Part, Question
1 1, 12 | Apostle did not follow in ~vain; for he said (1 Cor. 9:26): "
2 1, 13 | reality corresponds is a vain notion. Therefore if these
3 1, 13 | that all these ideas are vain ~notions.~Aquin.: SMT FP
4 1, 13 | names are not empty and vain, for ~there corresponds
5 1, 19 | all science would be in vain, since science seeks ~to
6 1, 51 | bodies are not fashioned in vain; for they are ~not fashioned
7 1, 67 | works have been made in vain. On this account it is held
8 1, 75 | natural desire cannot ~be in vain. Therefore every intellectual
9 1, 52 | bodies are not fashioned in vain; for they are ~not fashioned
10 1, 68 | works have been made in vain. On this account it is held
11 1, 74 | natural desire cannot ~be in vain. Therefore every intellectual
12 1, 82 | punishments would be in vain. In ~order to make this
13 1, 87 | substances: ~while only that is vain and purposeless, which fails
14 1, 101 | not conferred on man in vain, ~though he was to lose
15 2, 100 | of the Lord ~thy God in vain."~Aquin.: SMT FS Q[100]
16 2, 100 | of the Lord thy God ~in vain." He states that there are
17 2, 100 | name of the Lord thy God in vain"; and as fourth, "Remember
18 2, 100 | name of the Lord thy God in vain." Therefore there should
19 2, 100 | name of the Lord thy God in vain." Service is due to the
20 2, 100 | of ~the Lord thy God in vain": the third, to thoughts;
21 2, 100 | name of the Lord thy God in vain," are a prohibition of false ~
22 2, 103 | Law, ~then Christ died in vain.']: "If there had been a
23 2, 103 | give life'], Christ died in vain," i.e. without cause. ~But
24 2, 109 | life - then Christ died in ~vain," i.e. to no purpose. Hence
25 2, 109 | justified, "Christ died in vain," i.e. to no purpose. ~But
26 2, 12 | the ~name of . . . God in vain" (Ex. 20:7). Because he
27 2, 12 | about God, takes His name in vain even more than he who uses
28 2, 37 | astray, are turned aside into vain babbling," so too, schism
29 2, 38 | beareth not the sword in vain: for ~he is God's minister,
30 2, 70 | sought evils to ~me spoke vain things," and afterwards (
31 2, 74 | themselves is idle and ~vain and consequently unlawful.~
32 2, 81 | have said: He laboreth ~in vain that serveth God." Another
33 2, 86 | keep it. As to vows about vain ~and useless things they
34 2, 87 | declares]: "and if he swear in vain," ~i.e. without due cause
35 2, 87 | both takes God's name ~in vain, and tricks his neighbor
36 2, 88 | creature. Therefore it is ~vain and unlawful to adjure an
37 2, 88 | in this way it would be vain to adjure an ~irrational
38 2, 92 | one another, and hold many vain and fabulous fancies about
39 2, 93 | future events, but only vain inventions of the devil'
40 2, 93 | entangle ~men's minds with vain conceits. Of this kind of
41 2, 93 | lying follies." Now it is ~vain to seek knowledge of the
42 2, 93 | which are based on false and vain ~opinions, in order that
43 2, 93 | Now one makes use of a vain and false opinion if, by
44 2, 93 | is based on a false and vain opinion; and so ~the operation
45 2, 93 | entangle our minds with vain opinions. This seems to ~
46 2, 93 | the stars, his opinion is vain and ~false, and consequently
47 2, 93 | worldly matters and to the vain things of this life." Fourthly,
48 2, 94 | Christian, even as other arts of vain and ~noxious superstition,
49 2, 94 | not in accordance with ~a vain observance of the notary
50 2, 94 | characters, words, or any other vain ~observances which clearly
51 2, 94 | ii, 20) that "a ~thousand vain observances are comprised
