Part, Question
1 1, 7 | imperfect; for it is as it were formless matter. On the other hand,
2 1, 31| 4: The neuter gender is formless; whereas the masculine is ~
3 1, 34| remaining latent and as it were formless." ~For thought consists
4 1, 47| contrary, created matter is formless, in order ~that it may be
5 1, 66| contemporaneously with ~formless matter?~(4) Whether time
6 1, 66| 12). Therefore matter was formless until it received its ~form.~
7 1, 66| creation ~was at no time formless. Further, the formation
8 1, 66| argument is ~clear. For it formless matter preceded in duration,
9 1, 66| was not created altogether formless, nor ~under any one common
10 1, 66| matter, which in itself is formless, this formlessness did not
11 1, 66| Thes. Para. 1/1~Whether the formless matter of all corporeal
12 1, 66| It would seem that the formless matter of all corporeal
13 1, 66| made, one formed, the other formless," and he says that the latter ~
14 1, 66| essence. Or we may say that formless matter is one with ~the
15 1, 66| created at the same time as formless ~matter?~Aquin.: SMT FP
16 1, 66| created at the ~same time as formless matter. For the empyrean,
17 1, 66| contemporaneously with ~formless matter.~Aquin.: SMT FP Q[
18 1, 66| not created together with formless matter.~Aquin.: SMT FP Q[
19 1, 66| not created together with formless matter.~Aquin.: SMT FP Q[
20 1, 66| created simultaneously with formless matter?~Aquin.: SMT FP Q[
21 1, 66| created simultaneously with ~formless matter. For Augustine says (
22 1, 66| time was not created with ~formless matter.~Aquin.: SMT FP Q[
23 1, 66| nature, the empyrean heaven, formless corporeal ~matter, and time.
24 1, 66| the angelic nature ~and formless matter, precede the formation,
25 1, 66| the ~angelic nature and formless matter precede time by origin
26 1, 66| matter was in some ~measure formless before it received its full
27 1, 66| so time was in a ~manner formless before it was fully formed
28 1, 67| spiritual nature as yet formless is to be understood by the
29 1, 67| the word ~"heaven," and formless matter of the corporeal
30 1, 67| light was the ~sun's light, formless as yet, being already the
31 1, 68| on the first day is the formless spiritual ~nature, and that
32 1, 68| water not the element ~but formless matter. Augustine, in fact,
33 1, 68| we take water to denote formless matter, or ~any kind of
34 1, 69| nature. He says that the formless ~spiritual and formless
35 1, 69| formless ~spiritual and formless corporeal natures were created
36 1, 69| impression of celestial ~forms on formless matter, that preceded with
37 1, 69| impression of elemental forms on ~formless matter is recorded, also
38 1, 69| without order. Thirdly, ~the formless state of the earth is touched
39 1, 69| day, as said (A[1]), the formless state of ~the earth comes
40 1, 69| in either respect this formless ~state ends on the third
41 1, 70| adding substantial form to formless ~matter, as Augustine holds (
42 1, 70| their substance, at first formless, is formed on this day,
43 1, 74| belongs to the ~production of formless matter, and of the formless
44 1, 74| formless matter, and of the formless spiritual nature, both ~
45 1, 74| substance in some measure formless. But He did not create all
46 1, 74| understood the production of formless matter. But according to
47 1, 74| heaven ~is understood the formless spiritual nature, and by
48 1, 74| and by the earth, the ~formless matter of all corporeal
49 1, 74| that is to say, over that formless matter, signified by water, ~
50 1, 74| Augustine holds to mean formless ~matter, lest it should
51 1, 48| contrary, created matter is formless, in order ~that it may be
52 1, 67| contemporaneously with ~formless matter?~(4) Whether time
53 1, 67| 12). Therefore matter was formless until it received its ~form.~
54 1, 67| creation ~was at no time formless. Further, the formation
55 1, 67| argument is ~clear. For it formless matter preceded in duration,
56 1, 67| was not created altogether formless, nor ~under any one common
57 1, 67| matter, which in itself is formless, this formlessness did not
58 1, 67| Thes. Para. 1/1~Whether the formless matter of all corporeal
59 1, 67| It would seem that the formless matter of all corporeal
60 1, 67| made, one formed, the other formless," and he says that the latter ~
61 1, 67| essence. Or we may say that formless matter is one with ~the
62 1, 67| created at the same time as formless ~matter?~Aquin.: SMT FP
63 1, 67| created at the ~same time as formless matter. For the empyrean,
64 1, 67| contemporaneously with ~formless matter.~Aquin.: SMT FP Q[
65 1, 67| not created together with formless matter.~Aquin.: SMT FP Q[
66 1, 67| not created together with formless matter.~Aquin.: SMT FP Q[
67 1, 67| created simultaneously with formless matter?~Aquin.: SMT FP Q[
68 1, 67| created simultaneously with ~formless matter. For Augustine says (
69 1, 67| time was not created with ~formless matter.~Aquin.: SMT FP Q[
70 1, 67| nature, the empyrean heaven, formless corporeal ~matter, and time.
71 1, 67| the angelic nature ~and formless matter, precede the formation,
72 1, 67| the ~angelic nature and formless matter precede time by origin
73 1, 67| matter was in some ~measure formless before it received its full
74 1, 67| so time was in a ~manner formless before it was fully formed
75 1, 68| spiritual nature as yet formless is to be understood by the
76 1, 68| the word ~"heaven," and formless matter of the corporeal
77 1, 68| light was the ~sun's light, formless as yet, being already the
78 1, 69| on the first day is the formless spiritual ~nature, and that
79 1, 69| water not the element ~but formless matter. Augustine, in fact,
80 1, 69| we take water to denote formless matter, or ~any kind of
81 1, 70| nature. He says that the formless ~spiritual and formless
82 1, 70| formless ~spiritual and formless corporeal natures were created
83 1, 70| impression of celestial ~forms on formless matter, that preceded with
84 1, 70| impression of elemental forms on ~formless matter is recorded, also
85 1, 70| without order. Thirdly, ~the formless state of the earth is touched
86 1, 70| day, as said (A[1]), the formless state of ~the earth comes
87 1, 70| in either respect this formless ~state ends on the third
88 1, 71| adding substantial form to formless ~matter, as Augustine holds (
89 1, 71| their substance, at first formless, is formed on this day,
90 1, 73| belongs to the ~production of formless matter, and of the formless
91 1, 73| formless matter, and of the formless spiritual nature, both ~
92 1, 73| substance in some measure formless. But He did not create all
93 1, 73| understood the production of formless matter. But according to
94 1, 73| heaven ~is understood the formless spiritual nature, and by
95 1, 73| and by the earth, the ~formless matter of all corporeal
96 1, 73| that is to say, over that formless matter, signified by water, ~
97 1, 73| Augustine holds to mean formless ~matter, lest it should
98 2, 25| the mother supplies the formless ~matter of the body; and
99 3, 8 | perhaps, imperfectly, by formless faith, which unites to God,
|