Part, Question
1 1, 1 | operative power. Hence ~it is plain that nothing false can ever
2 1, 2 | best result. Hence it is plain that not ~fortuitously,
3 1, 3 | article. Therefore it is plain that ~God is not in a genus
4 1, 3 | species. From this it is also plain ~that He has no genus nor
5 1, 4 | the sun's power. Now it is plain ~that the effect pre-exists
6 1, 33 | of God." Therefore it is plain ~that "paternity" is applied
7 1, 48 | creature. Therefore it is plain that fault has more ~evil
8 1, 65 | loving Him. Thus it is plain that the Divine goodness
9 1, 49 | creature. Therefore it is plain that fault has more ~evil
10 1, 66 | loving Him. Thus it is plain that the Divine goodness
11 1, 84 | exist without matter, as is plain regarding immaterial things. ~
12 1, 84 | more perfect. For ~it is plain that the better the disposition
13 1, 108 | heavenly bodies. Now it is plain from what ~we have said (
14 2, 59 | sensitive appetite, it is plain that moral virtues, which
15 2, 102 | loose to fly away into the plain, because the ~leper was
16 2, 111 | different effects, as is plain from what has been ~said.~
17 2, 113 | the good of one man, as is plain from Ethic. i, 2. Hence
18 3, 1 | itself to others, as is plain from Dionysius ~(Div. Nom.
19 3, 1 | to the first ~man, as is plain from Gn. 2:23. "This now
20 3, 1 | and in the ~Church," as is plain from Eph. 5:32. But man
21 3, 1 | glory of God." Hence it is plain that He ~ought not to have
22 3, 2 | De Duab. Nat.). But it is plain that in ~Christ there is
23 3, 2 | genus ~or species, as is plain from FP, Q[3], A[5]. But
24 3, 2 | proper to hypostasis, as is ~plain from Boethius (De Duab.
25 3, 2 | thing" [aliud]. Now it is plain ~that the "otherness" which
26 3, 2 | the Son of God. Now it is ~plain that these modes imply an
27 3, 2 | subsistence." Therefore it is plain that the second of the three ~
28 3, 2 | substance. Now substance, as is ~plain from Metaph. v, 25, is taken
29 3, 2 | the one who assumes, as is plain in the case of a saw ~or
30 3, 2 | the Son of ~God. But it is plain that for the perfection
31 3, 3 | the nature. Hence it ~is plain that to assume a nature
32 3, 3 | them indifferently, as is plain in rational powers, which ~
33 3, 3 | the Divine Person, as is plain ~from what has been stated
34 3, 3 | any creature. Hence it is plain that, whether ~we consider
35 3, 3 | seeking knowledge, as is plain from the words of the ~serpent,
36 3, 4 | nature ~is a person, as is plain from Boethius (De Duab.
37 3, 4 | is in individuals, as is ~plain from what has been said (
38 3, 5 | the imagination, as is ~plain from Is. 60:1: "I saw the
39 3, 5 | a ~phantom." Hence it is plain that He assumed a true body.~
40 3, 5 | which is ~impossible, as is plain from what has been stated
41 3, 5 | regards his body, as is plain from ~Gn. 1. Therefore the
42 3, 5 | definition of man, as is ~plain from the Philosopher (Metaph.
43 3, 5 | except equivocally, ~as is plain from the Philosopher (De
44 3, 5 | relates how He marveled (as is plain from Mt. 8:10). Now ~marveling
45 3, 6 | than the soul; ~which is plain from the fact that angelic
46 3, 7 | not fear. And ~hence it is plain that no one is feared except
47 3, 7 | 1~OBJ 2: Further, as is plain from what was said above (
48 3, 8 | received." And thus it is plain that Christ ~is fittingly
49 3, 8 | from the devil; and this is plain as regards the demons, who
50 3, 8 | their own free-will, as ~is plain in the leader of an army,
51 3, 9 | vision of faith, ~as is plain from 1 Cor. 13:10,12. Since,
52 3, 9 | completive forms, ~as is plain from what is said De Anima
53 3, 9 | the Divine ~Essence, as is plain from what has been said
54 3, 9 | 1/1~I answer that, As is plain from A[1], nothing that
55 3, 10 | 1/1~I answer that, As is plain from Q[2], AA[1],6, the
56 3, 10 | other infinite lines, it is plain that each has infinite ~
57 3, 10 | power of an angel, as is plain from Dionysius ~(Coel. Hier.
58 3, 11 | honor"; from which it is plain that Christ is said to be ~
59 3, 11 | same ~genus. Thus it is plain that it is the connatural
60 3, 12 | acquired knowledge, as is plain from what has been ~said (
61 3, 12 | in this second way it is plain that ~Christ advanced in
62 3, 12 | habit of knowledge, it is plain that His habit of ~infused
63 3, 12 | perfect age; and this is plain from what the ~Evangelist
64 3, 13 | uncircumscribed Being of ~God, as is plain from Dionysius (Div. Nom.
65 3, 13 | creation and the ~like, as is plain from what has been said
66 3, 13 | meant all creatures, as is plain from Gn. 1:1: "In the ~beginning
67 3, 14 | 1/1~Reply OBJ 2: This is plain from what has been said.~
68 3, 15 | virtue to us. ~Now it is plain that by reason of these
69 3, 15 | reason. And hence it is plain that the more perfect the ~
70 3, 15 | vegetative soul, ~as is made plain Ethic. i, 13. And hence
71 3, 15 | in ~right reason, as is plain from Damascene (De Fide
72 3, 15 | of all knowledge, as is plain from what has ~been said
73 3, 15 | results from sin, as is plain from Ps. ~40:5: "Heal my
74 3, 15 | 1/1~I answer that, As is plain from what has been said
75 3, 15 | opposed to meekness, as is plain from Ethic. ~iv, 5. But
76 3, 16 | to be ~"humanized," as is plain from Damascene (De Fide
77 3, 16 | in one hypostasis, as is ~plain from Damascene (De Fide
78 3, 18 | moved by the Godhead, as is plain from the synodical letter
79 3, 18 | necessary ~nor natural, as is plain from what has been stated
80 3, 18 | choice. Therefore it is plain that doubt or inquiry ~belong
81 3, 18 | s salvation. Hence it is plain that in His will of sensuality
82 3, 18 | contrariety of termini, as is plain from the ~Philosopher (Phys.
83 3, 66 | this sacrament?~(4) Whether plain water be required?~(5) Whether
84 3, 66 | Thes. Para. 1/1~Whether plain water is necessary for Baptism?~
85 3, 66 | 1/1~OBJ 1: It seems that plain water is not necessary for
86 3, 66 | water which we have is not plain water; as appears especially
87 3, 66 | used for Baptism. Therefore plain and pure water is not necessary
88 3, 66 | water. Therefore pure and plain water is not necessary for
89 3, 66 | Therefore it seems that pure ~or plain water is not necessary for
90 3, 66 | Therefore it seems that plain water ~is not necessary
91 3, 66 | waters are not pure and plain water, it ~seems that pure
92 3, 66 | it ~seems that pure and plain water is not necessary for
93 3, 66 | stated above ~(A[3]). But plain water alone has the nature
94 3, 66 | of water. Therefore pure ~plain water is necessary for Baptism.~
95 3, 66 | may cease to be pure or plain water in two ways: ~first,
96 3, 66 | the liquor thus thickened plain ~water be strained, it can
97 Suppl, 80| integrity of nature. It is also plain that the ~glorified body
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