Part, Question
1 2, 71 | considers sin chiefly as an offense against ~God; and the moral
2 2, 72 | differ ~specifically. For "offense" and "sin" are condivided
3 2, 87 | whoever sins, commits an offense against an order: ~wherefore
4 2, 105 | detestation of their past offense, i.e. the peoples of ~Moab,
5 2, 109 | alone, against Whom the offense was committed and Who is
6 2, 113 | above (Q[71], A[5]~). Now an offense is remitted to anyone, only
7 2, 113 | an offender to pardon an offense, than ~for one who has committed
8 2, 113 | one who has committed no offense, not to be hated. For it
9 2, 113 | then the forgiveness of the offense can only spring ~from a
10 2, 114 | sin. For since sin is an ~offense against God, excluding us
11 2, 3 | Cor. 10:32): "Be ~without offense to the Jews and to the gentiles
12 2, 25 | love, let no other man take offense if ~him also thou lovest
13 2, 31 | man's neighbor may take offense even at his ~secret sins,
14 2, 32 | are contrary to peace; (4) offense ~and scandal, which are
15 2, 41 | scandal is condivided with offense and ~weakness, for the Apostle
16 2, 41 | skandalon} may be rendered ~offense, downfall, or a stumbling
17 2, 41 | proneness to scandal; while "offense" ~signifies resentment against
18 2, 65 | according to his kind of ~offense. Now sometimes the defendant
19 2, 70 | angry man ~seeks an open offense, but he who hates does not
20 2, 152 | man is guilty of a twofold offense ~against chastity and the
21 2, 157 | punished on account of ~his offense, and which cruelty exceeds.
22 3, 1 | offend, the more grievous the offense. Hence for condign ~satisfaction
23 3, 1 | 15-16): "But not as the offense, so also the gift . . . ~
24 3, 8 | says (Rm. 5:15): "If by the offense of one many died, much more
25 3, 19 | written (Rm. 5:18): "As by the offense of one, ~unto all men to
26 3, 42 | Cor. 10:32: "Be without offense to the Jews, and to the ~
27 3, 42 | also have avoided giving offense to the Jews.~Aquin.: SMT
28 3, 42 | He should have given them offense by His teaching.~Aquin.:
29 3, 42 | stumbling and for a rock of offense to the two houses of Israel."~
30 3, 42 | undeterred by their taking offense, publicly taught the truth
31 3, 42 | ought so to avoid giving offense, as neither by wrong ~deed
32 3, 48 | by committing a graver ~offense. But in Christ's Passion
33 3, 48 | He properly atones for an offense who offers something ~which
34 3, 48 | more than he detested the ~offense. But by suffering out of
35 3, 48 | required to compensate for the offense of the whole human ~race.
36 3, 48 | servitude on account of ~the offense perpetrated. But as to the
37 3, 49 | man likewise overlooks an offense committed against ~him on
38 3, 49 | was appeased for every offense of the human race with regard
39 3, 52 | says (Rm. 5:15): "If by the offense of one, ~many died; much
40 3, 66 | Rm. 5:18), "as by the ~offense of one, unto all men to
41 3, 68 | says (Rm. 5:18): "As by the offense ~of one unto all men unto
42 3, 68 | 5:17), "if by one man's offense ~death reigned through one,"
43 3, 84 | man should grieve for the offense committed against his friend, ~
44 3, 85 | past sin, considered as an offense against God, which does ~
45 3, 85 | committed, inasmuch as it is an offense against God, and purposes
46 3, 85 | amend. Now amendment for an offense committed against anyone
47 3, 85 | when, on account of an offense committed against ~another,
48 3, 85 | account of its being an offense against God, or on ~account
49 3, 86 | virtue. For, as sin is an ~offense against God, He pardons
50 3, 86 | same way as he pardons an ~offense committed against Him. Now
51 3, 86 | committed against Him. Now an offense is directly opposed to ~
52 3, 86 | for a man ~to pardon an offense, for which he is offended
53 3, 86 | God pardon a man ~for an offense, without his will being
54 3, 86 | will being changed. Now the offense of mortal ~sin is due to
