|    Part, Question1   1, 11  |        must adhere to the ~former statement; therefore we must say that
 2   1, 16  |         truth that exists in the ~statement - "that a person commits
 3   1, 17  |          in making it; for such a statement as "some ~reasonable animals
 4   1, 17  |         ii), the contrary of this statement "God ~is good," is, "God
 5   1, 19  |   necessity. ~For the conditional statement is true that if God wills
 6   1, 19  |        and every true conditional statement is necessary. It follows ~
 7   1, 19  | conditional. For the ~conditional statement that if God wills a thing
 8   1, 19  |         to good is implied in the statement that it is a good thing
 9   1, 27  |   begotten; which is against the ~statement of Athanasius: "The Holy
10   1, 46  |          can be eternal. And this statement is ~far from impossible
11   1, 64  |        union of ~the Word. Such a statement deprives angels and saints
12   1, 66  |          on which they base their statement. Strabus and ~Bede teach
13   1, 77  |      subject of an accident. The ~statement quoted is verified in God,
14   1, 47  |          can be eternal. And this statement is ~far from impossible
15   1, 65  |        union of ~the Word. Such a statement deprives angels and saints
16   1, 67  |          on which they base their statement. Strabus and ~Bede teach
17   1, 76  |      subject of an accident. The ~statement quoted is verified in God,
18   1, 88  |           far as what is false in statement or argument is ~contrary
19   1, 92  |          referring to Augustine's statement ~(De Trin. xiv, 6), that "
20   1, 111 |          in Evang.), quoting the ~statement of Dionysius (Coel. Hier.
21   1, 117 |           the beginning. But this statement is false. ~Firstly, in the
22   1, 117 |          Para. 2/3~Secondly, this statement can be proved to be false
23   2, 4   |        Para. 1/1~Reply OBJ 6: The statement made (Gen. ad lit. xii,
24   2, 14  |       sitting is not a ~necessary statement; but that he is sitting,
25   2, 96  |            will, according to the statement (Extra, De Constit. cap.
26   2, 106 |        says, explaining what this statement is ~(Heb. 8:8,10): "For
27   2, 106 |       notions ~are refuted by the statement (Jn. 7:39) that "as yet
28   2, 24  |   answered in accordance with the statement ~made above (AA[2],3), that
29   2, 58  |          the word "judgment" is a statement ~or decision of the just
30   2, 64  |       Para. 1/1 ~Reply OBJ 1: The statement that theft is not a great
31   2, 66  |     cannot remit, according to a ~statement of Pope Gelasius [*Callist.
32   2, 87  |           order ~to show that the statement made issues from God's infallible
33   2, 93  |           this is an unreasonable statement: since ~every corporeal
34   2, 96  |    necessary for perjury that the statement confirmed on oath ~be false?~
35   2, 96  |   necessary for perjury that the ~statement confirmed on oath be false.
36   2, 96  |            Now in an oath a man's statement is confirmed by calling ~
37   2, 96  |        lack of truth in the human statement which is ~confirmed on oath.~
38   2, 96  |          of another who knows the statement to ~be false, and swears
39   2, 96  |           another, who thinks his statement false, and swears to its
40   2, 98  |          this is an ~unreasonable statement, because no one should obey
41   2, 107 |    oneself, in so far as it is a ~statement of what is true, is good
42   2, 108 |       deceive. Wherefore a false ~statement uttered with intent to deceive
43   2, 108 |         and this manifestation or statement is an act of ~reason comparing
44   2, 108 |       when this manifestation or ~statement is a moral act, it must
45   2, 108 |     object of a manifestation or ~statement is the true or the false.
