Part, Question
1 1, 23 | and security would beget negligence in the predestined.~Aquin.:
2 1, 108 | are responsible as regards negligence for the ~evil deeds of their
3 1, 108 | good angels, it seems that negligence is to be ~charged to the
4 1, 112 | guarded redounds to the negligence of ~the guardian; hence
5 1, 112 | not to be imputed to the ~negligence of the angels but to the
6 1, 112 | have fallen through their negligence or through their own ~fault."
7 2, 6 | voluntary, as being due to negligence. Accordingly, if in either
8 2, 19 | voluntary, which is due to negligence, by reason of a man not
9 2, 19 | either directly, or through negligence, so that one errs about
10 2, 19 | circumstance, and ~without any negligence, so that it cause the act
11 2, 40 | security. But security begets negligence which ~hinders action. Therefore
12 2, 40 | security does not beget negligence, ~save in so far as it lessens
13 2, 71 | might be ~deemed guilty of negligence. On the other hand, others
14 2, 76 | omission. Wherefore ~through negligence, ignorance of what one is
15 2, 76 | character of sin; so that negligence, in as ~much as ignorance
16 2, 76 | itself, yet by ~reason of negligence in preparing oneself for
17 2, 76 | knowledge, ~nevertheless the negligence does not remain, by reason
18 2, 76 | from sin. For such like negligence ~renders the ignorance itself
19 2, 84 | to which pertains ~the negligence of a man who declines to
20 2, 84 | can cause sin, is ~due to negligence, as stated above (Q[76],
21 2, 102 | ignorance, and a ram for the negligence of a prince."~Aquin.: SMT
22 2, 105 | held responsible for ~less negligence than a depositary, who was
23 2, 105 | extent, on account of his negligence in ~acquiring knowledge:
24 2, 23 | thereto by some previous negligence, ~for which reason venial
25 2, 33 | drowsy and fulfil them with negligence. All ~the other five which
26 2, 51 | 1) Of imprudence; (2) Of negligence ~which is opposed to solicitude.~
27 2, 51 | sin by reason of a man's negligence in striving to have prudence.~
28 2, 51 | while "inconstancy" and "negligence" correspond to the ~"command"
29 2, 51 | shrewdness, ~belong to "negligence" and "inconstancy."~Aquin.:
30 2, 51 | account either of a preceding negligence, or of the consequent result, ~
31 2, 52 | 54] Out. Para. 1/1 - OF NEGLIGENCE (THREE ARTICLES)~We must
32 2, 52 | ARTICLES)~We must now consider negligence, under which head there
33 2, 52 | of inquiry:~(1) Whether negligence is a special sin?~(2) To
34 2, 52 | it opposed?~(3) Whether negligence is a mortal sin?~Aquin.:
35 2, 52 | Thes. Para. 1/1~Whether negligence is a special sin?~Aquin.:
36 2, 52 | OBJ 1: It would seem that negligence is not a special sin. For ~
37 2, 52 | not a special sin. For ~negligence is opposed to diligence.
38 2, 52 | every ~virtue. Therefore negligence is not a special sin.~Aquin.:
39 2, 52 | not a special sin. ~Now negligence is common to every sin,
40 2, 52 | contrite for his sin. Therefore negligence is not a special sin.~Aquin.:
41 2, 52 | determinate matter. But ~negligence seems to have no determinate
42 2, 52 | for no man is accused of negligence if he ~omit them), nor about
43 2, 52 | Therefore it seems that negligence is not a special ~vice.~
44 2, 52 | Sins committed through negligence, are distinguished ~from
45 2, 52 | Para. 1/1~I answer that, Negligence denotes lack of due solicitude.
46 2, 52 | wherefore it is evident that negligence is a sin, ~and that it must
47 2, 52 | A[9]), it follows that negligence, which denotes ~lack of
48 2, 52 | in any kind of ~sin; so negligence is a special sin on account
49 2, 52 | Properly speaking the matter of negligence is a good that ~one ought
50 2, 52 | but ~because on account of negligence it incurs a lack of goodness,
51 2, 52 | Thes. Para. 1/1~Whether negligence is opposed to prudence?~
52 2, 52 | OBJ 1: It would seem that negligence is not opposed to prudence.
