Part, Question
1 1, 23 | since predestination is a ~benefit from God, his predestination
2 1, 47 | its ~beauty, nor for the benefit of corporeal things, but
3 1, 52 | have a position cannot ~benefit an angel, since his substance
4 1, 60 | for something which will benefit himself.~Aquin.: SMT FP
5 1, 48 | its ~beauty, nor for the benefit of corporeal things, but
6 1, 53 | have a position cannot ~benefit an angel, since his substance
7 1, 61 | for something which will benefit himself.~Aquin.: SMT FP
8 1, 91 | of a subject for his own benefit; and this kind of ~subjection
9 1, 91 | subjects ~for their own benefit and good; and this kind
10 1, 95 | these gifts conduced to the benefit of ~others, according to
11 1, 101 | paradise was ordered to man's benefit, and not conversely.~Aquin.:
12 1, 108 | superior, is not ~for the benefit of the superior, but rather
13 2, 21 | which conduces to his own benefit ~or disadvantage, then again
14 2, 90 | profit, but for the common benefit of the citizens."~Aquin.:
15 2, 94 | since many things for the benefit of ~human life have been
16 2, 94 | by human reason ~for the benefit of human life. Accordingly
17 2, 95 | framed for ~no private benefit, but for the common good."
18 2, 96 | framed, not for any private benefit, ~but for the common good
19 2, 97 | great and every evident benefit conferred by the new enactment;
20 2, 97 | should be evidence of the benefit ~to be derived, before departing
21 2, 97 | for the sake of a great benefit or in a case ~of great urgency,
22 2, 99 | of ~the lawgiver, and the benefit derived from the fulfilment,
23 2, 99 | from the fulfilment, which benefit ~consists in the attainment
24 2, 100 | way to depart from us, no benefit is expected from them: wherefore
25 2, 100 | from receiving the apparent benefit which ~they think they can
26 2, 102 | ark to remind them of the benefit conferred by God on the
27 2, 105 | priests are instituted for the benefit of the ~people in things
28 2, 105 | are rulers set ~up for the benefit of the people in human affairs.
29 2, 105 | just rule of David, than a benefit conferred on ~them for their
30 2, 105 | whereas a deposit is for the benefit of the depositor. ~Hence
31 2, 111 | thing to know how this may ~benefit the godly and may be defended
32 2, 114 | Further, a man's works benefit himself more than another.
33 2, 29 | directed to God. Now we cannot benefit God, according ~to Job 35:
34 2, 29 | due, or as ~not due. But a benefit conferred as being due belongs
35 2, 29 | belongs to justice while a ~benefit conferred as not due, is
36 2, 29 | of mercy. Therefore every benefit conferred is either an act
37 2, 29 | Hence it ~is not for us to benefit God, but to honor Him by
38 2, 29 | or charity sees, in the benefit ~bestowed, the general aspect
39 2, 29 | what he owes, rather than benefit his ~connections out of
40 2, 29 | no benefactor confers a ~benefit equal to that which a man
41 2, 29 | account the connection and the benefit received; and here again
42 2, 61 | since things are for the benefit of persons and not conversely. ~
43 2, 68 | accused should have the ~benefit of the doubt, because the
44 2, 75 | deriving some ~particular benefit. Therefore, in contracts
45 2, 81 | death." Now just as the benefit of correction must not ~
46 2, 81 | intercession: but one and the ~same benefit is first sought, and finally,
47 2, 87 | promissory oath is used for the benefit of the person ~to whom the
48 2, 87 | promises something for his benefit: for instance, if ~he promise
49 2, 87 | to ~God's honor or to the benefit of others: for instance,
50 2, 89 | praise God, not for His benefit, but for ours as stated.~
51 2, 98 | obligation of using it for the benefit of others ~can lawfully
52 2, 98 | the good of the Church, or benefit of her ~ministers), he becomes
53 2, 104 | benefactor. For a man may benefit himself just as he may harm
54 2, 104 | because cannot ~otherwise benefit himself, seems to me like
55 2, 162 | deterrent to ~others, for whose benefit these things are written,
56 2, 172 | was ~exclusively for their benefit, not for that of the nations.
57 2, 172 | some future time were to benefit the nations, it was fitting
58 2, 174 | unbelievers for whose especial benefit the ~gift of tongues seems
59 2, 176 | because by ~its means a benefit, namely bodily health, is
60 2, 176 | addition to the common benefit bestowed in all miracles,
61 2, 176 | God ~works them for man's benefit, and this in two ways: in
62 2, 183 | ecclesiastical fabric, ~and for the benefit of the poor; the remaining
63 3, 1 | would hurt rather than ~benefit. And hence the Lord did
64 3, 7 | graces are ordained to the benefit of the ~faithful. But it
65 3, 7 | does not use is ~for the benefit of others, according to
66 3, 21 | word of beseeching ~did not benefit Himself, yet He spoke for
67 3, 21 | word of beseeching did not benefit Himself." For if "the Lord
68 3, 35 | movement procures for it the benefit of ~existence" [*Cf. Augustine,
69 3, 44 | expelling demons were ~for the benefit, not of the demons, but
70 3, 46 | and the earth felt a like benefit, for it was cleansed by
71 3, 48 | deceit and cunning should not benefit anyone, as even human laws ~
72 3, 52 | says: "Some ~add that this benefit was also bestowed upon the
73 3, 52 | deemed worthy of such a benefit. Yet I do not ~doubt that
74 3, 52 | He did not confer ~the benefit of deliverance upon the
75 3, 52 | from it, but that such a benefit ~was bestowed upon some
76 3, 63 | further sacramental action or benefit received, ~since rather
77 3, 72 | Hispan.): "Although ~the benefit of Regeneration suffices
78 3, 79 | 1~Whether this sacrament benefit others besides the recipients?~
79 3, 79 | the other sacraments only ~benefit the recipients; thus the
80 3, 79 | neither does this sacrament benefit others than the ~recipients.~
81 3, 79 | therefore this sacrament benefit others besides the ~recipients,
82 3, 81 | Christ, ~as He derived no benefit from the sacrament. and
83 3, 81 | from fear, nor from the benefit received, ~nor from the
84 3, 83 | Receive it daily that it may benefit you every day."~Aquin.:
85 Suppl, 8 | that he may receive ~the benefit of the sacrament, if he
86 Suppl, 8 | was granted for his own benefit. Now the power of jurisdiction
87 Suppl, 8 | granted a man for his own benefit, but for the good of the
88 Suppl, 8 | penitent will receive as much benefit from the ~absolution of
89 Suppl, 15| whatever is spent for the benefit of one's neighbor is a ~
90 Suppl, 45| fraud ~and deceit should benefit no man," according to the
91 Suppl, 45| Therefore he should ~not benefit by it, through being released
92 Suppl, 45| the words, which does not benefit him, neither in the tribunal ~
93 Suppl, 57| from persons conferring a ~benefit on another. But adoption
94 Suppl, 57| but the conferring of a ~benefit. Therefore no tie of relationship
95 Suppl, 71| by charity acquire some benefit from one another's ~works,
96 Suppl, 86| unbelievers would reap a benefit ~from their unbelief, which
97 Suppl, 88| did not receive as much benefit from the light of the heavenly
98 Suppl, 88| would have derived as much benefit from the light of the moon
|