Part, Question
1 1, 42 | Master says (Sent. ~i, D, xxxi) that in these "it is only
2 1, 63 | according to Gregory (Moral. xxxi), many vices spring ~from
3 1, 42 | Master says (Sent. ~i, D, xxxi) that in these "it is only
4 1, 64 | according to Gregory (Moral. xxxi), many vices spring ~from
5 1, 87 | xii, 2; De Vera Relig. xxxi; [*Confess. xii, 25]). Therefore
6 2, 7 | Nemesius, De Nat. Hom. xxxi.]. But involuntariness excuses
7 2, 7 | Nemesius, De Nat. Hom. xxxi.] says ~that "the most important
8 2, 7 | Nemesius, De Nat. Hom. xxxi], as ~though he were explaining
9 2, 72 | contrary, Gregory (Moral. xxxi, 17) says that "of the seven ~
10 2, 72 | wherefore Gregory says ~(Moral. xxxi, 17) that it is a spiritual
11 2, 72 | Gregory, too (Moral. xxxi, 17), ~distinguishes all
12 2, 73 | according to Gregory (Moral. xxxi, 17); while lust ~pertains
13 2, 73 | reason Gregory says (Moral. xxxi, 17) that they are more
14 2, 84 | contrary, Gregory (Moral. xxxi, 17) enumerates certain
15 2, 84 | means. Hence Gregory (Moral. xxxi, 17) compares ~these capital
16 2, 84 | them in ~this way (Moral. xxxi, 17).~Aquin.: SMT FS Q[84]
17 2, 84 | as Gregory states (Moral. xxxi, ~27). But covetousness
18 2, 93 | Augustine says (De Vera Relig. xxxi) that "the eternal ~law
19 2, 93 | Augustine says (De Vera Relig. xxxi). Now all men ~know the
20 2, 93 | explains (De Vera Relig. xxxi). But He is ~said to be
21 2, 102 | according to Gregory (Moral. xxxi), is that sins which are
22 2, 111 | says (De Natura et Gratia ~xxxi): "It is prevenient, inasmuch
23 2, 10 | Hence Gregory says ~(Moral. xxxi, 45) that "presumptuous
24 2, 14 | contrary, Gregory (Moral. xxxi, 45) reckons blindness of
25 2, 14 | Further, Gregory (Moral. xxxi, 45) in speaking of dulness ~
26 2, 14 | what Gregory says (Moral. xxxi, 45), where he reckons it ~
27 2, 14 | Now Gregory ~says (Moral. xxxi, 45) that dulness of sense
28 2, 14 | contrary, Gregory says (Moral. xxxi, 45) that dulness of sense ~
29 2, 19 | according to Gregory (Moral. xxxi, 45). ~Therefore it does
30 2, 19 | contrary, Gregory (Moral. xxxi, 45) reckons despair among
31 2, 20 | contrary, Gregory says (Moral. xxxi, 45) that "presumption of ~
32 2, 32 | contrary, Gregory (Moral. xxxi) does not reckon hatred
33 2, 32 | contrary, Gregory says (Moral. xxxi, 45) that "out of envy cometh ~
34 2, 33 | contrary, Gregory (Moral. xxxi, 45) distinguishes sloth
35 2, 33 | assigned. ~Now Gregory (Moral. xxxi, 45) assigns six daughters
36 2, 33 | The same Gregory (Moral. xxxi, 45) states that sloth is ~
37 2, 33 | more fittingly (Moral. ~xxxi, 45) calls sloth a kind
38 2, 34 | For Gregory says (Moral. xxxi, 45): "The ~leading vices
39 2, 34 | assigned by ~Gregory (Moral. xxxi, 45), who says that from
40 2, 34 | authority of Gregory (Moral. xxxi, 45) who ~states that envy
41 2, 34 | As Gregory says (Moral. xxxi, 45), "the capital vices
42 2, 35 | authority of Gregory (Moral. xxxi, 45).~Aquin.: SMT SS Q[37]
43 2, 36 | Gregory declares (Moral. ~xxxi, 14). Therefore contention
44 2, 36 | authority of Gregory (Moral. xxxi, 14).~Aquin.: SMT SS Q[38]
45 2, 39 | according to Gregory (Moral. xxxi, ~17). Therefore strife
46 2, 39 | contrary, Gregory says (Moral. xxxi, 17) that "anger gives rise ~
47 2, 40 | as appears from Moral. xxxi, 45, where both kinds of ~
48 2, 41 | Hence Gregory says (Moral. xxxi, 13): "Sometimes we ~ought
49 2, 44 | lust. For Gregory ~(Moral. xxxi, 45) enumerates the daughters
50 2, 51 | according to Gregory (Moral. xxxi, 45). Therefore the aforesaid
51 2, 51 | Gregory declares (Moral. xxxi, 45) that the aforesaid ~
52 2, 52 | according to Gregory (Moral. xxxi, 45). Now sloth is not opposed ~
