Part, Question

 1   2, 30  |        other property besides her dowry which is ~for the support
 2   2, 152 |       give money according to the dowry, which virgins are wont
 3 Suppl, 43|     referring to the promise of a dowry; so that the marriage does
 4 Suppl, 92|           Latin 'dos' signifies a dowry.]~We must now consider the
 5 Suppl, 92|       gifts should be assigned as dowry to the blessed?~Aquin.:
 6 Suppl, 92|       gifts should be assigned as dowry to the ~blessed. For a dowry (
 7 Suppl, 92|      dowry to the ~blessed. For a dowry (Cod. v, 12, De jure dot.
 8 Suppl, 92|         Therefore they receive no dowry.~Aquin.: SMT XP Q[95] A[
 9 Suppl, 92|          1/1 ~OBJ 2: Further, the dowry is given not by the bridegroom'
10 Suppl, 92|           should not be ~called a dowry.~Aquin.: SMT XP Q[95] A[
11 Suppl, 92|     Further, in carnal marriage a dowry is given that the burdens
12 Suppl, 92|         triumphant. ~Therefore no dowry should be assigned to that
13 Suppl, 92|       Para. 1/1~OBJ 4: Further, a dowry is not given save on the
14 Suppl, 92|          militant. Therefore if a dowry is befitting the blessed, ~
15 Suppl, 92|       Para. 1/1~OBJ 5: Further, a dowry pertains to external goods,
16 Suppl, 92|       they should not be called a dowry.~Aquin.: SMT XP Q[95] A[
17 Suppl, 92|          OTC Para. 2/3~Further, a dowry is appointed to carnal marriage
18 Suppl, 92|     carnal ~marriage. Therefore a dowry should be especially assigned
19 Suppl, 92|          the bride is part of the dowry. Now the saints ~are adorned
20 Suppl, 92|           saints in heaven have a dowry.~Aquin.: SMT XP Q[95] A[
21 Suppl, 92|         adornment is called their dowry by the masters. Hence the
22 Suppl, 92|         now is defined thus: "The dowry is the everlasting adornment
23 Suppl, 92|          likeness to the material dowry whereby the ~bride is adorned
24 Suppl, 92|         and children, and yet the dowry remains inalienable from
25 Suppl, 92|          some say that the ~name "dowry" is taken not from a likeness
26 Suppl, 92|          primary signification ~a dowry refers to carnal marriage,
27 Suppl, 92|         that in carnal marriage a dowry is properly a gift ~bestowed
28 Suppl, 92|            Gn. 34:12): "Raise the dowry, and ask ~gifts," and from
29 Suppl, 92|      abode of ~glory, is called a dowry. But this is clearly contrary
30 Suppl, 92|     matters. For they say that a ~dowry, properly speaking, is a
31 Suppl, 92|          marriage." In this sense dowry is ~taken (3 Kgs. 9:16)
32 Suppl, 92|                 and gave it for a dowry to his daughter, Solomon'
33 Suppl, 92|    although it is customary for a dowry to be given by the maiden'
34 Suppl, 92|           or his father gives the dowry ~instead of the bride's
35 Suppl, 92|        maiden ~wished to give the dowry which he had a right to
36 Suppl, 92|           own possessions ~give a dowry to the virgin seduced by
37 Suppl, 92|         that in carnal marriage a dowry, properly speaking, is that
38 Suppl, 92|   Although in carnal marriage the dowry is given to the ~bridegroom
39 Suppl, 92|       marriage be dissolved, ~the dowry reverts to the bride according
40 Suppl, 92|          which is effected by the dowry belongs to the dowry by ~
41 Suppl, 92|          the dowry belongs to the dowry by ~its nature, and that
42 Suppl, 92|    marriage: while that which the dowry ~removes, namely the marriage
43 Suppl, 92|        Para. 1/1~Reply OBJ 4: The dowry is usually settled on the
44 Suppl, 92|        this life are not called a dowry, but those which are bestowed ~
45 Suppl, 92|      Hence there is no need for a dowry of this kind to be ~appointed
46 Suppl, 92|       Thes. Para. 1/1~Whether the dowry is the same as beatitude*? [*
47 Suppl, 92|            It would seem that the dowry is the same as beatitude.
48 Suppl, 92|    appears from the definition of dowry (A[1]), the dowry is "the ~
49 Suppl, 92|   definition of dowry (A[1]), the dowry is "the ~everlasting adornment
