Part, Question
1 1, 39 | This is, however, either a figurative or an ~emphatic way of speaking,
2 1, 51 | under the Old Law was a ~figurative indication that the Word
3 1, 51 | not a ~true eating, but figurative of spiritual eating. This
4 1, 39 | This is, however, either a figurative or an ~emphatic way of speaking,
5 1, 52 | under the Old Law was a ~figurative indication that the Word
6 1, 52 | not a ~true eating, but figurative of spiritual eating. This
7 2, 99 | precepts ~about certain figurative actions.~Aquin.: SMT FS
8 2, 101| precepts;~(2) Whether they are figurative?~(3) Whether there should
9 2, 101| Divine worship ~must needs be figurative, as we shall state further
10 2, 101| ceremonial precepts are figurative?~Aquin.: SMT FS Q[101] A[
11 2, 101| ceremonial precepts are not figurative. ~For it is the duty of
12 2, 101| Therefore they should not be ~figurative.~Aquin.: SMT FS Q[101] A[
13 2, 101| hope, and charity are not figurative. Therefore the ceremonial ~
14 2, 101| precepts should not be figurative.~Aquin.: SMT FS Q[101] A[
15 2, 101| worship, should not be ~figurative.~Aquin.: SMT FS Q[101] A[
16 2, 101| not consist ~in anything figurative, but solely in the praise
17 2, 101| the Old Law needed to be figurative not only of the future ~
18 2, 102| precepts was literal or ~figurative?~(3) The causes of the sacrifices;~(
19 2, 102| literal cause or merely a ~figurative cause?~Aquin.: SMT FS Q[
20 2, 102| a literal, ~but merely a figurative cause. For among the ceremonial
21 2, 102| of these had any but a figurative cause: because each was
22 2, 102| precepts have none but a ~figurative reason.~Aquin.: SMT FS Q[
23 2, 102| ceremonial precepts are figurative, as stated above (Q[101],
24 2, 102| they have no other than a figurative cause.~Aquin.: SMT FS Q[
25 2, 102| besides the mystical or figurative, there is the ~literal sense.
26 2, 102| literal, ~besides their figurative causes.~Aquin.: SMT FS Q[
27 2, 102| way as to be ~utterances figurative of the time to come, as
28 2, 102| thus their reasons are ~figurative and mystical: whether they
29 2, 102| literal cause, but only a figurative cause; whereas in the ~abstract
30 2, 102| for Divine worship; and a figurative or mystical cause, according
31 2, 102| therefore the reasons of the ~figurative sacrifices of the Old Law
32 2, 102| 3] R.O. 12 Para. 2/2~The figurative cause is that the bread
33 2, 102| 4] R.O. 2 Para. 3/3~The figurative reason may be assigned to
34 2, 102| may be ~either literal or figurative. The literal reason was
35 2, 102| place of ~teaching. The figurative reason may be that hereby
36 2, 102| Para. 2/2~But regard to the figurative reason, the outward tabernacle,
37 2, 102| adore toward the west. A figurative ~reason may also be found
38 2, 102| OBJ 6: Both literal and figurative reasons may be assigned
39 2, 102| 4] R.O. 6 Para. 5/5~The figurative reason for all these things
40 2, 102| them. There was also a ~figurative reason for these precepts.
41 2, 102| 4] R.O. 8 Para. 2/2~The figurative meaning of these things
42 2, 102| this consecration. The ~figurative reason is that this sanctification
43 2, 102| 4] R.O. 10 Para. 3/3~The figurative reason for these feasts
44 2, 102| for the time being, and ~figurative, in so far as they were
45 2, 102| 5] R.O. 1 Para. 2/2~The figurative reason for circumcision
46 2, 102| the wild ~lettuces. The figurative reason is evident, because
47 2, 102| New Law had corresponding ~figurative sacraments in the Old Law.
48 2, 102| while taking part in the ~figurative sacrifices.~Aquin.: SMT
49 2, 102| was both a literal and a figurative reason for these ~uncleannesses.
