Part, Question
1 1, 7 | considered that things flow forth infinitely from the first principle. ~
2 1, 7 | 3: Further, magnitude is infinitely divisible, for the continuous
3 1, 7 | is ~defined that which is infinitely divisible, as is clear from
4 1, 7 | infinite, ~the lines would be infinitely distant from each other;
5 1, 7 | supposing ~that such things were infinitely multiplied, the carpentering
6 1, 7 | quadrilateral and so on; and as an infinitely numerable multitude is not ~
7 1, 12 | was shown above (Q[7]) is infinitely ~knowable. Now no created
8 1, 12 | created intellect can know God infinitely. For the ~created intellect
9 1, 12 | finite being can contain Him ~infinitely, in the degree of His own
10 1, 12 | sees in Him that He exists infinitely, and is infinitely ~knowable;
11 1, 12 | exists infinitely, and is infinitely ~knowable; nevertheless,
12 1, 12 | enable the ~knower to know infinitely; thus, for instance, a person
13 1, 14 | so that individuals be infinitely multiplied; yet, ~if we
14 1, 28 | intelligible relations are ~infinitely multiplied, as Avicenna
15 1, 28 | relations in ourselves are infinitely ~multiplied, because a man
16 1, 28 | acts of understanding are ~infinitely multiplied, and consequently
17 1, 30 | other ~animals. But God infinitely excels every creature. Therefore
18 1, 30 | He ~communicates Himself infinitely in the production of a divine
19 1, 32 | who ~communicates Himself infinitely in the procession of the
20 1, 46 | if all the causes thus infinitely multiplied should ~have
21 1, 48 | aptitude diminished or remitted infinitely, as appears in the active
22 1, 48 | or remitted, cannot ~be infinitely multiplied. But if the contrary
23 1, 48 | contrary dispositions can be ~infinitely multiplied, the aforesaid
24 1, 48 | aforesaid aptitude is also infinitely ~diminished or remitted;
25 1, 48 | the air to light would be infinitely diminished, ~but still it
26 1, 48 | just as the continuous is ~infinitely divisible, if the division
27 1, 48 | it may be so diminished infinitely, not "per se," but ~accidentally;
28 1, 48 | dispositions are also increased ~infinitely, as explained above.~Aquin.:
29 1, 50 | since it can be drawn out ~infinitely, is not intended by the
30 1, 53 | Accordingly, since magnitude is infinitely divisible and the points
31 1, 56 | 1~OBJ 2: Further, God is infinitely above the intellect of an
32 1, 56 | of an angel. But ~what is infinitely beyond cannot be reached.
33 1, 56 | intellect and essence are infinitely ~remote from God, it follows
34 1, 56 | all: because, as God is ~infinitely remote from the angel, so
35 1, 56 | which God has of ~Himself is infinitely above the knowledge which
36 1, 68 | bodies may be ~rarefied infinitely, since natural bodies cannot
37 1, 68 | natural bodies cannot be infinitely rarefied ~or divided, but
38 1, 47 | if all the causes thus infinitely multiplied should ~have
39 1, 49 | aptitude diminished or remitted infinitely, as appears in the active
40 1, 49 | or remitted, cannot ~be infinitely multiplied. But if the contrary
41 1, 49 | contrary dispositions can be ~infinitely multiplied, the aforesaid
42 1, 49 | aforesaid aptitude is also infinitely ~diminished or remitted;
43 1, 49 | the air to light would be infinitely diminished, ~but still it
44 1, 49 | just as the continuous is ~infinitely divisible, if the division
45 1, 49 | it may be so diminished infinitely, not "per se," but ~accidentally;
46 1, 49 | dispositions are also increased ~infinitely, as explained above.~Aquin.:
47 1, 51 | since it can be drawn out ~infinitely, is not intended by the
48 1, 54 | Accordingly, since magnitude is infinitely divisible and the points
49 1, 57 | 1~OBJ 2: Further, God is infinitely above the intellect of an
50 1, 57 | of an angel. But ~what is infinitely beyond cannot be reached.