52 2, 94 | wherefore they are yet more vain and superstitious.~Aquin.:
53 2, 94 | words it ~contain something vain, for instance certain written
54 2, 94 | in connection ~with any vain observance.~Aquin.: SMT
55 2, 94 | in this matter of some ~vain circumstance (for instance
56 2, 109 | that "he would seem to be vain rather than evil"; for the ~
57 2, 120 | the name of thy God in ~vain" is thus explained by a
58 2, 120 | name of ~. . . thy God in vain, " adds, i.e. "by giving
59 2, 120 | taking of God's name in vain ~seems to be more universal
60 2, 120 | name of . . . thy God in vain," namely, by swearing to ~
61 2, 120 | name of . . . thy God in ~vain."~Aquin.: SMT SS Q[122]
62 2, 120 | name of . . . thy ~God in vain," namely, "by swearing on
63 2, 120 | that taketh His name upon a vain thing']."~Aquin.: SMT SS
64 2, 120 | false, his swearing is vain in itself, since it is not
65 2, 120 | name of . . . thy God in vain": since it matters not in ~
66 2, 128 | ii, 7; iv, 3) that the ~"vain man," i.e. a vaporer or
67 2, 130 | the desire for empty or vain glory denotes a sin: for
68 2, 130 | sinful to desire anything vain, according to Ps. 4:3, "
69 2, 130 | Now glory may be called vain in three ways. First, on
70 2, 130 | receive from God is not vain but true glory: ~it is this
71 2, 130 | human glory, though it be vain, be not ~inconsistent with
72 2, 145 | joy and the fist anger. In vain ~then is the flesh restrained
73 2, 165 | cheat you by philosophy and ~vain deceit, according to the
74 2, 175 | hearts ~of the hearers, in vain does the voice of the teacher
75 2, 183 | labor, you would seek in vain how we could be born of ~
76 2, 183 | find that they labor in vain ~are often minded to go
77 3, 9 | and nature make nothing in vain, as the Philosopher says ~(
78 3, 9 | Christ is there ~anything in vain. Now what has not its proper
79 3, 27 | they did this from mere vain glory." Again, on Jn. 2:
80 3, 27 | the ~inordinate motion of vain glory in regard to herself,
81 3, 35 | too, He put to silence the vain boasting of men who ~take
82 3, 36 | profitable: else He were born in vain. Therefore it seems that
83 3, 38 | baptisms of the Pharisees were vain, being ordered ~merely unto
84 3, 46 | and the people devised vain things? The ~kings of the
85 3, 48 | gold or silver from your vain conversation of the ~tradition
86 3, 53 | again, then is our preaching vain, and our [Vulg.: 'your'] ~
87 3, 53 | your'] ~faith is also vain": and (Ps. 29:10): "What
88 3, 60 | cheat you by philosophy and vain deceit." ~Therefore it seems
89 3, 62 | Law, then Christ died in vain."~Aquin.: SMT TP Q[62] A[
90 3, 70 | Law, then Christ died ~in vain," i.e. without cause. But
91 3, 70 | circumcision, "Christ died in vain," i.e. ~without cause. But
92 3, 71 | the Church does nothing in vain. ~Therefore the effect of
93 3, 80 | 2~Now a desire would be vain except it were fulfilled
94 3, 82 | not the grace of God in vain." But ~the opportunity of
95 Suppl, 25| Church does anything in vain. But some say ~that they
96 Suppl, 25| our preaching is ~vain, your faith is also vain."
97 Suppl, 25| vain, your faith is also vain." Therefore whoever utters
98 Suppl, 71| charity and its sacraments, in vain do his friends have ~recourse
99 Suppl, 75| desire cannot be empty and vain, ~but is fulfilled in some
100 Suppl, 76| would have been ~made in vain, if he were unable to obtain
101 Suppl, 96| the saints cannot be in vain, since they are most acceptable ~
102 Appen1, 2| death," etc. says: "It is vain to ~ask pardon after death
|