Part, Question
1 1, 1 | the twofold manner of ~judging produces a twofold wisdom.
2 1, 1 | virtue. The first manner of judging divine things belongs to
3 1, 1 | things." The second manner of judging belongs to this doctrine
4 1, 17 | through their apprehending or judging things to be ~otherwise
5 1, 17 | same position as ~regards judging of such things, as sense
6 1, 17 | things, as sense is as to judging of common, or ~accidental,
7 1, 78 | imagination: then the mind by judging of the truth or error of ~
8 1, 78 | same man, examining and judging of ~itself, is called phronesis [
9 1, 84 | itself for the purpose of judging of external things.~Aquin.:
10 2, 15 | Orth. ii, 22) that "after ~judging, man approves and embraces
11 2, 16 | act of understanding or judging. Consequently the speculative
12 2, 34 | sovereign or greatest good. But, judging from ~his arguments, he
13 2, 57 | understanding and science, by ~judging both of the conclusions
14 2, 71 | 5] Body Para. 4/4~Now in judging about things, we must be
15 2, 74 | reason deliberating and judging, as ~stated above (Q[15],
16 2, 74 | truth; it consults it by judging and ~directing other things
17 2, 93 | well of what he knows," by ~judging, namely, whether what is
18 2, 93 | we ~speak of a superior judging of a subordinate by a kind
19 2, 99 | astray, to the extend of judging to be lawful, things that
20 2, 31 | himself above ~his neighbor, judging the latter's sins with harsh
21 2, 43 | is . . . without judging, without dissimulation']".
22 2, 43 | of mercy and good fruits, judging ~without dissimulation [*
23 2, 43 | dissimulation [*Vulg.: 'without judging, without ~dissimulation']."
24 2, 43 | indicated by the words ~"judging without dissimulation [*
25 2, 43 | is . . . without judging, without dissimulation'],"
26 2, 44 | denotes dullness of sense ~in judging, and chiefly as regards
27 2, 44 | so as to be incapable ~of judging spiritual things. Now man'
28 2, 45 | perfection of art consists in ~judging and not in commanding: wherefore
29 2, 46 | Further, just as counselling, judging and commanding are acts
30 2, 49 | deliberating well {euboulia}, of judging well according to common
31 2, 49 | common law ~{synesis}, and of judging well according to general
32 2, 49 | 1/1~Whether {synesis} (judging well according to common
33 2, 49 | Ethic. ii, 1. But {synesis} (judging well ~according to common
34 2, 49 | 11). Therefore {synesis} (judging well according to common ~
35 2, 49 | same book (10), {synesis} (judging well ~according to common
36 2, 49 | nothing but "a faculty of judging." But ~judgment without
37 2, 49 | it seems that {synesis} (judging well according to ~common
38 2, 49 | If therefore {synesis} (judging well ~according to common
39 2, 49 | reasonable. Therefore {synesis} (judging well according to common
40 2, 49 | therefore, is {synesis} (judging ~well according to common
41 2, 49 | answer that, {synesis} (judging well according to common
42 2, 49 | in respect of {synesis} (judging well according to common ~
43 2, 49 | this is called ~{synesis} (judging well according to common
44 2, 49 | this belongs to {synesis} (judging well according to common
45 2, 49 | ends, whereas {synesis} (judging well according to common
46 2, 49 | Reply OBJ 3: Sometimes after judging aright we delay to execute
47 2, 49 | Para. 1/1~Whether {gnome} (judging well according to general
48 2, 49 | would seem that {gnome} (judging well according to general ~
49 2, 49 | distinct from {synesis} (judging well ~according to common
50 2, 49 | in respect of {synesis} ~(judging well according to common
51 2, 49 | things. ~Therefore {synesis} (judging well according to common
52 2, 49 | judgment called {gnome} (judging well according to general
53 2, 49 | judgment, viz. {synesis} (judging well ~according to common
54 2, 49 | vi, 11) that {gnome} ~(judging well according to general
55 2, 49 | according to which {synesis} (judging according to common law)
56 2, 49 | which is called {gnome} (judging according to ~general law),
57 2, 49 | Reply OBJ 1: {Synesis} (judging well according to common
58 2, 49 | all, but not so {synesis} (judging well according to common
59 2, 49 | this belongs to {gnome} (judging well according to general ~
60 2, 51 | judgment," to which {synesis} (judging well according to common
61 2, 51 | common law) and ~{gnome} (judging well according to general
62 2, 58 | depends his ~aptness for judging aright. In this way, in
63 2, 58 | judgment: wherefore {synesis} (judging well according to ~common
64 2, 58 | his neighbor an injury by judging him ~unlawfully. But an
65 2, 58 | thing about which we are judging, since it will take no harm ~
66 2, 58 | kind of judgment, to aim at judging a ~man good, unless there
67 2, 58 | determining, and in this case when judging of things we ~should try
68 2, 58 | according as it is, and when judging ~of persons, to interpret
69 2, 58 | we ought always to avoid judging unjustly. But written ~laws
70 2, 61 | written (Ecclus. 4:10): "In judging be merciful to ~the fatherless."
