Part, Question
1 1, 12 | light is strengthened by the infusion ~of gratuitous light; and
2 1, 12 | knowledge is received by the infusion of the divine light. ~Aquin.:
3 1, 42 | power. The fourth is the infusion of a ~good will from God;
4 1, 42 | power. The fourth is the infusion of a ~good will from God;
5 1, 88 | understanding is by the infusion of species by God, and in
6 2, 51 | in man except by Divine infusion, as is the case ~with all
7 2, 63 | moral virtues are in us by infusion?~(4) Whether virtue acquired
8 2, 63 | moral virtues are in us by infusion?~Aquin.: SMT FS Q[63] A[
9 2, 63 | should be caused in us by infusion.~Aquin.: SMT FS Q[63] A[
10 2, 63 | other virtues by means of infusion.~Aquin.: SMT FS Q[63] A[
11 2, 65 | be had otherwise than by ~infusion, according to Rm. 5:5: "
12 2, 68 | say that, as regards the infusion of the gifts, the art ~is
13 2, 71 | us, not ~by nature but by infusion or habituation, as stated
14 2, 83 | corrupted in its creation or infusion: and thus God ~would be
15 2, 83 | created. On the other hand, ~infusion implies relation both to
16 2, 83 | should not exist prior to its infusion into the ~body, as stated
17 2, 100 | other promulgation that the infusion of ~faith.~Aquin.: SMT FS
18 2, 112 | is simultaneous with ~the infusion of grace; and this operation
19 2, 113 | Thes. Para. 1/1~Whether the infusion of grace is required for
20 2, 113 | justification of the ungodly, no infusion of grace is required. For ~
21 2, 113 | not imputed sin." Now the infusion of grace puts something
22 2, 113 | Q[110], A[1]). Hence the infusion of grace is not ~required
23 2, 113 | remission of guilt, without the infusion of grace.~Aquin.: SMT FS
24 2, 113 | hence it is by the mere infusion of their souls that God
25 2, 113 | 1/1~Reply OBJ 3: In the infusion of justifying grace there
26 2, 113 | Para. 1/1~OBJ 2: Further, infusion of grace and remission of
27 2, 113 | to be reckoned with ~the infusion of grace.~Aquin.: SMT FS
28 2, 113 | of the ungodly, viz. the infusion of grace, the ~movement
29 2, 113 | Divine motion, there is the ~infusion of grace; on the part of
30 2, 113 | Para. 1/1~Reply OBJ 2: The infusion of grace and the remission
31 2, 113 | Therefore, seeing that the infusion of grace is ~required for
32 2, 113 | as to ~its origin in the infusion of grace. For it is by grace
33 2, 113 | sin is remitted. Now the infusion of grace takes place in
34 2, 113 | Thes. Para. 1/1~Whether the infusion of grace is naturally the
35 2, 113 | It would seem that the infusion of grace is not what is
36 2, 113 | away ~from evil, and the infusion of grace regards the turning
37 2, 113 | is naturally before the infusion of grace.~Aquin.: SMT FS
38 2, 113 | it naturally precedes the infusion of grace.~Aquin.: SMT FS
39 2, 113 | are ~naturally before the infusion of grace.~Aquin.: SMT FS
40 2, 113 | to its effect. Now the ~infusion of grace is the cause of
41 2, 113 | order the first is ~the infusion of grace; the second, the
42 2, 113 | of God the Mover is the infusion ~of grace, as stated above (
43 2, 113 | justification of the ungodly is the ~infusion of grace; the second is
44 2, 113 | simultaneous in time. And since the infusion of grace and the ~remission
45 2, 113 | the order of nature ~the infusion of grace is prior to the
46 2, 113 | nature, and follows the ~infusion of grace.~Aquin.: SMT FS
47 2, 6 | seem to be in us by Divine infusion.~Aquin.: SMT SS Q[6] A[1]
48 2, 23 | preceding acts or by a Divine ~infusion?~(3) Whether it is infused
49 2, 23 | charity is caused in us by infusion?~Aquin.: SMT SS Q[24] A[
50 2, 23 | charity is not caused in us by infusion. For ~that which is common
51 2, 23 | us naturally, and not by infusion.~Aquin.: SMT SS Q[24] A[
52 2, 23 | preceding acts, and not from infusion.~Aquin.: SMT SS Q[24] A[
53 2, 23 | natural powers, but by the infusion of the Holy Ghost, ~Who