53 2, 53 | contrary, Gregory (Moral. xxxi, 45) states that fraud is
54 2, 58 | Augustine says (De Vera Relig. xxxi): "In these earthly ~laws,
55 2, 67 | For Chrysostom says (Hom. xxxi super ~Ep. ad Heb.): "I
56 2, 70 | contrary, Gregory says (Moral. xxxi, 45) that "anger gives rise ~
57 2, 71 | according to Gregory (Moral. xxxi, 45). But envy is a graver
58 2, 73 | according to Gregory (Moral. xxxi, 15) "the ~ostrich signifies
59 2, 103 | Further, Gregory says (Moral. xxxi) that disobedience is born
60 2, 109 | Further, Gregory says (Moral. xxxi, 7): "Some there are who
61 2, 109 | and Gregory says (Moral. xxxi, 7) that "they never consider ~
62 2, 109 | Further, Gregory says (Moral. xxxi, 8) that hypocrites sin
63 2, 109 | as Gregory says (Moral. xxxi, ~17). But vainglory is
64 2, 110 | Moreover, Gregory says (Moral. xxxi, 7) that boasting arises
65 2, 110 | according to Gregory ~(Moral. xxxi, 17). Now vainglory is not
66 2, 116 | contrary, Gregory (Moral. xxxi) numbers covetousness among ~
67 2, 116 | contrary, Gregory (Moral. xxxi) reckons covetousness among
68 2, 116 | contrary, Gregory (Moral. xxxi) assigns to covetousness
69 2, 118 | Augustine says (De Vera Relig. xxxi): "With regard to ~these
70 2, 125 | according to Gregory (Moral. xxxi) the ~godly preacher is
71 2, 130 | contrary, Gregory (Moral. xxxi) numbers vainglory among
72 2, 130 | Gregory, however (Moral. xxxi), reckons pride to ~be the
73 2, 130 | as Gregory says (Moral. ~xxxi). Therefore boastfulness
74 2, 130 | authority of Gregory (Moral. xxxi), who ~there assigns the
75 2, 136 | For ~Gregory says (Moral. xxxi) that pertinacity arises
76 2, 146 | contrary, Gregory (Moral. xxxi, 45) reckons gluttony among
77 2, 146 | contrary, Gregory (Moral. xxxi, 45) assigns these daughters
78 2, 151 | according to Gregory ~(Moral. xxxi, 45). Therefore lust is
79 2, 151 | contrary, Gregory (Moral. xxxi, 45) places lust among the
80 2, 151 | authority of Gregory (Moral. xxxi, 45).~Aquin.: SMT SS Q[153]
81 2, 156 | contrary, Gregory (Moral. xxxi, 45) places anger among
82 2, 156 | Gregory states (Moral. xxxi, 45). Therefore swelling
83 2, 156 | contrary, Gregory (Moral. xxxi, 45) assigns these daughters
84 2, 159 | Augustine says (De Virginit. xxxi) that "almost the ~whole
85 2, 159 | Augustine says (De Virginit. xxxi): "It is one thing to ~raise
86 2, 159 | Augustine says (De Virginit. xxxi): "The measure of ~humility
87 2, 160 | Augustine says (De Virginit. xxxi) that "pride begets ~envy,
88 2, 160 | contrary, Gregory (Moral. xxxi, 45) does not include pride
89 2, 160 | Hence he says (Moral. xxxi, ~45): "Pride, the queen
90 2, 166 | as Gregory states (Moral. xxxi, 17). But excess of play
91 2, 166 | which Gregory ~(Moral. xxxi, 17) calls a daughter of
92 2, 184 | hence Augustine says (Ep. xxxi ad Paulin. et Theras.) that "
93 2, 186 | Augustine says (De Morib. ~Eccl. xxxi): "They dwell in the most
94 3, 36 | sermon on ~the Epiphany (xxxi): "A star of unusual brightness
95 3, 41 | Wherefore Gregory (Moral. xxxi), expounding Job 39:25, "
96 3, 59 | Augustine says (De Vera Relig. ~xxxi): "This is that unchangeable
97 3, 59 | Augustine says (De Vera Relig. xxxi) that judgment is attributed ~
98 3, 59 | Augustine says (De Vera Relig. xxxi): "Although the ~spiritual
99 3, 64 | against Julian (In Psalm xxxi, cf. Contra ~Julian iv).
100 Suppl, 54| Gregory ~(Regist., epis. xxxi) quoted in the text (Sent.
101 Suppl, 73| authority of Gregory [*Moral. xxxi, as quoted by St. Albert
102 Suppl, 84| Further, Chrysostom says (Hom. xxxi in Ep. ad Hebr.), as we
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