Part, Question
1 1, 5 | Thus to be white ~implies relative being, for to be white does
2 1, 6 | answer that, As regards relative things, we must admit extrinsic ~
3 1, 11 | absolute, and the other is relative; for ~what is relative being (
4 1, 11 | is relative; for ~what is relative being (as a potentiality)
5 1, 13 | can ~He be signified by relative pronouns.~Aquin.: SMT FP
6 1, 13 | Further, a thing is called relative from relation; for instance ~
7 1, 13 | 1/1~OBJ 6: Further, in relative things which are not simultaneous
8 1, 13 | Philosopher says (Praedic. v). But relative ~things which are said of
9 1, 13 | says (De Trin. v) that this relative ~appellation "Lord" is applied
10 1, 13 | v) that they are called relative, not forasmuch ~as they
11 1, 13 | Para. 1/1~Reply OBJ 1: Some relative names are imposed to signify
12 1, 13 | are imposed to signify the relative ~habitudes themselves, as "
13 1, 13 | and vice ~versa, these two relative terms, "Lord" and "servant,"
14 1, 28 | Trin. vii) that, "every relative ~expression is something
15 1, 28 | only what is signified ~by relative names, it would follow that
16 1, 28 | it does not follow, ~if a relative term or any other name applied
17 1, 28 | opposition. ~The very nature of relative opposition includes distinction.
18 1, 28 | according to that which is relative.~Aquin.: SMT FP Q[28] A[
19 1, 29 | it was to be taken in a relative sense, and especially in
20 1, 29 | may be either absolute ~or relative. But this does not seem
21 1, 30 | on the other hand, the relative properties in God subsist,
22 1, 30 | from the plurality of the relative ~properties as stated above (
23 1, 30 | relations can come only from relative ~opposition. Therefore two
24 1, 30 | forasmuch as it has no ~relative opposition either to paternity
25 1, 31 | Father. For ~"other" is a relative term implying diversity
26 1, 31 | distinction" on account of the relative ~opposition. Hence whenever
27 1, 31 | persons, as meaning ~that the relative property is signified by
28 1, 31 | Who alone is ~God, if the relative be referred to the predicate,
29 1, 32 | in God is founded only on relative ~opposition, the several
30 1, 33 | and in ~this sense it is a relative term; just as negation is
31 1, 33 | not be distinguished by relative opposition: ~therefore they
32 1, 36 | of the divine persons are relative terms, as ~Boethius says (
33 1, 36 | name "Holy Ghost" is not a relative ~term. Therefore this name
34 1, 36 | it takes the place of a relative term, inasmuch as it is ~
35 1, 36 | Hence since ~there is no relative opposition between them
36 1, 36 | It is not by reason of relative properties that we speak
37 1, 39 | are false, because this relative ~"Who" in the affirmative
38 1, 39 | word "Who" is taken in a relative sense, ~it may sometimes
39 1, 40 | absolute comes before what is relative. But the ~distinction of
40 1, 40 | only as regards ~something relative. Hence relation suffices
41 1, 40 | intelligence, the unnamed relative property common to the Father
42 1, 42 | only the terms that are relative."~Aquin.: SMT FP Q[42] A[
43 1, 42 | the relations, each of two relative ~opposites is in the concept
44 1, 42 | as above explained, one relative opposite is in the ~other.~
45 1, 48 | or whether it be being in relative ~potentiality, and absolute
46 1, 54 | infinity, either ~simple or relative. As an example of simple
47 1, 39 | are false, because this relative ~"Who" in the affirmative
48 1, 39 | word "Who" is taken in a relative sense, ~it may sometimes
49 1, 40 | absolute comes before what is relative. But the ~distinction of
50 1, 40 | only as regards ~something relative. Hence relation suffices
51 1, 40 | intelligence, the unnamed relative property common to the Father
52 1, 42 | only the terms that are relative."~Aquin.: SMT FP Q[42] A[
53 1, 42 | the relations, each of two relative ~opposites is in the concept
54 1, 42 | as above explained, one relative opposite is in the ~other.~
55 1, 49 | or whether it be being in relative ~potentiality, and absolute
56 1, 55 | infinity, either ~simple or relative. As an example of simple
57 1, 78 | Mind and spirit are not relative ~things, but denominate
58 1, 97 | the general Divine command relative to ~generation, they awaited
59 1, 97 | awaited the special command relative to time.~Aquin.: SMT FP
60 2, 16 | the absolute precedes the relative. Therefore the less ~relative
61 2, 16 | relative. Therefore the less ~relative precedes the more relative.
62 2, 16 | relative precedes the more relative. But choice implies two
63 2, 16 | OBJ 2: What is essentially relative is after the absolute; but
64 2, 26 | exists in ~another is a relative being; so, because good
65 2, 26 | is ~another's good, is a relative good. Consequently the love
66 2, 26 | may be another's good, is ~relative love. ~Aquin.: SMT FS Q[
67 2, 49 | which ~may vary in their relative adjustability. For this
68 2, 49 | which may vary in their relative ~adjustability, it follows
69 2, 56 | is called a virtue in a relative ~sense, can be the intellect,
70 2, 61 | i.e. they bring them to the relative mean; "the second ~kind,"
71 2, 71 | does not denote anything relative to power. Therefore vice
72 2, 78 | evil, not simply, but in ~a relative sense: and for that reason
73 2, 78 | thereof is not a simple ~but a relative evil.~Aquin.: SMT FS Q[78]
74 2, 102 | haste." ~Other things too relative to the eating of the lamb
75 2, 107 | are gathered from their relative perfection and imperfection.
76 2, 114 | simple right, but only relative, there is no character of
77 2, 114 | simply under ~merit. But the relative, not the simple, good of
78 2, 56 | and these ~virtues may be relative to himself or to another
79 2, 60 | person (for instance a ~relative or a friend) Church property
80 2, 61 | rich or because he is a relative of his, it ~is respect of
81 2, 132 | for little and great ~are relative terms, as the Philosopher
82 2, 133 | great and ~little are relative terms: and when we say that
83 2, 133 | Also little and great are ~relative terms, as stated above (
84 2, 153 | general sense, as ~including relative continence, or understood
85 2, 169 | predicated in a limited and relative sense, it follows that revelation
86 2, 170 | called prophecy except in a relative sense. Now we ~must observe
87 2, 186 | respect to exercise ~is relative, since exercise is sought
88 3, 2 | have an absolute unity, but relative only, for ~there remain
89 3, 10 | of men, they would have a relative infinity, i.e. in ~multitude;
90 3, 15 | reference to His personal and relative property, when ~things are
91 3, 16 | But this word "man" is not relative, ~but absolute. Hence, if
92 3, 16 | words of the Apostle the relative "Who" which ~refers to the
93 3, 17 | suppositum. even as all relative things bearing a personal
94 3, 36 | south, these ~being the relative positions of Persia, whence
95 3, 78 | the demonstrative pronoun, relative to the sensible accidents
96 Suppl, 54| side, since sometimes one ~relative is in the third and the
97 Suppl, 57| Para. 1/1~Reply OBJ 7: A relative ought to succeed by right
98 Suppl, 57| succeed by ~adoption. And if a relative, who is not competent to
99 Suppl, 57| he is adopted not as a relative, but as a stranger lacking ~
100 Suppl, 58| greater sin to know one's own relative, than to ~know the relative
101 Suppl, 58| relative, than to ~know the relative of one's wife. But the former
102 Suppl, 58| with the sister or other relative ~of his wife before contracting
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