71 2, 65 | INJUSTICE OF A JUDGE, IN JUDGING (FOUR ARTICLES)~We must
72 2, 65 | injustice of a judge in judging; (2) The injustice of the
73 2, 65 | Para. 1/1~Reply OBJ 1: In judging those ancients Daniel exercised
74 2, 65 | 1/1~Reply OBJ 1: God, in judging man, takes the sinner's
75 2, 65 | 1/1~Reply OBJ 3: God, in judging man, proceeds from His own
76 2, 65 | God has supreme power of judging, and it concerns Him ~whatever
77 2, 85 | Para. 1/1~I answer that, In judging about a thing we should
78 2, 86 | man ~is easily mistaken in judging of matters concerning himself,
79 2, 108 | virtue of their office in judging or ~teaching, and if they
80 2, 171 | merely for the purpose of judging of things seen ~in imagination
81 2, 171 | sometimes for the purpose of judging of things seen by others,
82 2, 171 | sometimes for the purpose of judging according to Divine ~truth,
83 2, 179 | man to see more clearly in judging of what is ~to be done,
84 3, 19 | rather than of ~operations, judging the unity of the operation
85 3, 58 | helps him in ruling and ~judging. Hence Augustine says (De
86 3, 58 | shall sit upon twelve seats, judging the twelve tribes of Israel."~
87 3, 59 | first two are conditions for judging; but on the third ~the very
88 3, 59 | that the authority for judging lies with the Father, from
89 3, 59 | the primary authority of judging ~rests with God, nevertheless
90 Suppl, 17| one key, viz. the power of judging.~Aquin.: SMT XP Q[17] A[
91 Suppl, 17| and so is the power ~of judging. Therefore the will to absolve
92 Suppl, 17| judge. And since the act of judging to which a man is bound ~
93 Suppl, 69| by the sentence of Christ judging them, ~namely at the last
94 Suppl, 72| eye ~would not see Christ judging. Now the burning of the
95 Suppl, 86| shall sit on ~twelve seats judging the twelve tribes of Israel."
96 Suppl, 86| 28): "You shall sit . . . judging," for He ~would seem to
97 Suppl, 86| He ~would seem to make "judging" something additional to "
98 Suppl, 86| there is a fourth way of judging, which will be competent
99 Suppl, 86| St. Victor expounds this judging in this way (De ~judic.
100 Suppl, 86| the law?" Since, ~however, judging denotes an action exercised
101 Suppl, 86| shall sit on twelve seats, judging," etc. Since then ~those
102 Suppl, 86| the aforesaid manner of judging. For ~the reason why one
103 Suppl, 86| will have this power of judging, much ~more will the angels
104 Suppl, 86| shall sit on twelve seats, ~judging the twelve tribes of Israel."
105 Suppl, 86| follow ~from the saying, 'Judging the twelve tribes of Israel,'
106 Suppl, 86| angels ~directly, neither as judging nor as judged, but only
107 Suppl, 87| be the same in Him when judging as when judged ~(Cf. ad
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