53 2, 52 | opposed to prudence. For ~negligence seems to be the same as
54 2, 52 | Q[35], A[3]). Therefore ~negligence is not opposed to prudence.~
55 2, 52 | omission seems to be due to negligence. But ~sins of omission are
56 2, 52 | moral ~virtues. Therefore negligence is not opposed to prudence.~
57 2, 52 | some act of reason. But negligence ~does not imply a defect
58 2, 52 | inconstancy." Therefore negligence does not ~pertain to imprudence.~
59 2, 52 | opposite virtue. ~Therefore negligence is opposed to fear rather
60 2, 52 | time." Now this is due to negligence. ~Therefore negligence is
61 2, 52 | to negligence. ~Therefore negligence is opposed to prudence.~
62 2, 52 | Para. 1/1~I answer that, Negligence is directly opposed to solicitude.
63 2, 52 | Hence, on the other hand, negligence pertains to imprudence. ~
64 2, 52 | belongs to prudence. Therefore negligence pertains to ~imprudence.~
65 2, 52 | 1 Para. 1/1~Reply OBJ 1: Negligence is a defect in the internal
66 2, 52 | justice, ~and is an effect of negligence, even as the execution of
67 2, 52 | 3 Para. 1/1~Reply OBJ 3: Negligence regards the act of command,
68 2, 52 | Hence fear makes us avoid negligence, yet not as though ~negligence
69 2, 52 | negligence, yet not as though ~negligence were directly opposed to
70 2, 52 | Thes. Para. 1/1~Whether negligence can be a mortal sin?~Aquin.:
71 2, 52 | OBJ 1: It would seem that negligence cannot be a mortal sin.
72 2, 52 | aggravates the former," viz. ~negligence. But wherever there is mortal
73 2, 52 | with altogether. Therefore negligence is not a mortal sin.~Aquin.:
74 2, 52 | Now this would not be, if negligence were a ~mortal sin. Therefore
75 2, 52 | a ~mortal sin. Therefore negligence is not a mortal sin.~Aquin.:
76 2, 52 | sacrifice was ~prescribed for negligence. Therefore negligence is
77 2, 52 | for negligence. Therefore negligence is not a mortal sin.~Aquin.:
78 2, 52 | stated above (A[2], ad 3), negligence arises out of a ~certain
79 2, 52 | should command. Accordingly negligence may happen to be a mortal
80 2, 52 | which is omitted through negligence. ~If this be either an act
81 2, 52 | the ~charity of God, such negligence is a mortal sin, and this
82 2, 52 | is the case ~chiefly when negligence is due to contempt.~Aquin.:
83 2, 52 | 3] Body Para. 2/2~But if negligence consists in the omission
84 2, 52 | venial sin, ~provided the negligence arise, not from contempt,
85 2, 52 | charity, and this causes the negligence that is a ~venial sin: secondly
86 2, 52 | love; and this causes the negligence that is a mortal sin.~Aquin.:
87 2, 52 | Para. 1/1~Reply OBJ 3: When negligence consists in the omission
88 2, 71 | backbiter, through fear negligence, or even shame, he sins ~
89 2, 75 | merchant is ~hardly free from negligence, and a huckster shall not
90 2, 79 | what has been lost ~through negligence, or from being a bond, it
91 2, 81 | becoming manner, not through negligence but ~through frailty."~Aquin.:
92 2, 85 | also because some, through negligence, ~would disregard this precept.
93 2, 97 | and defile it by their ~negligence." But this is done in every
94 2, 105 | but that which arises from negligence. For, as Seneca observes ~(
95 2, 105 | either from some kind of ~negligence or from some disinclination
96 2, 148 | if it ~is not through his negligence, and thus we believe that
97 2, 154 | necessarily, but through a certain negligence of the ~spirit in not resisting
98 2, 154 | but through a certain ~negligence on account of his not standing
99 2, 156 | of many vices, it fosters negligence, and incites not only the
100 2, 167 | with simplicity, with negligence rather than nicety, not
101 2, 185 | result of ~covetousness or negligence, and thus also it is sinful.~
102 3, 60 | the omission may ~sin from negligence or contempt.~Aquin.: SMT
103 3, 65 | Penance, whether through negligence or through ignorance; order,
104 3, 69 | therein, while ~another by his negligence baffles grace.~Aquin.: SMT
105 3, 89 | former duties with great negligence if they ~were restored to
106 Suppl, 36| without intelligence is "negligence,"* as Cato declares ~(Rudiment.). [*"
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