|     Part, Question1   1, 1   |    befitting Holy Writ, which is ~proposed to all without distinction
  2   1, 34  |      different mode of ~utterance proposed by its author, as appears
  3   1, 48  |         another good; as the ~end proposed by the intemperate man is
  4   1, 49  |         another good; as the ~end proposed by the intemperate man is
  5   1, 80  |       serpent not only showed and proposed sin, but also ~incited to
  6   1, 81  |   necessity to ~the good which is proposed to it.~Aquin.: SMT FP Q[
  7   1, 90  |          the best as ~regards the proposed end; and even if this entails
  8   1, 110 |        the superior intellect are proposed to the inferior ~so as to
  9   1, 110 |        what is to be believed be ~proposed to the believer; which is
 10   1, 116 |           to whom these signs are proposed is already in the possession
 11   1, 116 |   naturally understood as soon as proposed to the ~intellect. Now when
 12   1, 116 |            the signs of which are proposed ~to him from without.~Aquin.:
 13   1, 116 |          1~Reply OBJ 4: The signs proposed by the master to the disciple
 14   2, 2   |        Reply OBJ 2: As far as the proposed objection is concerned,
 15   2, 6   |         counter to that ~which he proposed, so does the incontinent,
 16   2, 9   |   condition, ~either of the thing proposed, or of the one to whom it
 17   2, 9   |          of the one to whom it is proposed. For ~fitness is spoken
 18   2, 9   |           of the angelic light is proposed to man's ~knowledge. And
 19   2, 13  |          will tends to ~something proposed to it as being good, through
 20   2, 13  |           OBJ 3: If two things be proposed as equal under one aspect, ~
 21   2, 19  |          Now the will's object is proposed to it ~by reason. Because
 22   2, 19  |        the will is ~that which is proposed by the reason, as stated
 23   2, 19  |         very fact that a thing is proposed by the reason as being evil,
 24   2, 19  |         except in so far as it is proposed by the reason. If, ~therefore,
 25   2, 19  |         except inasmuch as it is ~proposed by the reason. Consequently
 26   2, 19  |     reason. Consequently if it be proposed by the reason as ~something
 27   2, 19  |        and God's ~commandment are proposed to us by the apprehension
 28   2, 19  |        object, according as it is proposed by the reason. ~Now a thing
 29   2, 20  |          will, inasmuch as ~it is proposed to the will by the reason,
 30   2, 61  |           to follow the way thus ~proposed. Besides these there are
 31   2, 71  |          Of the definition of sin proposed by Augustine (Contra Faust.
 32   2, 74  |        and consider ~that this is proposed to our belief in accordance
 33   2, 75  |          it is because a thing is proposed as ~appetible to the senses,
 34   2, 75  |          of action, nor do things proposed ~externally, of necessity
 35   2, 77  | concupiscence of things which are proposed ~outwardly to the eyes,
 36   2, 80  |        the object itself which is proposed to the will: thus ~we say
 37   2, 80  |         the will that the ~object proposed has an aspect of good, because
 38   2, 97  |          condition. An example is proposed by Augustine (De Lib. Arb.
 39   2, 101 |      because precepts ~of law are proposed to the populace; for which
 40   2, 108 |   definite counsels are fittingly proposed in the New Law?~Aquin.:
 41   2, 108 |       counsels are not fittingly ~proposed in the New Law. For counsels
 42   2, 108 |   definite counsels should not be proposed to all.~Aquin.: SMT FS Q[
 43   2, 111 |        carry into effect the good proposed; the ~fourth, to persevere
 44   2, 1   |         of faith is that which is proposed to us to ~be believed. Now
 45   2, 1   |        i.e. the ~First Truth, are proposed to us to be believed, but
 46   2, 1   |        Nevertheless that which is proposed to be believed equally by
 47   2, 1   |   arguments ~showing that what is proposed to our faith is not impossible,
 48   2, 1   |      Reply OBJ 1: Some things are proposed to our belief are in themselves
 49   2, 1   |           things in Holy Writ are proposed to our belief, ~not chiefly
 50   2, 1   |          life. Now two things are proposed to ~us to be seen in eternal
 51   2, 1   |         Godhead, three things are proposed ~to our belief: first, the
 52   2, 1   |     article about the creation is proposed ~to us; the second refers
 53   2, 1   |          this ~another article is proposed to us concerning the resurrection
 54   2, 1   |         rule of faith ought to be proposed to all, and that publicly.
