Part, Question
1 1, 22 | Deo ordinatae sunt.' ~St. Thomas often quotes this passage,
2 1, 75 | The ~Parma edition of St. Thomas's Commentary on Aristotle
3 1, 74 | The ~Parma edition of St. Thomas's Commentary on Aristotle
4 1, 95 | St. Jerome's ~works. St. Thomas may have had in mind Bede,
5 2, 2 | before His angels" [*St. Thomas joins Mk. 8:38 with Lk.
6 2, 8 | voluntas" (the will) St. Thomas adds a word of ~explanation,
7 2, 29 | tell you the truth?" [*St. Thomas quotes the passage, probably ~
8 2, 34 | the principal, ~"end [*St. Thomas took "finis" as being the
9 2, 36 | wrote {endeian}, 'want'; St. Thomas, in the Latin version, read ~'
10 2, 74 | English 'type,' because St. ~Thomas was speaking of the Divine '
11 2, 102 | Douay: 'porphyrion.' St. Thomas' description tallies with
12 2, 103 | quotation are from 3:21: St. Thomas probably quoting from memory, ~
13 2, 106 | fulfilled in us." [*St. Thomas, quoting perhaps from memory,
14 2, 107 | thou hast," ~etc. [*St. Thomas combines Mt. 19:21 with
15 2, 1 | seen. For Our ~Lord said to Thomas (Jn. 20:29): "Because thou
16 2, 1 | Because thou hast seen Me, Thomas, thou ~hast believed." Therefore
17 2, 1 | 1 Para. 1/1~Reply OBJ 1: Thomas "saw one thing, and believed
18 2, 1 | pain of ~anathema. [*St. Thomas wrote 'first' (expunged
19 2, 2 | hope which is in you.' St. Thomas' reading is apparently taken
20 2, 10 | hope which is in you' St. Thomas' reading is apparently taken
21 2, 11 | words spoken ~amiss." [*St. Thomas quotes this saying elsewhere,
22 2, 30 | authorities quoted by St. Thomas] says on 1 Tim. 4:8: "'Dutifulness ~[
23 2, 41 | On the contrary, Blessed Thomas of Canterbury demanded the
24 2, 42 | with all thy might." [*St. Thomas ~is explaining the Latin
25 2, 70 | The words as quoted by St. Thomas are a blending of Mt. 5:
26 2, 78 | by ~self-defense." [*St. Thomas read 'obscurum,' and explains
27 2, 78 | the ~written law. [*St. Thomas indicates the Greek derivation: {
28 2, 81 | Cf. Catena Aurea of St. Thomas ~on Lk. 18. The words as
29 2, 106 | sense is the same as St. Thomas gives in the parenthesis] "(
30 2, 116 | and it is to this that St. Thomas is alluding (cf. A[2], ~
31 2, 123 | FEAR* (FOUR ARTICLES) [*St. Thomas calls this vice indifferently ~'
32 2, 152 | sleep falleth upon men.' St. Thomas is apparently quoting from
33 2, 153 | Continentem" according to St. ~Thomas' reading; St. Ambrose wrote "
34 2, 156 | in FS, Q[46], A[8], St. ~Thomas quoting the same authority
35 2, 159 | the Blessed Benedict [*St. Thomas gives these degrees ~in
36 2, 161 | 21], A[2], OBJ[3]. St. ~Thomas is evidently alluding to
37 2, 172 | the flax [*'Lina.' St. ~Thomas apparently read 'ligna' ('
38 2, 184 | to 'martyrdom'; and St. ~Thomas quotes the passage correctly
39 2, 186 | Vigilia honestatis ~St. Thomas would seem to have taken '
40 2, 187 | the river run dry. [*St. Thomas ~gives no reply to the third
41 2, 187 | written (Ex. 26:3, seqq. [*St. Thomas quotes the ~sense, not the
42 2, 187 | my house," says [*Cf. St. Thomas's Catena Aurea]: "By asking
43 3, 14 | found as a man." Hence, Thomas, by the ~sight of His wounds,
44 3, 16 | apposite in English. St. Thomas explains why we ~can say
45 3, 16 | xxx in ~Matth; cf. St. Thomas, Catena Aurea on Mk. 2:10]: "
46 3, 19 | as was said above.~(St. Thomas gives no reply to OBJ[3];
47 3, 26 | Ed. Note Para. 1/5~ST. THOMAS AND THE IMMACULATE CONCEPTION (
48 3, 26 | seen how accurately St. Thomas speaks of the "flesh" or ~
49 3, 26 | that, according to ~St. Thomas, the human body is animated
50 3, 26 | 3/5~Why, then, does St. Thomas say that because the Blessed
51 3, 26 | sanctified. But if ~St. Thomas held for a posteriority
52 3, 26 | question is answered thus: St. Thomas as a Doctor of the Church
53 3, 26 | was not likely that St. ~Thomas would differ from the great
54 3, 26 | Nor is it likely that St. Thomas had any ~reliable information
55 3, 26 | Redemption. Hence it is that St. Thomas ~insists on two things: (
56 3, 26 | much insisted on by St. ~Thomas, are at the very basis of
57 3, 41 | to commend it, since St. Thomas is commenting the ~text
58 3, 42 | on the ~housetops" [*St. Thomas, probably quoting from memory,
59 3, 45 | first see the target. Hence Thomas said (Jn. 14:5): "Lord,
60 3, 54 | beholder; thus it was that Thomas ~believed, to whom it was
61 3, 54 | Because thou hast seen Me, Thomas, thou ~hast believed" (Jn.
