|     Part, Question1   1, 4   |       existence itself, of ~itself subsistent (Q[3], A[4]). Consequently,
  2   1, 7   |       anything, but ~He is His own subsistent being as was shown above (
  3   1, 9   |      incorporeal substances, being subsistent forms which, although with ~
  4   1, 11  |         since He ~is being itself, subsistent, absolutely undetermined.
  5   1, 12  |            it belong to be His own subsistent being. ~Therefore what exists
  6   1, 13  |          kind what is ~perfect and subsistent is compound; whereas their
  7   1, 14  |         understanding which is not subsistent is ~understood, something
  8   1, 14  |      divine understanding which is subsistent.~Aquin.: SMT FP Q[14] A[
  9   1, 29  |           individuals are not only subsistent, but ~also substand. But
 10   1, 29  |           all ~nature - that is, a subsistent individual of a rational
 11   1, 29  |       essence itself; and so it is subsistent, for ~the divine essence
 12   1, 30  |            also several ~realities subsistent in the divine nature; which
 13   1, 30  |  nevertheless they are not several subsistent realities - that is, several ~
 14   1, 30  |        part of the nature, but the subsistent reality in that ~nature.
 15   1, 32  |      simple forms; and to ~signify subsistent things we use concrete terms.
 16   1, 33  |          divine Word is something ~subsistent in the divine nature; and
 17   1, 34  |            must needs be something subsistent; ~for whatever is in the
 18   1, 37  |            both Word ~and Love are subsistent. Therefore, when we say
 19   1, 39  |        creatures relations are not subsistent. But in God relations are ~
 20   1, 39  |          But in God relations are ~subsistent, and so by reason of the
 21   1, 39  |          Son signifies either one ~subsistent, with two denominations;
 22   1, 40  |           but when the relation is subsistent, it does not ~presuppose,
 23   1, 41  |           relations ~themselves as subsistent, there would not be several
 24   1, 41  |    Wherefore there can be ~but one subsistent filiation in God: just as
 25   1, 41  |            there could be but one ~subsistent whiteness.~Aquin.: SMT FP
 26   1, 75  |         souls of brute animals are subsistent?~(4) Whether the soul is
 27   1, 75  |            human soul is something subsistent?~Aquin.: SMT FP Q[75] A[
 28   1, 75  |        human soul is not something subsistent. ~For that which subsists
 29   1, 75  |          the soul is not something subsistent.~Aquin.: SMT FP Q[75] A[
 30   1, 75  |         OBJ 2: Further, everything subsistent operates. But the soul does
 31   1, 75  |          Therefore the soul is not subsistent.~Aquin.: SMT FP Q[75] A[
 32   1, 75  |          Further, if the soul were subsistent, it would have some ~operation
 33   1, 75  |        human soul is not something subsistent.~Aquin.: SMT FP Q[75] A[
 34   1, 75  |     substance, that is, something ~subsistent.~Aquin.: SMT FP Q[75] A[
 35   1, 75  |    principle both ~incorporeal and subsistent. For it is clear that by
 36   1, 75  |         something ~incorporeal and subsistent.~Aquin.: SMT FP Q[75] A[
 37   1, 75  |              Firstly, for anything subsistent; secondly, for that which
 38   1, 75  |          sense, as being something subsistent; but not in the ~second,
 39   1, 75  |         souls of brute animals are subsistent?~Aquin.: SMT FP Q[75] A[
 40   1, 75  |         souls of brute animals are subsistent. For ~man is of the same '
 41   1, 75  |            2]), the soul of man is subsistent. Therefore the souls of
 42   1, 75  |        souls of other ~animals are subsistent.~Aquin.: SMT FP Q[75] A[
 43   1, 75  |           it follows that they are subsistent; just as the human ~intellectual
 44   1, 75  |        human ~intellectual soul is subsistent.~Aquin.: SMT FP Q[75] A[
 45   1, 75  |         alone we believe to have a subsistent soul: whereas the souls ~
 46   1, 75  |          souls ~of animals are not subsistent."~Aquin.: SMT FP Q[75] A[
 47   1, 75  |         souls of brute animals are subsistent. But ~Aristotle held that
 48   1, 75  |            operations they are not subsistent. For the operation of anything
 49   1, 75  |            to the act of a form. A subsistent form, however, does not ~
 50   1, 75  |          also as regards anything ~subsistent that is a form alone. For
 51   1, 75  |            it is impossible for a ~subsistent form to cease to exist.~
 52   1, 75  |           matter and form, but are subsistent forms, it is ~clear that
 53   1, 76  |           per se" existence and is subsistent, as ~was said above (Q[75],
 54   1, 76  |            separate intellects are subsistent substances, and ~consequently
