46 1, 90 | 3: Further, man is more distant from plants than he is from
47 1, 94 | Further, nature is more distant from grace than grace is
48 1, 114 | is not that which is most distant from God; for it ~participates
49 1, 114 | form. That which is most distant from God is primary matter;
50 2, 17 | members of the body are more ~distant from the reason, than the
51 2, 50 | but all are ~infinitely distant therefrom; for this reason,
52 2, 88 | Because venial ~sin is equally distant from mortal, as mortal sin
53 2, 88 | OBJ[3]), good is more distant ~from evil, than venial
54 2, 105 | For some of them were far distant, and were not among those
55 2, 18 | far as it is infinitely distant from ~God, and this defect
56 2, 20 | Further, contraries are most distant from one another. Now ~presumption
57 2, 20 | Now ~presumption is more distant from fear than from hope,
58 2, 20 | are things that are most distant from one ~another within
59 2, 22 | neighbor - which are infinitely distant from one ~another. Therefore
60 2, 26 | throws its heat to more ~distant objects. Hence our love
61 2, 26 | is near than ~on what is distant, so too, charity loves with
62 2, 47 | the notion ~of something distant, to which that which occurs
63 2, 47 | in themselves, are not distant, since they are everywhere
64 2, 47 | always, ~though they are distant from us, in so far as we
65 2, 47 | enables a man to look on distant things. ~Therefore there
66 2, 87 | nor ~secret thoughts, nor distant things: and yet men speak
67 2, 121 | Further, one contrary is more distant from the other than its ~
68 2, 134 | off as to place, though distant ~from us, is not simply
69 2, 134 | from us, is not simply distant from things in nature, as
70 2, 171 | intent, in its act, upon distant things ~which are far removed
71 2, 172 | angels, not as being ~far distant, but as already wholly united
72 2, 182 | you will find them as far ~distant from one another as a common
73 3, 1 | 3: Further, a body is as distant from the highest spirit
74 3, 1 | power things infinitely distant are united, inasmuch as
75 3, 2 | by this union are most ~distant - namely, the Divine and
76 3, 7 | what is not present, ~but distant; for a prophet means, as
77 3, 7 | and announcing what ~is distant from others, with whom he
78 3, 26 | nature of a ~mean to be distant from each extreme: while
79 3, 26 | Because, as man, He is distant both from ~God, by nature,
80 3, 36 | so they who came from a distant foreign land ~to a kingdom
81 3, 44 | passed the sun, ~and was distant from it by the length of
82 3, 76 | has parts ~determinately distant. for a determinate distance
83 Suppl, 43| the ~parties leaves for a distant country, because in doubtful
84 Suppl, 54| as "the relation between distant ~persons, whereby is known
85 Suppl, 54| the descending ~line, is distant from a certain one, say
86 Suppl, 54| in ~either direction is distant in the second degree, for
87 Suppl, 54| children of two brothers are distant from one ~another in the
88 Suppl, 54| degree, since neither is distant ~more than one degree from
89 Suppl, 54| children of one ~brother are distant in the second degree from
90 Suppl, 54| whatever degree a person is distant from some ~higher degree,
91 Suppl, 54| and never by less is he distant from each ~person descending
92 Suppl, 54| reckoned according to the more distant degree.~Aquin.: SMT XP Q[
93 Suppl, 54| although they are not always distant in the same number of ~degrees
94 Suppl, 55| account of his being more distant from the stock: whereas
95 Suppl, 80| as the former would be ~distant by their own dimensions
96 Suppl, 80| lines; ~and these are not distant from one another in place,
97 Suppl, 81| what is near and what ~is distant, is moved instantaneously.
98 Suppl, 81| glorified body, for however distant the space to which it is
99 Suppl, 81| for since B is a place distant from A, it ~would follow
100 Suppl, 81| things that are locally distant from one another.~Aquin.:
101 Suppl, 81| as whiteness is the more distant from blackness, ~so a body
102 Suppl, 89| 7: Further, God is more distant from our intellect than
103 Suppl, 89| the Divine essence is more distant from our intellect ~than
104 Suppl, 89| for since it is infinitely distant from the Divine ~essence,
105 Suppl, 89| nature; and thus God is more distant from the created ~intellect
106 Suppl, 89| Divine essence is more ~distant, as to the property of its
107 Suppl, 95| blessed. For they are more distant from the glory of the blessed
108 Suppl, 96| they are not infinitely distant from ~one another.~Aquin.:
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