Part, Question
1 1, 19 | causes to the universal influence of the ~first heaven. Since,
2 1, 21 | even greater force; as ~the influence of the first cause is more
3 1, 66 | necessarily exercise ~some influence on bodies below it. But
4 1, 66 | ordained end, does not ~influence inferior bodies of another
5 1, 66 | more probable that it ~does influence bodies that are moved, though
6 1, 66 | Infra, Q[112], A[3]], influence ~those of lower degree who
7 1, 66 | it may ~be said that the influence of the empyrean upon that
8 1, 70 | their dimensions as to their influence and power. For ~though the
9 1, 70 | bulk than the moon, yet the influence of ~the moon is more perceptible
10 1, 70 | are moved by the direct influence and ~contact of some spiritual
11 1, 71 | formative power of is the ~influence of the heavenly bodies.
12 1, 71 | the power of seed ~or the influence of the stars.~Aquin.: SMT
13 1, 67 | necessarily exercise ~some influence on bodies below it. But
14 1, 67 | ordained end, does not ~influence inferior bodies of another
15 1, 67 | more probable that it ~does influence bodies that are moved, though
16 1, 67 | Infra, Q[112], A[3]], influence ~those of lower degree who
17 1, 67 | it may ~be said that the influence of the empyrean upon that
18 1, 71 | their dimensions as to their influence and power. For ~though the
19 1, 71 | bulk than the moon, yet the influence of ~the moon is more perceptible
20 1, 71 | are moved by the direct influence and ~contact of some spiritual
21 1, 71 | formative power of is the ~influence of the heavenly bodies.
22 1, 71 | the power of seed ~or the influence of the stars.~Aquin.: SMT
23 1, 83 | intelligible species through the influence of only certain separate ~
24 1, 85 | future events; or, by the influence of ~demons, when the imagination
25 1, 85 | clear that superior bodies influence ~inferior bodies. Hence,
26 1, 85 | of corporeal organs, the influence of the heavenly bodies causes
27 1, 85 | imagination ~follows entirely the influence of the heavenly bodies.
28 1, 87 | subject to such a ~corrupting influence from its object, as is stated
29 1, 88 | intellective power by the influence of the Divine ~light, which
30 1, 88 | species arising from the influence of the Divine ~light, shared
31 1, 88 | species, received from the influence of ~the Divine light. Nevertheless,
32 1, 88 | will possess knowledge by influence of ~the Divine light. Supposing,
33 1, 91 | plants and animals by the influence of the heavenly bodies,
34 1, 91 | even from some external influence; such as ~that of a south
35 1, 101 | the moon is said to ~have influence on such changes. But in
36 1, 103 | of a creature, ~given the influence of the Divine action; just
37 1, 103 | God, Who can withdraw His influence, than in the form ~or matter
38 1, 103 | cessation of the Divine influence: as neither can He make
39 1, 103 | air is by the continual ~influence of the sun.~Aquin.: SMT
40 1, 104 | for it is owing to the influence of a ~heavenly body, on
41 1, 106 | nor local distance has any influence whatever. ~Hence in the
42 1, 109 | the water, but from the ~influence of the moon; and much more
43 1, 114 | demons are subject to their influence?~(6) Whether the heavenly
44 1, 114 | which ~are subject to their influence?~Aquin.: SMT FP Q[115] A[
45 1, 114 | can be changed, ~has less influence on the will, which is the
46 2, 9 | particular ~power, it has great influence in disposing man so that
47 2, 9 | heavenly bodies have an influence on the ~human will, in the
48 2, 9 | is somewhat due to the influence of ~heavenly bodies; also,
49 2, 9 | appetite is stirred by ~the influence of heavenly bodies; and
50 2, 9 | passion, ~by reason of the influence of heavenly bodies, just
51 2, 10 | for the passion. Now this influence of a ~passion on man occurs
52 2, 61 | magnanimity has a great influence on all the virtues" (Ethic. ~
53 2, 66 | Magnanimity has a great influence on every virtue," as ~stated
54 2, 77 | really ~good, it does not influence the reason against its knowledge;
55 2, 91 | God, he fell under the ~influence of his sensual impulses:
56 2, 25 | to the effect is one of influence and care. Hence ~the duty
57 2, 45 | even as the sun has an influence over all bodies.~Aquin.:
58 2, 81 | through the compelling ~influence of the stars, or on account
59 2, 94 | their species through the influence of the heavenly ~bodies.
60 2, 94 | they acquire through the influence of heavenly ~bodies; wherefore
61 2, 94 | wherefore through this same influence they acquire certain active ~
62 2, 94 | accrues to them from the ~influence of heavenly bodies, in so
63 2, 160 | considered as having a certain ~influence towards other sins. In this
64 2, 160 | essence but by a kind of influence, in so far as all sins may
65 2, 160 | secondly, as having ~a general influence towards all sins. Now the
66 2, 160 | consideration its general influence towards all vices, as explained
67 2, 170 | more adapted to receive the influence of spiritual substances ~[*
68 2, 178 | consideration of truth, "has ~little influence on the moral virtues": wherefore
69 2, 184 | by riches, by political ~influence, as it were by instruments."
70 3, 7 | does it partake of its influence. Now the influx of grace
71 3, 8 | heart has a certain hidden influence. And hence ~the Holy Ghost
72 3, 8 | Christ had the power of "influence," inasmuch as it is united ~
73 3, 8 | than angels; and of His ~influence not only men but even angels
74 3, 8 | 1~Reply OBJ 1: Christ's influence over men is chiefly with
75 3, 8 | by a certain intrinsic influence, inasmuch as motive and
76 3, 8 | power of justifying; but the influence over the ~members of the
77 3, 8 | regards both, i.e. by interior influence and ~exterior governance,
78 3, 8 | Although the devil does not influence the rational mind ~interiorly,
79 3, 8 | Further, the head has an influence over the members. But ~Anti-christ
80 3, 8 | But ~Anti-christ has no influence over the wicked who have
81 3, 8 | wicked not by ~a likeness of influence, but by a likeness of perfection.
82 3, 12 | knowledge of things by the ~influence of the Word, as Augustine
83 3, 22 | communicate it to others. For the influence of the first agent ~in every
84 3, 26 | England, where, ~owing to the influence of St. Anselm (1109), the
85 3, 35 | would be ascribed to the influence of her citizens. If He had
86 3, Note| Everywhere it reveals the influence of him whom St. ~Thomas
87 3, Note| called the Master. But that influence was not to be always ~supreme.
88 Suppl, 8 | heretic, or a man of evil influence, or weak and prone to the
89 Suppl, 47| disgrace is not reckoned to influence a ~constant man, because,
90 Suppl, 47| does any other kind of fear influence a constant man.~Aquin.:
91 Suppl, 47| shipwreck. Therefore fear can influence a constant man.~Aquin.:
92 Suppl, 47| disgrace is not reckoned to influence a constant man ~according
93 Suppl, 65| caused by the impress and influence of a higher principle, namely ~
94 Suppl, 72| it ~is susceptive of the influence of the principal agent as
95 Suppl, 73| Yet he will act under the influence of the ~Virtues and the
96 Suppl, 74| requisite in order that it have ~influence over the members) than one
97 Suppl, 75| which was sustained by the influence of ~that movement. Now such
98 Suppl, 79| account of the powerful influence of the imagination) have
99 Suppl, 79| distance exercise their influence in all ~directions: so that
100 Suppl, 85| account of its refreshing influence indicates the ~mercy of
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