 55   1, 37  |            both Word ~and Love are subsistent. Therefore, when we say
 56   1, 39  |        creatures relations are not subsistent. But in God relations are ~
 57   1, 39  |          But in God relations are ~subsistent, and so by reason of the
 58   1, 39  |          Son signifies either one ~subsistent, with two denominations;
 59   1, 40  |           but when the relation is subsistent, it does not ~presuppose,
 60   1, 41  |           relations ~themselves as subsistent, there would not be several
 61   1, 41  |    Wherefore there can be ~but one subsistent filiation in God: just as
 62   1, 41  |            there could be but one ~subsistent whiteness.~Aquin.: SMT FP
 63   1, 74  |         souls of brute animals are subsistent?~(4) Whether the soul is
 64   1, 74  |            human soul is something subsistent?~Aquin.: SMT FP Q[75] A[
 65   1, 74  |        human soul is not something subsistent. ~For that which subsists
 66   1, 74  |          the soul is not something subsistent.~Aquin.: SMT FP Q[75] A[
 67   1, 74  |         OBJ 2: Further, everything subsistent operates. But the soul does
 68   1, 74  |          Therefore the soul is not subsistent.~Aquin.: SMT FP Q[75] A[
 69   1, 74  |          Further, if the soul were subsistent, it would have some ~operation
 70   1, 74  |        human soul is not something subsistent.~Aquin.: SMT FP Q[75] A[
 71   1, 74  |     substance, that is, something ~subsistent.~Aquin.: SMT FP Q[75] A[
 72   1, 74  |    principle both ~incorporeal and subsistent. For it is clear that by
 73   1, 74  |         something ~incorporeal and subsistent.~Aquin.: SMT FP Q[75] A[
 74   1, 74  |              Firstly, for anything subsistent; secondly, for that which
 75   1, 74  |          sense, as being something subsistent; but not in the ~second,
 76   1, 74  |         souls of brute animals are subsistent?~Aquin.: SMT FP Q[75] A[
 77   1, 74  |         souls of brute animals are subsistent. For ~man is of the same '
 78   1, 74  |            2]), the soul of man is subsistent. Therefore the souls of
 79   1, 74  |        souls of other ~animals are subsistent.~Aquin.: SMT FP Q[75] A[
 80   1, 74  |           it follows that they are subsistent; just as the human ~intellectual
 81   1, 74  |        human ~intellectual soul is subsistent.~Aquin.: SMT FP Q[75] A[
 82   1, 74  |         alone we believe to have a subsistent soul: whereas the souls ~
 83   1, 74  |          souls ~of animals are not subsistent."~Aquin.: SMT FP Q[75] A[
 84   1, 74  |         souls of brute animals are subsistent. But ~Aristotle held that
 85   1, 74  |            operations they are not subsistent. For the operation of anything
 86   1, 74  |            to the act of a form. A subsistent form, however, does not ~
 87   1, 74  |          also as regards anything ~subsistent that is a form alone. For
 88   1, 74  |            it is impossible for a ~subsistent form to cease to exist.~
 89   1, 74  |           matter and form, but are subsistent forms, it is ~clear that
 90   1, 75  |           per se" existence and is subsistent, as ~was said above (Q[75],
 91   1, 75  |            separate intellects are subsistent substances, and ~consequently
 92   1, 84  |          held that universals are ~subsistent, the universal considered
 93   1, 84  |        mere participations of ~the subsistent universals which he called
 94   1, 89  |             the rational soul is a subsistent form, as above ~explained (
 95   1, 89  |           corporeal matter, and is subsistent, and exceeds the ~capacity
 96   1, 103 |             But some creatures are subsistent forms, ~as we have said
 97   1, 117 |           the sensitive ~soul were subsistent, having being and operation
 98   1, 117 |             And since a simple and subsistent thing cannot be made except
 99   1, 117 |            therefore, ~it is not a subsistent form, its relation to existence
100   1, 117 |          to exist forasmuch as the subsistent composites exist ~through
101   1, 117 |    independent of the ~body, it is subsistent, as proved above (Q[75],
102   1, 117 |        action of God is ~something subsistent: and thus it must needs
103   1, 117 |           body - or else it is not subsistent, but a perfection of the ~
104   3, 4   | Nevertheless, if human nature were subsistent in this way, it ~would not
105   3, 25  |       speaking honor is given to a subsistent thing in its entirety: ~
106   3, 35  |     designates something as having subsistent being.~Aquin.: SMT TP Q[
107 Suppl, 76|  generation ~and corruption is not subsistent of itself, so as to be able
 
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