50 2, 102| 5] R.O. 4 Para. 4/7~The figurative reason for these uncleannesses
51 2, 102| 5] R.O. 4 Para. 7/7~The figurative reason of these uncleannesses
52 2, 102| 5] R.O. 5 Para. 2/3~The figurative reason of this sacrifice
53 2, 102| 5] R.O. 6 Para. 2/3~The figurative reason of these things was
54 2, 102| 5] R.O. 7 Para. 3/3~The figurative reason was that the Divine
55 2, 102| 5] R.O. 8 Para. 4/4~The figurative reason of these things was
56 2, 102| 5] R.O. 10 Para. 4/5~The figurative reason is evident. Because
57 2, 102| 6] R.O. 1 Para. 4/4~The figurative reason for these things
58 2, 102| the milk of its ~dam." The figurative reason for this prohibition
59 2, 102| 6] R.O. 5 Para. 2/2~The figurative reason was that this foreshadowed
60 2, 102| an occasion of ~lust. The figurative reason is that the prohibition
61 2, 102| 6] R.O. 8 Para. 4/4~The figurative reason for these things
62 2, 102| 2~They have, however, a figurative reason. For the prohibition: "
63 2, 102| uncleanness appear therein." The figurative reason for this ~precept,
64 2, 103| worship of God ~will be figurative; there will be naught but "
65 2, 104| precepts?~(2) Whether they are figurative?~(3) Their duration;~(4)
66 2, 104| the judicial precepts were figurative?~Aquin.: SMT FS Q[104] A[
67 2, 104| judicial precepts were not figurative. ~Because it seems proper
68 2, 104| the judicial precepts are ~figurative, there will be no difference
69 2, 104| to other peoples were not figurative, but stated ~what had to
70 2, 104| neighbor should not have been figurative.~Aquin.: SMT FS Q[104] A[
71 2, 104| answer that, A precept may be figurative in two ways. First, ~primarily
72 2, 104| ceremonial ~precepts are figurative; since they were instituted
73 2, 104| Christ. But some precepts are figurative, not primarily ~and in themselves,
74 2, 104| precepts of ~the Old Law are figurative. For they were not instituted
75 2, 104| for the purpose ~of being figurative, but in order that they
76 2, 104| directed by these precepts, was figurative, ~according to 1 Cor. 10:
77 2, 104| ceremonial precepts are not figurative in the same way ~as the
78 2, 104| had to be ~prophetic and figurative, as Augustine states (Contra
79 2, 104| to this people ~were more figurative that those which were given
80 2, 104| in this ~respect it was figurative.~Aquin.: SMT FS Q[104] A[
81 2, 104| ceremonial precepts are ~figurative primarily and in themselves,
82 2, 106| But as the first state is figurative and imperfect in comparison
83 2, 106| so is the present state figurative and imperfect in ~comparison
84 2, 107| 4). ~Now the latter were figurative of something to come. Wherefore
85 2, 108| statements to have been figurative and prophetic. Hence Augustine
86 2, 108| hyperbolical or ~any kind of figurative expressions, with which
87 2, 109| change of countenance was a figurative ~pretense, as a gloss observes
88 2, 120| this observance is not figurative, as was the observance of
89 3, 16 | other: unless merely by a figurative expression, ~inasmuch as
90 3, 22 | born of the stock of the figurative ~priests, that it might
91 3, 30 | argument, but as a kind of figurative example.: consequently ~
92 3, 37 | Nevertheless, these birds have a figurative sense. For the ~turtle dove,
93 3, 39 | prescribed by the law was merely ~figurative, whereas John's baptism,
94 3, 46 | sacrifices ~to Himself: and these figurative sacrifices foreshadowed
95 3, 47 | the Jews who offered the figurative sacrifices of the ~Old Law.
96 3, 48 | speaking there of visible figurative ~sacrifices: and even Christ'
97 3, 48 | although denoted by other ~figurative sacrifices, is yet a sign
98 3, 66 | Passion put an end to the figurative sacraments, which were supplanted
99 3, 66 | to whom all things were ~figurative, as Augustine says (Contra
100 3, 66 | Damascene enumerates certain figurative Baptisms. For ~instance, "
101 3, 66 | Baptism of Water by way of a ~figurative representation; in the Baptism
102 3, 70 | Baptism; although less clearly figurative of Baptism, as to externals, ~
103 3, 73 | just as ~the other was figurative of the Passion to come.
104 3, 78 | Sacrament of Charity," as being figurative and ~effective thereof.~
105 3, 80 | prevented approaching those figurative sacraments; but if they
106 3, 82 | Further, Christ's true body is figurative of His mystical body, ~as
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