51 1, 57 | intellect and essence are infinitely ~remote from God, it follows
52 1, 57 | all: because, as God is ~infinitely remote from the angel, so
53 1, 57 | which God has of ~Himself is infinitely above the knowledge which
54 1, 69 | bodies may be ~rarefied infinitely, since natural bodies cannot
55 1, 69 | natural bodies cannot be infinitely rarefied ~or divided, but
56 1, 87 | effects is that which is infinitely distant from them, and this
57 1, 92 | equality, for such an exemplar infinitely excels its copy. Therefore ~
58 1, 111 | Further, the Divine Persons infinitely excel all the angelic ~orders.
59 2, 5 | the Divine Essence, which ~infinitely surpasses all created substance.
60 2, 30 | it can consider a thing infinitely, as appears in the ~addition
61 2, 50 | perfection of God, but all are ~infinitely distant therefrom; for this
62 2, 72 | venial." For things which are infinitely ~apart, cannot belong to
63 2, 72 | venial and mortal sin are infinitely apart, since temporal punishment
64 2, 72 | Mortal and venial sins are infinitely apart as regards what ~they "
65 2, 87 | eternal punishment differs infinitely from temporal ~punishment:
66 2, 87 | sin, apparently, differs infinitely from another, ~since every
67 2, 87 | OBJ 1: Sins do not differ infinitely from one another in respect ~
68 2, 87 | act; but they do differ infinitely in respect of their ~turning
69 2, 87 | and the last end differs infinitely from the things that are ~
70 2, 88 | since, in a way, mortal sin infinitely surpasses the quantity ~
71 2, 114 | inequality: for they are infinitely apart, and all man's good
72 2, 114 | God's mercy and liberality infinitely surpass human ~mercy and
73 2, 18 | of Whom they fall short infinitely and immeasurably." ~Hence,
74 2, 18 | creature, in so far as it is infinitely distant from ~God, and this
75 2, 22 | our neighbor - which are infinitely distant from one ~another.
76 2, 23 | infinite, wherefore He is infinitely lovable. ~But no creature
77 2, 23 | no creature can love Him infinitely since all created power
78 2, 26 | to ~its goodness, God is infinitely lovable, since His goodness
79 2, 26 | no creature can love God infinitely, because all power of creatures, ~
80 2, 30 | knows that spiritual things ~infinitely surpass corporal things,
81 2, 79 | excellence is competent, since He infinitely surpasses all things and ~
82 2, 108 | circumstance causes a sin to ~be infinitely more grievous unless it
83 2, 148 | it cannot aggravate a sin infinitely, and ~make a mortal sin
84 2, 173 | And ~since a divine good infinitely surpasses the faculty of
85 2, 173 | 2]], since God's essence infinitely transcends not only all ~
86 3, 1 | to unite things that are infinitely ~apart, even as it would
87 3, 1 | But God and flesh are infinitely apart; ~since God is most
88 3, 1 | manner by ~which power things infinitely distant are united, inasmuch
89 3, 2 | since the Divine Nature infinitely ~exceeds the human nature,
90 3, 2 | human natures; for they are infinitely ~apart. Therefore their
91 3, 10 | soul of Christ, since It infinitely exceeds ~it. Therefore the
92 3, 10 | nevertheless the knowledge of God infinitely exceeds the knowledge of
93 3, 10 | of ~the Divine intellect infinitely exceeds any created light
94 3, 10 | Further, God sees His Word infinitely more perfectly than does ~
95 3, 23 | to his estate. Now God is infinitely good: ~for which reason
96 3, 57 | be infinite, and operate ~infinitely, so far as the worker is
97 3, 76 | species can be divided ~infinitely. If therefore Christ be
98 Suppl, 25| restricted to them, but infinitely surpasses their ~efficacy.~
99 Suppl, 25| essential reward, which infinitely transcends the remission
100 Suppl, 64| circumstance aggravates infinitely. But undue time ~is a circumstance.
101 Suppl, 64| does not aggravate a sin infinitely, so ~as to make mortal what
102 Suppl, 64| wherefore it cannot aggravate ~infinitely. Consequently a wife or
103 Suppl, 72| favor with them. But God is ~infinitely more merciful than any saint,
104 Suppl, 81| it does not surpass it ~infinitely, because both powers are
105 Suppl, 89| essence, for since it is infinitely distant from the Divine ~
106 Suppl, 89| knowing would need to be infinitely ~increased by reason of
107 Suppl, 96| none, since they are not infinitely distant from ~one another.~
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