46   2, 108 |          proper effect of a false statement, namely, that someone ~may
47   2, 108 |       figuratively: because every statement must be referred to the ~
48   2, 116 |        perjury" if he confirm his statement by oath; if he has recourse
49   2, 127 |           on account of another's statement, but also on account of ~
50   2, 143 |        and Ambrose makes the same statement (De ~Offic. ii, 6). Therefore
51   2, 156 |         if it be ~inordinate. The statement of the Philosopher that "
52   2, 161 |       pride. This agrees with the statement of Augustine, who says (
53   2, 161 |        not believed the serpent's statement that they were debarred
54   2, 166 |          is in agreement with the statement of the Philosopher (Ethic. ~
55   2, 178 |       that we must understand the statement of Gregory that ~"contemplatives
56   2, 180 |          action. Consequently the statement that "no ~sacrifice is more
57   2, 183 |       Para. 1/1~Reply OBJ 2: This statement refers to the pursuits of
58   2, 186 |          Statu Monach., after the statement that ~"canons regular are
59   2, 187 |       from ~what follows that the statement that certain "heretics"
60   2, 187 |         regular, according to the statement of Jerome ~(Ep. cxxv, ad
61   3, 46  |         appears to tally with the statement (Jn. 13:1-5) that "before
62   3, 53  |           not ~contrary to John's statement "when it was yet dark,"
63   3, 77  |            3/3~In like manner the statement advanced by others cannot
64   3, 78  |         not known to us. But this statement cannot stand, because the
65 Suppl, 37|         This is ~signified in the statement of 3 Kgs. 10:4,[5] that "
66 Suppl, 39|          all the Orders. but this statement is not ~confirmed either
67 Suppl, 41|          in all things, and this ~statement is not universally true,
68 Suppl, 47|      makes a ~marriage, because a statement is not made simply if it
69 Suppl, 47|           be certain. But where a statement is ~made under a condition
70 Suppl, 49|        OBJ 4: The reason for this statement is not that man deserves
71 Suppl, 53|     objection is based on a false statement: since order is ~everywhere
72 Suppl, 61|           will, ~according to the statement of the Apostle (1 Cor. 7:
73 Suppl, 64|          we are to understand the statement of the Master (Sent. iv,
74 Suppl, 66|     Innocent ~III disposes of the statement of the Master (Sent. iv,
75 Suppl, 66|         according to the Master's statement (Sent. iv,). Therefore ~
76 Suppl, 67|         we are to ~understand the statement of Chrysostom [*Hom. xii
77 Suppl, 69|       this appears from Gregory's statement (Dial. iv) that souls ~after
78 Suppl, 70|          separated soul. But this statement ~seems unreasonable: because
79 Suppl, 70|         the separated soul. This ~statement would seem to have originated
80 Suppl, 72|          come ~down, but also the statement of the saints that it will
81 Suppl, 72|          way, as appears from the statement (Rm. 8:21) that "the ~creature . . .
82 Suppl, 74|      Christ's, we must ~take this statement as made in anticipation,
83 Suppl, 77|      humors, as appears from ~the statement of Augustine (De Spir. et
84 Suppl, 85|        Para. 1/1~Reply OBJ 3: The statement, "It is the last hour" and
85 Suppl, 88|  manifestly to be false from the ~statement of Gn. 1:16 that the moon
86 Suppl, 89|      things. Hence he makes ~this statement in order to prove that in
87 Suppl, 89|            for all eternity." The statement that the superiority of
88 Suppl, 90|          St. Thomas retracts this statement]. For man's body may be ~
89 Suppl, 93|     aureole, as evidenced ~by the statement (Ex. 25:25) that the little
90 Suppl, 93|           On the contrary, is the statement of the gloss on Mt. 13:23, "
91 Suppl, 94|       would seem an ~unreasonable statement. For the imagination is
92 Suppl, 94|       have ~maintained. As to the statement of Augustine we shall say
93 Suppl, 96|          individuals: so that the statement applies ~to men in the state
94 Suppl, 96|         from punishment. But this statement is altogether ~unreasonable.
95 Appen2, 1|          for ~which reason such a statement is erroneous and contrary
 
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