Part, Question
1 1, 14 | because the antecedent is the remote cause of the ~consequent,
2 1, 14 | were its ~antecedent the remote necessary cause, and the
3 1, 33 | but according to a certain remote ~similitude whereby He is
4 1, 52 | although there may be several remote movers. Nor can it ~be objected
5 1, 53 | what is near than ~what is remote. Much more therefore is
6 1, 53 | before being moved to what is remote. But the ~angel's movement
7 1, 56 | above all substances, He is remote from all ~knowledge."~Aquin.:
8 1, 56 | essence are infinitely ~remote from God, it follows that
9 1, 56 | because, as God is ~infinitely remote from the angel, so the knowledge
10 1, 58 | Further, negation is far more remote from affirmation than any ~
11 1, 61 | the angelic nature is more remote from the corporeal ~nature
12 1, 62 | of the angels is very far remote from ~their natural condition:
13 1, 76 | by reason of ~its being remote from contraries, thereby
14 1, 77 | of those which are more remote. Now ~it has been shown
15 1, 53 | although there may be several remote movers. Nor can it ~be objected
16 1, 54 | what is near than ~what is remote. Much more therefore is
17 1, 54 | before being moved to what is remote. But the ~angel's movement
18 1, 57 | above all substances, He is remote from all ~knowledge."~Aquin.:
19 1, 57 | essence are infinitely ~remote from God, it follows that
20 1, 57 | because, as God is ~infinitely remote from the angel, so the knowledge
21 1, 59 | Further, negation is far more remote from affirmation than any ~
22 1, 62 | the angelic nature is more remote from the corporeal ~nature
23 1, 63 | of the angels is very far remote from ~their natural condition:
24 1, 75 | by reason of ~its being remote from contraries, thereby
25 1, 76 | of those which are more remote. Now ~it has been shown
26 1, 78 | of intelligence and most remote from the perfection of the
27 1, 83 | cause, although perchance as remote cause.~Aquin.: SMT FP Q[
28 1, 114 | most composite, ~are most remote from the first active cause,
29 2, 1 | can be ordained to several remote ends, of which one is ~the
30 2, 2 | happiness, either proximate, or remote, or at least apparent. ~
31 2, 18 | Thirdly, that the more ~remote an end is, the more universal
32 2, 19 | with the thing measured; ~a remote measure is not.~Aquin.:
33 2, 42 | be. ~First, through being remote and far off: for, on account
34 2, 73 | of sin are extrinsic and remote, as it were, being ~those
35 2, 75 | cause of human acts, one remote, the other proximate. The ~
36 2, 75 | has a free-will; while the remote cause is the ~apprehension
37 2, 75 | and will; and the ~other remote, on the part of the imagination
38 2, 83 | generation except in ~respect of remote disposition, in so far as
39 2, 95 | conclusion that is not very remote from its ~premises. Wherefore
40 2, 11 | end, while, ~from their remote end, they take their genus
41 2, 11 | its ~species, while its remote end reveals its cause, viz.
42 2, 14 | near them than to ~what is remote. Now spiritual vices are
43 2, 14 | mind's attention to more ~remote things, so that they hinder
44 2, 16 | reason, while the ~other is remote and excelling, viz. God:
45 2, 26 | knowledge is ~that which is most remote from our senses.~Aquin.:
46 2, 43 | effect rather than ~by its remote effect. Now the proximate
47 2, 43 | adoption of sons seem to be remote effects, since they ~result
48 2, 64 | Para. 1/1~Reply OBJ 2: The remote end of robbery and theft
49 2, 109 | accident, for instance a remote end, or an instrument of ~
50 2, 109 | 3: Gain or glory is the remote end of the dissembler as
51 2, 121 | intended, may be called the remote end of ~the agent. Now just
52 2, 121 | with his habit: but his remote end is happiness or God.~
53 2, 134 | fails. Moreover, what ~is remote as to place offers no difficulty
54 2, 169 | prophecy is about things remote from our knowledge, it ~
55 2, 169 | be observed that the more remote things are from our knowledge
56 2, 169 | degree comprises things remote from the knowledge, either ~
57 2, 169 | degree comprises things remote from the knowledge of all
58 2, 170 | knowledge, know certain things remote from ~men's knowledge, which
59 2, 170 | which God alone knows are remote simply and most of all.~
60 2, 172 | to more numerous and more remote ~objects; even so a physician
61 2, 172 | supernatural truth as ~being far remote from us. This happens in
62 2, 172 | this truth will be more ~remote if it be known by means
63 2, 172 | things. Secondly, vision is remote on the part of the seer,
64 2, 172 | these ways are the blessed remote; wherefore they ~cannot
65 2, 178 | thing near at hand or far remote, the movement ~will be circular.
