|    Part, Question1   1, 20  |         and bravely pursues the enemy, more than ~him who has
 2   1, 77  |         shape, but as a natural enemy: and again a bird ~gathers
 3   1, 80  |       esteeming ~the wolf as an enemy, is afraid. In man the estimative
 4   2, 29  |        4:16): "Am I become your enemy ~because I tell you the
 5   2, 32  |          the evil action of an ~enemy becomes an object of pleasure:
 6   2, 46  |        hater wishes evil to his enemy, as evil, ~whereas the angry
 7   2, 46  |   written ~(Ecclus. 12:16): "An enemy . . . if he find an opportunity,
 8   2, 47  |     written (Ps. 54:13): "If my enemy had ~reviled me I would
 9   2, 58  |     rushing violently upon the ~enemy, like lions [*Leonum more,
10   2, 88  |       the soldier who slays the enemy of the common weal, ~are
11   2, 93  |     wisdom'] of the flesh is an enemy to God: for it is not subject
12   2, 96  |        were to happen that ~the enemy are in pursuit of certain
13   2, 105 |         if it ~were taken by an enemy, or devoured by a beast (
14   2, 108 |          behave thus towards an enemy when there is no special
15   2, 24  |    actually do so, and love his enemy for God's ~sake, without
16   2, 24  |    demands of a man to show his enemy the ~signs or effects of
17   2, 24  |      exception, though he be an enemy. Therefore ~charity requires
18   2, 24  |         to Prov. 25:21: "If thy enemy be hungry, give him to ~
19   2, 24  |     show such like favors to an enemy belongs to the perfection
20   2, 24  |       but purpose to induce our enemy to love ~us on account of
21   2, 26  |     love one's friend, or one's enemy? (8) Which ~is the better,
22   2, 26  |     more meritorious to love an enemy than to love a friend?~Aquin.:
23   2, 26  |     more meritorious to love an enemy than to love a ~friend.
24   2, 26  |  passage proves, to love one's ~enemy is deserving of a reward.
25   2, 26  |      meritorious to love ~one's enemy than to love one's friend. ~
26   2, 26  |       meritorious to love one's enemy than to ~love one's friend.~
27   2, 26  |     greater effort to ~love his enemy than to love his friend,
28   2, 26  |       meritorious to love one's enemy than to love ~one's friend.~
29   2, 26  |    loves you is better than the enemy who ~hates you. Therefore
30   2, 26  |      friend than to ~love one's enemy.~Aquin.: SMT SS Q[27] A[
31   2, 26  |      love one's friend or one's enemy, these ~two loves may be
32   2, 26  |         surpasses love of one's enemy, ~because a friend is both
33   2, 26  |        to hate a friend than an enemy.~Aquin.: SMT SS Q[27] A[
34   2, 26  |         is better to love one's enemy than one's ~friend, and
35   2, 26  |        reason ~for loving one's enemy. Secondly, because if we
36   2, 26  |         than the ~love of one's enemy.~Aquin.: SMT SS Q[27] A[
37   2, 29  |      one were to do ~good to an enemy of the common weal, or if
38   2, 30  |         deceitful kisses of an ~enemy."~Aquin.: SMT SS Q[32] A[
39   2, 32  |       not a sin to hate one's I enemy.~Aquin.: SMT SS Q[34] A[
40   2, 34  |     when a man grieves for ~his enemy's prosperity, for fear lest
41   2, 34  |     both the destruction ~of an enemy rejoices us, and again his
42   2, 34  |      done, the venom of our old enemy is infused ~into the heart
43   2, 38  |     evil will, like an internal enemy."~Aquin.: SMT SS Q[40] A[
44   2, 38  |        to keep faith with one's enemy, as ~Augustine states (Ep.
45   2, 38  |      with our neighbor. Now our enemy is our neighbor. ~Therefore,
46   2, 38  |        in order to deceive the ~enemy. Now a man may be deceived
47   2, 38  |        one ought to deceive the enemy ~in this way, for there
48   2, 38  |  campaign to be hidden from the enemy. For this reason among other ~
49   2, 38  |    purpose ~lest it come to the enemy's knowledge, as stated in
50   2, 39  |  directed to the hurt of ~one's enemy either openly or secretly.