55 3, 86 | for the pardon of this offense ~against God, it is necessary
56 3, 86 | away by grace removing the offense ~against God. Wherefore
57 3, 86 | have the character of an offense which needs to ~be removed
58 3, 86 | friendship, and so one sin or offense is not pardoned without
59 3, 86 | man to forgive him one ~offense and not another.~Aquin.:
60 3, 88 | account of the ~gravity of the offense committed against the benefactor,
61 3, 88 | intense, or ~because his offense against the benefactor is
62 3, 88 | the favor, or an equal ~offense against the benefactor,
63 3, 88 | of the contempt or of the offense, ~as stated above: and so
64 3, 90 | 85], A[3], ad 3) that an offense is atoned ~otherwise in
65 3, 90 | whereas, in Penance, the offense is atoned according to the
66 Suppl, 1 | order to ~compensate for the offense done to God through the
67 Suppl, 3 | should hate sin, as an offense against God, more than as
68 Suppl, 3 | less than the sin, as an offense against God. Again, among
69 Suppl, 3 | punishments are inseparable from offense of God, e.g. separation
70 Suppl, 3 | punishment to which is connected offense of God is to be ~shunned
71 Suppl, 3 | punishments the notion of offense, and consider only the notion
72 Suppl, 3 | less than sin has as an ~offense against God: and for this
73 Suppl, 3 | displeasing through being an offense ~against God, cannot be
74 Suppl, 3 | reason for sorrow, viz. the offense against ~God, in such a
75 Suppl, 3 | contrite person, viz. the offense against God. For he who
76 Suppl, 6 | inflicted in proportion to the offense. Now ~a man is able to inflict
77 Suppl, 12| punished by the judge for an offense against another. Therefore ~
78 Suppl, 12| amendment and the previous offense. Therefore satisfaction
79 Suppl, 12| inequality constitutes an ~offense; so that satisfaction regards
80 Suppl, 12| satisfaction regards a previous offense. But no part of ~justice
81 Suppl, 12| justice regards a previous offense, except vindictive justice,
82 Suppl, 12| with respect to a previous offense, is a work of justice, as ~
83 Suppl, 12| satisfaction regards a past offense. Yet no mention is ~made
84 Suppl, 13| satisfaction should balance the offense, as shown above (Q[12],
85 Suppl, 13| Q[12], AA[2],3). ~But an offense against God is infinite,
86 Suppl, 13| committed, for it is a greater offense to ~strike a prince than
87 Suppl, 13| compensation ~for a past offense, it seems that we cannot
88 Suppl, 13| debt resulting from the ~offense committed.~Aquin.: SMT XP
89 Suppl, 13| Reply OBJ 1: Just as the offense derived a certain infinity
90 Suppl, 13| Others, however, say that the offense is infinite as regards the ~
91 Suppl, 13| sin, except as this is an offense against ~God, which is a
92 Suppl, 14| For since the previous offense has to be removed by ~satisfaction,
93 Suppl, 14| with the ~removal of the offense. Now removal of offense
94 Suppl, 14| offense. Now removal of offense is renewal of friendship: ~
95 Suppl, 14| obligation is based on ~an offense, there is inequality not
96 Suppl, 14| friendship, so that for the offense to be removed by satisfaction,
97 Suppl, 14| punishment equal to the offense, but also the equality of
98 Suppl, 14| so that, although the ~offense be already removed by previous
99 Suppl, 15| make compensation for the offense ~committed against God.
100 Suppl, 15| satisfaction regards both ~the past offense, for which compensation
101 Suppl, 15| For compensation ~for an offense implies equality, which
102 Suppl, 15| is compensation for the offense, ~and this cannot be done
103 Suppl, 15| Compensation for a past offense can be enforced either by ~
104 Suppl, 16| of placating God for the ~offense committed. Now detestation
105 Suppl, 62| by suing his wife for the offense she has ~committed against
106 Suppl, 96| a person who commits an offense ~in a city is rendered by
107 Suppl, 96| is rendered by his very offense worthy of being cut off ~
|