Part, Question
1 1, 2 | A[3] Body Para. 6/6~The fifth way is taken from the governance
2 1, 42 | consubstantiality is wanting. The fifth ~is the emanation of an
3 1, 66 | Plato, who does ~not admit a fifth essence. Or we may say that
4 1, 68 | elements, but is itself a fifth body, ~existing over and
5 1, 70 | secondly, that of the fifth day, thirdly, that of the
6 1, 70 | second day, ~which is the fifth, birds and fishes are called
7 1, 71 | 1/1 - ON THE WORK OF THE FIFTH DAY (ONE ARTICLE)~We must
8 1, 71 | consider the work of the fifth day.~Aquin.: SMT FP Q[71]
9 1, 71 | have been ~produced on the fifth day, before land animals.~
10 1, 71 | middle day, which is the fifth, is assigned to the adornment
11 1, 71 | light was made, so on this fifth day he mentions the waters
12 1, 71 | heaven to show that the fifth day corresponds to the second. ~
13 1, 71 | birds were produced on the fifth day actually, he holds that
14 1, 72 | I answer that, As on the fifth day the intermediate body,
15 1, 74 | day, and adorned on the fifth, and the third part distinguished
16 1, 76 | and of the nature of the fifth essence; so ~that the vegetative
17 1, 76 | is not a body; and the fifth essence does not enter materially
18 1, 42 | consubstantiality is wanting. The fifth ~is the emanation of an
19 1, 67 | Plato, who does ~not admit a fifth essence. Or we may say that
20 1, 69 | elements, but is itself a fifth body, ~existing over and
21 1, 71 | secondly, that of the fifth day, thirdly, that of the
22 1, 71 | second day, ~which is the fifth, birds and fishes are called
23 1, 71 | 1/1~ON THE WORK OF THE FIFTH DAY (ONE ARTICLE)~We must
24 1, 71 | consider the work of the fifth day.~Aquin.: SMT FP Q[71]
25 1, 71 | have been ~produced on the fifth day, before land animals.~
26 1, 71 | middle day, which is the fifth, is assigned to the adornment
27 1, 71 | light was made, so on this fifth day he mentions the waters
28 1, 71 | heaven to show that the fifth day corresponds to the second. ~
29 1, 71 | birds were produced on the fifth day actually, he holds that
30 1, 71 | I answer that, As on the fifth day the intermediate body,
31 1, 73 | day, and adorned on the fifth, and the third part distinguished
32 1, 75 | and of the nature of the fifth essence; so ~that the vegetative
33 1, 75 | is not a body; and the fifth essence does not enter materially
34 1, 77 | estimative and the imaginative, a fifth ~power, which combines and
35 1, 90 | true that something of the ~fifth essence enters materially
36 1, 90 | something to be taken from the fifth ~essence, or from a heavenly
37 2, 25 | and daring, fourth; anger, fifth; sixth and ~last, joy and
38 2, 68 | corresponding to art, which is the fifth intellectual virtue. Moreover, ~
39 2, 69 | to have ~mercy: hence the fifth beatitude is: "Blessed are
40 2, 100 | Thou shalt not steal"; the fifth, "Thou shalt not bear false
41 2, 100 | equals or inferiors. To ~the fifth commandment, which forbids
42 2, 102 | offered to ~God: and from the fifth year onward they were eaten.~
43 2, 111 | to persevere in good; the fifth, to reach glory. And hence ~
44 2, 1 | His descent into hell; the fifth, to His ~resurrection; the
45 2, 4 | wherefore the gloss on ~the fifth chapter to the Galatians,
46 2, 18 | suffices for the Reply to the Fifth Objection.~Aquin.: SMT SS
47 2, 26 | of the same things; the fifth, that he should ~grieve
48 2, 50 | heaven?~(4) Whether the fifth beatitude, "Blessed are
49 2, 50 | Thes. Para. 1/1~Whether the fifth beatitude, which is that
50 2, 50 | It would seem that the fifth beatitude, which is that
51 2, 50 | of virtue. Therefore the fifth beatitude does not ~correspond
52 2, 108 | lying and ~deceiving"; the fifth is "told out of the desire
53 2, 108 | the sin of lying. For ~the fifth kind is the jocose lie,
54 2, 119 | thirst after justice," or the fifth beatitude, ~"Blessed are