 55   2, 1   |     believe, unless the truth be ~proposed to him that he may believe
 56   2, 1   |         might the more easily be ~proposed to all, lest anyone might
 57   2, 1   |       sayings of Holy Writ, to be proposed to the belief of all. This ~
 58   2, 2   |           Q[1], A[1]) nothing is ~proposed to our belief, except in
 59   2, 2   |       judge whether that which is proposed to him be true or false, ~
 60   2, 2   |          that if some of them are proposed to man ~as objects of faith,
 61   2, 2   |          they are not all equally proposed to our belief.~Aquin.: SMT
 62   2, 4   |        Temporal matters which are proposed to be believed, do not ~
 63   2, 5   |           to the things which are proposed as the material object of ~
 64   2, 5   |        account of the First Truth proposed to us in ~Scriptures, according
 65   2, 5   |         material object which ~is proposed to be believed. Now the
 66   2, 5   |         But the things ~which are proposed as the matter of our belief
 67   2, 6   |      which are of faith should be proposed to man: this is necessary
 68   2, 6   |           to the things which are proposed ~to him. Accordingly, as
 69   2, 6   |           while to some they are ~proposed by God in sending preachers
 70   2, 8   |        fully the things ~that are proposed to be believed, yet they
 71   2, 8   |          merely assent to what is proposed but ~understanding implies
 72   2, 8   |        grasp the things ~that are proposed, and to penetrate into their
 73   2, 8   |        Hence ~some things must be proposed to be believed by man, not
 74   2, 8   |         on the part of the things proposed to faith for belief, two ~
 75   2, 8   |      heart of the things that are proposed to it. Hence it ~is dulness
 76   2, 8   |     receive the truths which are ~proposed to it about God, no longer
 77   2, 8   |       assent by believing what is proposed to be believed, ~without
 78   2, 9   |      grasp of the things that are proposed to be believed, ~and this
 79   2, 16  |         the object of hope to be ~proposed to us as possible. Now the
 80   2, 16  |             and both of these are proposed to us ~by faith, whereby
 81   2, 32  |           hates the truth that is proposed to him. ~Wherefore it is
 82   2, 51  |         persevere ~in what he has proposed to do. Now this is a mark
 83   2, 53  |      worldly or ~carnal goods are proposed to our appetite. Hence we
 84   2, 53  |           and it is this ~that is proposed for our example.~Aquin.:
 85   2, 67  |          means, unsuitable to the proposed end, ~and this belongs to
 86   2, 95  |       thus Samson (Judges ~14:12) proposed a riddle to the Philistines
 87   2, 159 |       assumed." Now He especially proposed His humility for our ~example,
 88   2, 159 |         iii, 1) that the "lesson ~proposed to us in the mystery of
 89   2, 159 |         reason why Christ chiefly proposed humility to us, was ~because
 90   3, 22  |      Christ Jesus, Whom God hath ~proposed to be a propitiation, through
 91   3, 40  |        continency in ~Himself and proposed it to be observed by others
 92   3, 45  |          a tent. Hence when Peter proposed to make tents, "a ~bright
 93   3, 46  |        from necessity of the end ~proposed; and this can be accepted
 94   3, 46  |       Christ Jesus, whom God hath proposed to be a ~propitiation, through
 95   3, 47  |           say, Christ - God "hath proposed to be a propitiation through
 96   3, 48  |         Rm. 3:25): "Whom God hath proposed to be a propitiation, ~through
 97   3, 49  |         Rm. 3:25: "Whom God hath ~proposed to be a propitiation, through
 98   3, 52  |        says (Rm. 3:25): "God hath proposed Christ ~to be a propitiation,
 99   3, 55  |          see by knowledge what is proposed for ~belief: and this is
100   3, 61  |           Christ, "Whom God hath ~proposed to be a propitiation, through
101   3, 62  |         Rm. ~3:25: "Whom God hath proposed to be a propitiation through
102   3, 64  |          Rm. 3:25: "Whom God hath proposed to be a propitiation ~through
103   3, 70  |         Rm. 3:25: "Whom God ~hath proposed to be a propitiation, through
104   3, 73  |          Rm. 3:25: "Whom God hath proposed to be a ~propitiation, through
105   3, 78  |           3:25,26: "Whom God hath proposed to be a ~propitiation, through
106   3, 86  |         Rm. 3:25: "Whom God hath ~proposed to be a propitiation, through
107 Suppl, 29|         Reply OBJ 1: Holy Writ is proposed to all alike: and so, the
 
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