66 3, 6 | God acts upon the more remote ~substances through the
67 3, 6 | substances through the less remote. Hence if we consider the
68 3, 14 | is twofold: the first is remote, and results from the material ~
69 3, 16 | affirmative proposition of remote matter is false. Now this
70 3, 16 | proposition, ~"God is man," is on remote matter, since the forms
71 3, 16 | proposition is necessarily in remote matter, the subject ~signifying
72 3, 16 | suppositum, the matter is not remote, but natural or ~contingent,
73 3, 16 | proposition is ~neither in remote nor in contingent, but in
74 3, 31 | likeness results not from remote but from ~proximate matter,
75 3, 48 | Trinity as to the ~first and remote cause, to whom Christ's
76 3, 56 | upon others ~which are more remote; just as fire first heats
77 3, 56 | them ~others that are more remote, as Dionysius says (Coel.
78 3, 84 | twofold, viz. proximate and remote: thus the ~proximate matter
79 3, 84 | statue is a metal, while the remote matter is ~water. Now it
80 3, 84 | follows that sins are the remote matter ~of Penance, as a
81 3, 90 | Reply OBJ 3: Sins are the remote matter of Penance, inasmuch,
82 Suppl, 12| the "fomes," which is the remote cause of actual sin, is
83 Suppl, 32| the whole body, ~albeit a remote principle.~Aquin.: SMT XP
84 Suppl, 37| subjective parts can have the remote genus ~predicated of them
85 Suppl, 37| sacrament is ~twofold. One is remote and is effected by the ministers:
86 Suppl, 37| Reply OBJ 4: Doctrine is a remote preparation for the reception
87 Suppl, 37| the Old Testament is more remote than that ~of the New Testament,
88 Suppl, 54| consanguinity we must not take a remote common ancestor but the
89 Suppl, 54| his grandfather ~or his remote ancestors (De Gener. Anim.
90 Suppl, 54| forbidden even within the more remote degrees of ~consanguinity,
91 Suppl, 54| the ~prohibition to more remote degrees of consanguinity.
92 Suppl, 54| friendship with their more remote kindred than with strangers: ~
93 Suppl, 54| prohibition of the more remote degrees became for many
94 Suppl, 55| easily granted in the more remote degrees of affinity than
95 Suppl, 55| of affinity than in the ~remote degrees of consanguinity.~
96 Suppl, 59| fornications by a ~more remote signification.~Aquin.: SMT
97 Suppl, 67| assign to divorce certain remote causes ~which were a cause
98 Suppl, 67| hatred, and ~so they are remote causes of divorce.~Aquin.:
99 Suppl, 70| except perhaps as in their remote origin.~Aquin.: SMT XP Q[
100 Suppl, 70| agent does not act on a remote object, except ~through
101 Suppl, 70| outside ~the soul is the remote cause of its distress.~Aquin.:
102 Suppl, 79| the corpse to a place so remote, even though the whole corpse ~
103 Suppl, 81| may be nearer to or more remote from affirmation, and ~conversely,
104 Suppl, 88| the six days by way of a remote likeness, namely in the
105 Suppl, 89| in the point of the most remote genus, namely ~substance:
106 Suppl, 90| twofold, namely proximate and remote. The proximate ~principle
107 Suppl, 90| beatific operation: while the remote principle is the merit by
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