54 2, 23 | dispose man to receive the ~infusion of charity. The same remark
55 2, 23 | Para. 1/1~Reply OBJ 3: The infusion of charity denotes a change
56 2, 23 | into him. Now at the ~first infusion of charity God infuses less
57 2, 23 | free-will is requisite in the infusion of ~charity, as stated above (
58 2, 23 | stands in relation to the infusion and safekeeping of ~charity,
59 2, 45 | prudence is caused by divine infusion. Wherefore, ~in children
60 2, 102 | to God. Secondly, because infusion of grace and virtues may ~
61 2, 171 | revelation is effected by the infusion of ~certain species, or
62 2, 171 | certain species, or by the infusion of Divine light alone?~(
63 2, 171 | conveyed sometimes by ~the mere infusion of light, sometimes by imprinting
64 2, 171 | four ways: namely, by the infusion of an ~intelligible light,
65 2, 171 | intelligible light, by the infusion of intelligible species,
66 2, 172 | revelation is conveyed by ~the infusion of the divine ray. Therefore
67 3, 26 | body was prevented by the infusion of grace from ~contracting
68 3, 27 | alone. Therefore before the infusion of the rational soul, the
69 3, 27 | subject ~of sin; before the infusion of the rational soul, the
70 3, 33 | 1: The beginning of the infusion of the soul may be considered ~
71 3, 33 | thus, ~the beginning of the infusion of the soul into Christ'
72 3, 44 | of ~righteousness and the infusion of wisdom, which pertains
73 3, 47 | Secondly, inasmuch as, by the ~infusion of charity, He inspired
74 3, 65 | Para. 1/1~Reply OBJ 8: The infusion of grace is not necessary
75 3, 69 | fruitfulness of good works by the infusion ~of grace.~Aquin.: SMT TP
76 3, 86 | change resulting from the ~infusion of grace and virtues, but
77 3, 86 | stated (AA[1],2,3), not only infusion of grace and forgiveness
78 3, 87 | be forgiven without the infusion of grace?~(3) Whether venial
79 3, 87 | Thes. Para. 1/1~Whether infusion of grace is necessary for
80 3, 87 | OBJ 1: It would seem that infusion of grace is necessary for
81 3, 87 | are not forgiven without infusion of grace.~Aquin.: SMT TP
82 3, 87 | are not forgiven without infusion of grace.~Aquin.: SMT TP
83 3, 87 | are not forgiven without infusion of ~grace.~Aquin.: SMT TP
84 3, 87 | Therefore, in like ~manner, an infusion of grace is not necessary
85 3, 87 | venial sins), there can be no infusion of grace ~without an actual
86 3, 87 | it does not follow that infusion of grace is required for
87 3, 87 | venial sin, for although this infusion takes place in ~every sacrament,
88 3, 87 | venial sin. Consequently, an ~infusion of grace is necessary for
89 3, 87 | stated above (A[2]), no infusion of fresh grace is ~required
90 3, 87 | because they imply the infusion of grace, since the infusion ~
91 3, 87 | infusion of grace, since the infusion ~of grace removes venial
92 3, 87 | 1/1~OBJ 2: Further, no infusion of grace is required for
93 3, 87 | Reply OBJ 2: Although no new infusion of habitual grace is requisite
94 3, 89 | sins except through the ~infusion of grace. Wherefore it follows
95 3, 89 | the same instant there is ~infusion of grace together with the
96 Suppl, 5 | precedes virtue and the infusion of ~grace, in one way, and,
97 Suppl, 6 | sufficiently remitted by the infusion of grace. Therefore ~confession
98 Suppl, 6 | Para. 1/1~Reply OBJ 1: The infusion of grace suffices for the
99 Suppl, 6 | that man may receive the infusion of grace, and before he
100 Suppl, 17| knowledge is not always due to infusion, but sometimes is acquired,
101 Suppl, 42| results immediately not in the infusion of grace, but in the ~imprinting
102 Suppl, 42| on ~that Article] to the infusion of grace.~Aquin.: SMT XP
103 Suppl, 74| refashioning of the body, the infusion of the soul. Therefore the ~
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