62 3, 54 | contrary, Our Lord said to Thomas (Jn. 20:27): "Put in thy
63 3, 54 | For, as He showed them to Thomas who would not believe ~except
64 3, 54 | entire, but more perfected. Thomas, ~however, not only saw,
65 3, 55 | of them in Jerusalem when Thomas was not ~present." Therefore
66 3, 55 | again a sixth time when Thomas ~saw Him; a seventh time
67 3, 55 | merit of faith: just as Thomas, to whom it was said (Jn. ~
68 3, 55 | Because thou hast seen Me, Thomas, thou hast believed,' saw
69 3, 75 | given were taken by St. Thomas from his ~Commentary on
70 3, 75 | editions ~have ignored St. Thomas's original division, and
71 3, 82 | the order observed by St. Thomas in writing the Articles;
72 3, 84 | among the Apocrypha. St. Thomas is evidently ~quoting from
73 3, Note| treatise on Penance, St. Thomas ~was called to the heavenly
74 3, Note| and was gathered from St. Thomas's ~commentary on the Fourth
75 3, Note| treatise on Penance, St. Thomas ~was called to the heavenly
76 3, Note| and was gathered from St. Thomas's ~commentary on the Fourth
77 3, Note| years 1235-1253, while St. Thomas was under ~thirty years
78 3, Note| influence of him whom St. ~Thomas always called the Master.
79 Suppl | SUMMA THEOLOGICA OF ST. THOMAS AQUINAS GATHERED FROM HIS
80 Suppl, 17| already ~removed it. [*St. Thomas here follows the opinion
81 Suppl, 18| remission of guilt? [*St. ~Thomas here follows the opinion
82 Suppl, 18| only dispositively [*St. Thomas here follows the opinion
83 Suppl, 18| either as to the guilt [*St. Thomas ~here follows the opinion
84 Suppl, 19| consider Him as man [*For St. Thomas' later teaching ~on this
85 Suppl, 19| of the keys. ~[*For St. Thomas' later teaching on this
86 Suppl, 36| hope which is in ~you; St. Thomas apparently took his reading
87 Suppl, 37| contents. [*The wording of St. Thomas is ~sufficiently vague to
88 Suppl, 39| the less irregular [*St. Thomas is speaking according to
89 Suppl, 42| Q[18], A[1], where St. Thomas uses the same ~expression;
90 Suppl, 45| treatise on marriage St. Thomas gives the Canon Law of his
91 Suppl, 72| differs somewhat from St. Thomas's ~quotation; but the sense
92 Suppl, 87| of an unknown author. St. Thomas, De Anima, ~ascribes it
93 Suppl, 90| A[5]~, ad 5, where St. Thomas retracts this statement].
94 Suppl, 93| A[1], ad 1, where St. Thomas declares that the Holy Innocents
95 Suppl, 95| A[1], ad 1 where St. Thomas gives another answer].~Aquin.:
96 Suppl, 95| A[4], ad 2; where St. Thomas tacitly retracts the opinion ~
97 Suppl, 95| A[4], ad 2; where St. Thomas tacitly retracts the opinion
98 Suppl, 96| satietatem visionis," which St. Thomas takes to ~signify being
99 Appen1 | compiled by Nicolai from St. Thomas' ~Commentary on the Sentences,
100 Appen1, 2| compatible with ~grace. [*St. Thomas expresses himself differently,
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