50 Suppl, 92|         Therefore beatitude is a ~dowry.~Aquin.: SMT XP Q[95] A[
51 Suppl, 92|       Para. 1/1~OBJ 2: Further, a dowry signifies something whereby
52 Suppl, 92|          Therefore beatitude is a dowry.~Aquin.: SMT XP Q[95] A[
53 Suppl, 92|          Therefore beatitude is a dowry.~Aquin.: SMT XP Q[95] A[
54 Suppl, 92|      happiness. Now fruition is a dowry. ~Therefore a dowry gives
55 Suppl, 92|          is a dowry. ~Therefore a dowry gives happiness and thus
56 Suppl, 92|           and thus beatitude is a dowry.~Aquin.: SMT XP Q[95] A[
57 Suppl, 92|     Therefore beatitude is ~not a dowry.~Aquin.: SMT XP Q[95] A[
58 Suppl, 92|      Therefore beatitude is not a dowry.~Aquin.: SMT XP Q[95] A[
59 Suppl, 92|           Ethic. x, 7): whereas a dowry is also appointed to the
60 Suppl, 92|           to the body. Therefore ~dowry and beatitude are not the
61 Suppl, 92|           say ~that beatitude and dowry are the same in reality
62 Suppl, 92|        differ in aspect: ~because dowry regards the spiritual marriage
63 Suppl, 92|           an operation, whereas a dowry is not an operation, ~but
64 Suppl, 92|         stated that beatitude and dowry differ even in reality,
65 Suppl, 92|          and thus vision is not a dowry, but beatitude ~itself.
66 Suppl, 92|         see God: and thus it is a dowry and the ~principle of beatitude,
67 Suppl, 92|           Christ should receive a dowry?~Aquin.: SMT XP Q[95] A[
68 Suppl, 92|           Christ should receive a dowry. For the ~saints will be
69 Suppl, 92|           Christ also will have a dowry.~Aquin.: SMT XP Q[95] A[
70 Suppl, 92|          the spiritual marriage a dowry is given in likeness ~to
71 Suppl, 92|        that Christ ~should have a dowry.~Aquin.: SMT XP Q[95] A[
72 Suppl, 92|         her jewels." Since then a dowry is due to the bride, ~it
73 Suppl, 92|         Christ ought to receive a dowry.~Aquin.: SMT XP Q[95] A[
74 Suppl, 92|       Para. 1/1~OBJ 4: Further, a dowry is due to all the members
75 Suppl, 92|         to a gloss. Therefore the dowry is due to Christ.~Aquin.:
76 Suppl, 92| bridegroom." Therefore since the ~dowry is allotted to the bride
77 Suppl, 92|   unfitting ~for Christ to have a dowry.~Aquin.: SMT XP Q[95] A[
78 Suppl, 92|           both give and receive a dowry. But it ~is Christ Who gives
79 Suppl, 92|        that ~Christ should have a dowry.~Aquin.: SMT XP Q[95] A[
80 Suppl, 92|           Church the bride, and a dowry is ~given to the bride as
81 Suppl, 92|          of will, ~can there be a dowry, properly speaking, for
82 Suppl, 92|     because in a marriage where a dowry is given there should be
83 Suppl, 92|          Word; thirdly, because a dowry is given when the bride
84 Suppl, 92|     should say that the notion of dowry is either altogether unbecoming
85 Suppl, 92|          to the thing ~which is a dowry and not to the notion of
86 Suppl, 92|        and not to the notion of a dowry being in Christ: for it ~
87 Suppl, 92|           therefore the idea of a dowry is not becoming to Him.~
88 Suppl, 92|          them under the aspect of dowry.~Aquin.: SMT XP Q[95] A[
89 Suppl, 92|       bridegroom." Since then the dowry is due only to the bride,
90 Suppl, 92|   considered under ~the aspect of dowry they are not as becoming
91 Suppl, 92|        Consequently the notion of dowry is not so properly becoming
92 Suppl, 92|           be reckoned ~a distinct dowry from love.~Aquin.: SMT XP
93 Suppl, 92|            should reckon a fourth dowry~Aquin.: SMT XP Q[95] A[5]
94 Suppl, 92|           been said (A[2]) that a dowry is ~something inherent to
95 Suppl, 92|     vision, and thus we have one ~dowry, which all call vision.
96 Suppl, 92|     respect some reckon love as a dowry, others ~fruition (in so
97 Suppl, 92| understanding: wherefore only one dowry, namely vision, ~corresponds
98 Suppl, 92|        necessary conditions ~of a dowry.~Aquin.: SMT XP Q[95] A[
99 Suppl, 93|          have fruition which is a dowry: but we ~are not speaking