51   2, 49  |    instance in the case of the ~enemy of one's country, when it
52   2, 53  |      the contrary, No man is an enemy to God save for wickedness
53   2, 53  |    wisdom'] of the flesh ~is an enemy to God." Therefore prudence
54   2, 55  |         as ~when a madman or an enemy of the common weal demands
55   2, 62  |      that is, not striking your enemy back."~Aquin.: SMT SS Q[
56   2, 64  |        to take ~spoils from the enemy; for Ambrose says (De Patriarch.
57   2, 64  |         by fighting against the enemy, or against the citizens,
58   2, 64  |        who take spoils from the enemy, are waging a just war,
59   2, 69  |        23:4): "If thou meet thy enemy's ass going astray, bring
60   2, 81  |         be prepared to love his enemy even in the ~individual
61   2, 81  |         of necessity, or if his enemy should ~beg his forgiveness.
62   2, 88  |       upon all the power of the enemy: and nothing ~shall hurt
63   2, 95  |        order to escape from the enemy, this is not giving the
64   2, 98  |     deceitfully procured by an ~enemy of his; or when he expressly
65   2, 113 |         deceitful kisses of an ~enemy." Thirdly, by way of occasion,
66   2, 146 |       unless we first ~tame the enemy dwelling within us, namely
67   2, 146 |      combat." But man's ~inward enemy is sin. Therefore gluttony
68   2, 152 |       of the hymn at even: "Our enemy repress, that so our bodies
69   2, 161 |         God rather than make an enemy of his friend. That he ought
70   2, 184 |   unarmed presume to attack his enemy, ~because Samson slew many
71   2, 186 |        directly at shedding the enemy's blood than ~at the shedding
72   3, 4   |        and thus to vanquish the enemy of ~the human race." And
73   3, 15  |     completely it overcomes its enemy - to wit, the concupiscence
74   3, 25  |    which it triumphed over the ~enemy, according to Col. 2:14,
75   3, 30  |   stricken persevere, it ~is an enemy that we see."~Aquin.: SMT
76   3, 37  |       subjected His ~Son to the enemy's law, which He Himself
77   3, 41  | temptation which comes from an ~enemy can be without sin: because
78   3, 41  |     wished to be ~tempted by an enemy, but not by the flesh.~Aquin.:
79   3, 41  | temptation which comes from the enemy takes the form ~of a suggestion,
80   3, 44  |  grievous attacks from the ~old enemy. This he does, either that
81   3, 47  |       the Law, but as a ~public enemy, since He had made Himself
82   3, 49  |   safeguard himself against the enemy's ~assaults, so as not to
83   3, 53  |   Christ: "Rejoice not thou, my enemy, over me, because I am fallen:
84   3, 55  |      the unity of His body, the enemy's hindrance may be ~understood
85   3, 63  |       is distinguished from the enemy's soldier in relation ~to
86   3, 69  |   having captured a redoubtable enemy, slays him ~not forthwith,
87   3, 71  |   thorns." Now the devil is the enemy ~of man's salvation, which
88   3, 83  |    being ~consecrated, that the enemy's power may be driven forth.
89   3, 83  |         some machination of the enemy is apparent on account of
90 Suppl, 19|       no wise king entrusts his enemy with the dispensation of ~
91 Suppl, 19|         he does not entrust his enemy with the ~dispensation thereof.
92 Suppl, 21|       as a defense against the ~enemy, and in this respect he
93 Suppl, 21|      hope, be given over to the enemy, for ~he is surrendered,
94 Suppl, 21|       him from the hands of the enemy, whenever ~he is willing.~
95 Suppl, 93|      temptation which is of the enemy, who feared not even ~Christ (
96 Suppl, 93|   country from the attack of an enemy who ~designs to corrupt
97 Suppl, 93|         victory is to expel the enemy not only from oneself ~but
 
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