55 2, 119 | and thus the fourth and fifth ~beatitudes would correspond
56 2, 126 | accustomed to overcome; the fifth is the fortitude ~which
57 2, 145 | month and the fast of the fifth, and the fast of the ~seventh,
58 2, 145 | broken through." In the fifth month, which we call ~August,
59 2, 159 | until one is asked"; the fifth is "to do nothing ~but to
60 2, 159 | them to believe it"; the ~fifth, "to bear patiently that
61 2, 159 | way; this applies to the fifth degree. Two others have ~
62 2, 159 | and this belongs to the fifth and sixth ~degrees: or the
63 2, 160 | opposed "boasting". The fifth degree of humility is "to
64 2, 172 | God spake to Moses. The fifth kind is a voice from heaven,
65 2, 172 | hearing - this he ~puts in the fifth place - or a voice proceeding
66 2, 178 | imagination has no cognizance. The fifth is ~"above the reason,"
67 2, 178 | means of sensibles; the fifth is the contemplation of
68 3, 2 | Cyril is expounded in the Fifth Synod ~(i.e. Constantinople
69 3, 2 | this, condemned both in the Fifth Council held at ~Constantinople,
70 3, 2 | dignity and honor. ~Hence the fifth Council (Constantinople
71 3, 2 | hypostasis. Hence in the fifth Council (Constantinople
72 3, 25 | read in the chapters of the Fifth Council [*Second ~Council
73 3, 29 | A[1] Body Para. 12/12~A fifth reason may be added: since
74 3, 44 | Para. 3/4~Chrysostom adds a fifth miracle (Hom. lxxxviii in
75 3, 45 | Elias in opposing ~Achab. A fifth reason was that "He wished
76 3, 46 | A[4] Body Para. 6/8~The fifth reason is because it is
77 3, 46 | that is, it was after the fifth, and when part of the ~sixth
78 3, 57 | power to the ~nature of the fifth essence. This, as they say,
79 3, 59 | falls to dust utterly. In a fifth way, as to the things upon ~
80 3, 80 | Further, a sin against the Fifth Commandment is greater than
81 3, 80 | dream that he has broken the Fifth or ~Seventh or any other
82 3, 85 | of obtaining pardon; the fifth, a movement of ~charity,
83 3, 90 | Para. 2/2~The Reply to the Fifth Objection is clear from
84 Suppl, 7 | Para. 2/2~The Reply to the Fifth Objection is to be gathered
85 Suppl, 16| argument. But since the Fifth ~Objection proves that there
86 Suppl, 20| is the case of arson. The fifth is when it is ~the custom
87 Suppl, 24| excommunicated by name; the fifth is the case of one who tampers
88 Suppl, 30| is notified to us in the ~fifth chapter of James. Now healing
89 Suppl, 32| sickness is determined in the fifth chapter of ~James where
90 Suppl, 37| suffices for the Reply to the Fifth Objection.~Aquin.: SMT XP
91 Suppl, 54| certain parties related in the fifth degree were ~married when
92 Suppl, 54| future. ~Wherefore if the fifth degree which is now allowed
93 Suppl, 54| at any time, those in the fifth degree who are married would
94 Suppl, 56| same answer applies to the Fifth and Sixth Objections.~Aquin.:
95 Suppl, 62| in the marriage-bed; the fifth is if she be overcome by
96 Suppl, 65| Para. 2/4~The Reply to the Fifth Objection is clear from
97 Suppl, 72| another contentiously; on the "fifth" day, all the birds of the ~
98 Suppl, 72| is taken to denote the fifth body, while all the ~elements
99 Suppl, 72| its term ~"wherefrom"; the fifth the condition of those who
100 Suppl, 79| namely the ~nature of a fifth [*The other four being the
101 Suppl, 79| being the elements; this fifth element ~was known to the
102 Suppl, 79| resurrection the nature of the fifth body ~will predominate,
103 Suppl, 79| cannot stand, because the fifth ~body does not enter materially
104 Suppl, 80| some in ~relation to the fifth, or heavenly, essence, which
105 Suppl, 80| since first of all the ~fifth essence can nowise enter
106 Suppl, 81| cause of this agility to the fifth, i.e. the ~heavenly essence,
107 Suppl, 82| ascribed by some to the fifth or heavenly essence, which
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