Part, Question
1 1, 1 | not that God has such a member, ~but only what is signified
2 1, 1 | what is signified by this member, namely operative power.
3 1, 3 | that man: thus in every member of a genus, ~existence and
4 1, 48 | evil to be wanting in any member of the body. In another
5 1, 49 | evil to be wanting in any member of the body. In another
6 1, 80 | and ~foot, and whatever member is naturally moved by voluntary
7 1, 106 | gesture, or some ~bodily member, as the tongue, or the fingers,
8 1, 118 | retain the nature of the member it is taken from, it would ~
9 1, 118 | retained the nature of the member it is taken from, then,
10 2, 17 | the insubmission of that member whereby original sin is ~
11 2, 17 | cause of this particular member's insubmission ~to reason.
12 2, 21 | observed that every ~individual member of a society is, in a fashion,
13 2, 21 | in a fashion, a part and member of the ~whole society. Wherefore,
14 2, 21 | good or evil, done to the member of a ~society, redounds
15 2, 26 | But habit cannot be the member of a division of passions.
16 2, 26 | cannot be divided by another member of the same ~division; for
17 2, 26 | division; for man is not a member of the same division as "
18 2, 26 | But ~concupiscence is a member of the same division as
19 2, 77 | and motive ~power. Hence a member is said to be weak, when
20 2, 77 | do the work of a ~healthy member, the eye, for instance,
21 2, 81 | body. Now the action of one member of the body, of the hand
22 2, 81 | sin that is committed by a member ~of the body, is not the
23 2, 81 | is not the sin of that member, except inasmuch as that ~
24 2, 81 | except inasmuch as that ~member is a part of the man, for
25 2, 87 | in temporal matters, as a member either of the ~state or
26 2, 97 | dispenser, because to each member of the household he ~distributes
27 2, 102 | of ~concupiscence in that member. A third motive may have
28 2, 102 | applied to the generative member. Hence the ~Apostle says (
29 2, 10 | health of a more important member of the body, so does sin ~
30 2, 12 | taken away, man's ~every member and part loses its due disposition,
31 2, 37 | mutual ~adaptation of each member of a natural body is subordinate
32 2, 56 | the end of each individual member of a ~community, just as
33 2, 61 | to be chosen should be "a member of the flock." Now this
34 2, 62 | demands the excision of a member, through its being decayed
35 2, 63 | should be deprived of a member. Therefore it seems that
36 2, 63 | 1~I answer that, Since a member is part of the whole human
37 2, 63 | for the perfect. Hence a member ~of the human body is to
38 2, 63 | expedient for ~the body. Now a member of the human body is of
39 2, 63 | hurtful, as when ~a decayed member is a source of corruption
40 2, 63 | Accordingly ~so long as a member is healthy and retains its
41 2, 63 | although the removal of a member may be detrimental to the
42 2, 63 | so ~is he deprived of a member on account of certain lesser
43 2, 63 | consent of the owner ~of the member, because this would involve
44 2, 63 | belong. If, however, the member be decayed ~and therefore
45 2, 63 | consent of the owner of the member, to cut away the member
46 2, 63 | member, to cut away the member for ~the welfare of the
47 2, 63 | person who ~has a decayed member: otherwise it is altogether
48 2, 63 | good. But the removal of a member can be directed to the ~
49 2, 63 | Para. 1/1~Reply OBJ 3: A member should not be removed for
50 2, 63 | otherwise than by cutting off a member, because sin is always ~
51 2, 63 | so much by cutting off a member as by curbing ~one's thoughts."~
52 2, 63 | harm ~than cutting off a member. Now it is unlawful to do
53 2, 98 | fact that the prelate or a member of the chapter of ~that
54 2, 152 | who is already an actual member of the ~human species attains
55 2, 186 | belong in some way to each ~member of the community; wherefore
56 3, 8 | of a man is a particular member, receiving ~an influx from
57 3, 8 | Further, Anti-christ is a member of the devil. Now the head
58 3, 8 | likewise Anti-christ is a ~member of the devil and yet is
59 3, 37 | the piece of skin in the ~member of generation, signified "
60 3, 62 | Christ." And man is made a member of Christ through grace
61 3, 62 | dies to vice and becomes a member of Christ: ~which effect
62 3, 66 | sin was affixed ~to the member of procreation; because
63 3, 68 | Christ, by becoming His member: wherefore it is written ~(
64 3, 68 | just as the pain of one member can be satisfactory for
65 3, 68 | for the ~sin of another member. Hence it is written (Is.
66 3, 68 | communicates the ~goods of one member to another.~Aquin.: SMT
67 3, 68 | Reply OBJ 2: An internal member of the mother is something
68 3, 69 | inasmuch as he is made a member of Christ, just as if he ~
69 3, 69 | Christ, ~and is made His member, as stated above (A[3];
70 3, 69 | take place also in ~the member incorporated. Now, from
71 3, 70 | rather than on the virile member.~Aquin.: SMT TP Q[70] A[
72 3, 70 | performed on the ~virile member. First, because it was a
73 3, 72 | baptized, who is ~already a member of the Church. Therefore
74 3, 72 | who is baptized is made a member of the Church, ~nevertheless
75 3, 73 | in Baptism he is made a member of Christ's ~body; nor is
76 3, 80 | Lord, when he is made a member ~of Christ's body in Baptism."
77 Suppl, 26| individual. And since a man is a ~member of a congregation, and a
78 Suppl, 27| On the contrary, A dead member receives no inflow from
79 Suppl, 27| mortal sin, is like a dead member. ~Therefore he receives
80 Suppl, 56| man, ~inasmuch as he is a member of the Church. Therefore
81 Suppl, 56| font, since he is not a member of the Church whom the godparent
82 Suppl, 62| man cannot at once be a member of a ~harlot and a member
83 Suppl, 62| member of a ~harlot and a member of Christ (1 Cor. 6:15).
84 Suppl, 62| fornication ceases to be a member of ~Christ, and therefore
85 Suppl, 62| her, does not ~become a member of a harlot. We might also
86 Suppl, 64| the head is the principal member, yet just as the ~members
87 Suppl, 71| body of the Church. Now one member is assisted by another.
88 Suppl, 74| members than between one member ~and another, as there is
89 Suppl, 74| over the members) than one member is to another, yet the head ~
90 Suppl, 77| means. Now the end of each member is its act. Since then nothing
91 Suppl, 77| did through it. Now the member of which a thief ~has been
92 Suppl, 77| since the ~punishment of the member would redound to the punishment
93 Suppl, 77| craftsman. Therefore though ~the member which was cut off before
94 Suppl, 77| of ~humor to the form of member. Humidities of this kind
95 Suppl, 92| spouse. But Christ is a member of the Church according ~
96 Suppl, 92| of Christ, and members of member, i.e. ~of Christ," according
97 Suppl, 92| this way Christ is ~not a member of the Church, but is the
98 Suppl, 92| thus Christ is said to be a member of the Church, inasmuch ~
99 Suppl, 92| not very properly called a member, ~since a member implies
100 Suppl, 92| called a member, ~since a member implies a certain restriction,
101 Suppl, 92| although Christ be called a member of the Church in a ~certain
102 Suppl, 92| by no means be called a member of the bride; and ~therefore
103 Suppl, 92| same species as another member, for a ~hand is another
104 Suppl, 96| he may become a fitting member of the State, his punishment
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