Part, Question
1 1, 83 | the intellect. But during ~sleep the senses are suspended,
2 1, 83 | happen towards the end of sleep ~in sober men and those
3 1, 85 | some ~future things, as in sleep, and in frenzy. But the
4 1, 85 | more at night and while we sleep than ~in the daytime and
5 1, 85 | impressions are made in sleep, when slight internal movements
6 1, 92 | understanding, as in the case of sleep, we must say that these
7 1, 93 | vision, when "God cast a deep sleep upon Adam" (Gn. ~2:21).
8 1, 93 | ad lit. xii, 2) that, in sleep the ~soul adheres to the
9 1, 93 | free, as is the case in sleep. ~Therefore it is clear
10 1, 93 | accountable for what occurs during sleep; as ~he has not then the
11 1, 96 | Para. 1/1~OBJ 2: Further, sleep is a kind of passion. Now,
12 1, 96 | 2:21, "God cast a deep sleep upon Adam." ~Therefore he
13 1, 96 | objections; since ~sensation and sleep do not remove from man his
14 1, 112 | shall neither slumber nor ~sleep, that keepeth Israel." Therefore
15 2, 3 | interrupted; for instance, by sleep, or some other ~occupation,
16 2, 31 | individual, as food, drink, sleep, and the ~like, or as regards
17 2, 34 | morally ~evil; as neither is sleep, whereby the reason is fettered,
18 2, 38 | Whether it is assuaged by sleep and baths?~Aquin.: SMT FS
19 2, 38 | and sorrow are assuaged by sleep and baths?~Aquin.: SMT FS
20 2, 38 | OBJ 1: It would seem that sleep and baths do not assuage
21 2, 38 | is in the soul: whereas sleep and baths regard the body.
22 2, 38 | which it is said that "Sleep restores the tired limbs
23 2, 48 | case of ~drunkenness or sleep. Now it has been stated (
24 2, 77 | its act freely; even as sleep or ~drunkenness, on account
25 2, 80 | the demons, whether man sleep or wake: and so ~it happens
26 2, 94 | impediment: thus, on account of sleep, a man is unable to use
27 2, 113 | either through sickness or sleep, he does not ~obtain justifying
28 2, 113 | was declared to him in his sleep that on account of his previous ~
29 2, 113 | it may be said that his sleep was not natural, but was
30 2, 113 | not natural, but was the sleep of ~prophecy, according
31 2, 113 | things are revealed to men in sleep, according to Job 33:15,
32 2, 113 | Job 33:15,16: ~"When deep sleep falleth upon men and they
33 2, 15 | of sleeping, but during sleep, i.e. that he should ~meditate
34 2, 15 | when he is preparing to sleep, because this ~leads to
35 2, 15 | of vigil to the state of sleep, as the ~Philosopher explains (
36 2, 23 | not remain inn us while we sleep. Hence charity does not
37 2, 31 | they wake or while they sleep, according to Job 33:15-
38 2, 31 | vision by night, when deep sleep falleth upon men . . . then
39 2, 93 | vision ~by night, when deep sleep falleth upon men, and they
40 2, 93 | appear to persons in their ~sleep, and by this means they,
41 2, 120 | refreshment of the body, sleep, ~and so forth. Hence according
42 2, 127 | being buried thou shalt ~sleep secure." Therefore security
43 2, 150 | the mind, either during sleep, or through violence and
44 2, 151 | person to set himself to sleep. That venereal ~concupiscence
45 2, 152 | who are associated in a sleep that knows neither honor
46 2, 152 | while asleep, since in our sleep we frequently discuss ~matters,
47 2, 152 | pollution is not prevented by sleep from being a sin, seeing ~
48 2, 152 | vision by ~night, when deep sleep is wont to lay hold of men [*
49 2, 152 | men [*Vulg.: 'When deep ~sleep falleth upon men.' St. Thomas
50 2, 152 | no sin in it. Now during sleep reason has not a free judgment. ~
51 2, 152 | waking state to the state ~of sleep, "the dreams of good men
52 2, 152 | 15) that "even during ~sleep, the soul may have conspicuous
53 2, 152 | more or less hindered in sleep, ~according as the inner
54 2, 152 | more or less overcome by ~sleep, on account of the violence
55 2, 152 | apprehension is not hindered during sleep to the ~same extent as its
56 2, 152 | hinders man's reason during sleep from apprehending anew something
57 2, 166 | way as we have recourse to sleep and other kinds of rest, ~
58 2, 170 | sleeps. Now some, during sleep, naturally foresee the ~
59 2, 171 | natural - for instance, sleep - or spiritual - for ~instance,
60 2, 172 | dreams which ~occur during sleep, and vision which occurs
61 2, 173 | man betakes himself to sleep which is in accordance with
62 2, 173 | with nature, ~wherefore sleep cannot be called rapture,
63 3, 15 | sought food, drink, and sleep, and all else that is sought
64 3, 30 | appeared to Joseph in his sleep" (Mt. 1:20), which was clearly
65 3, 30 | to the Virgin not in her sleep, but ~visibly. For since
66 3, 30 | the angel appeared ~in his sleep, did not have so excellent
67 3, 30 | sun ~was setting, a deep sleep fell upon Abram, and a great
68 3, 53 | first fruits of them that sleep - because," says the gloss, "
69 3, 56 | first-fruits of ~them that sleep; for by a man came death,
70 3, 68 | baptize ~people while they sleep. Therefore it should not
71 3, 80 | loss that occurs during sleep hinders anyone from ~receiving
72 3, 80 | although these movements during sleep, considered in ~themselves,
73 3, 80 | one suffers from want of sleep or from indigestion, ~for,
74 3, 84 | needs be ~interrupted by sleep and other things which the
75 3, 87 | were to be killed in his sleep, for ~Christ's sake, since
76 Suppl, 52| to be at liberty to eat, ~sleep, and do such things as pertain
77 Suppl, 52| command him not to eat or sleep, so neither can he lawfully
78 Suppl, 59| in unto her, ~and shalt sleep with her, and she shall
79 Suppl, 69| them many things in their sleep; and yet it is clear ~that
80 Suppl, 70| of bodies, as occurs in sleep, belongs to ~imaginary vision
81 Suppl, 70| the same way as when we sleep. ~Thus Augustine says (Gen.
82 Suppl, 72| 2): "Many of those that sleep in ~the dust of the earth
83 Suppl, 73| first-fruits of them that sleep" (1 ~Cor. 15:20), and "the
84 Suppl, 74| wake, nor rise out of his sleep," and it is a question of
85 Suppl, 74| it is a question of the sleep of ~death. Therefore the
86 Suppl, 74| first-fruits of them that sleep" (1 Cor. 15:20), ~although
87 Suppl, 75| his youth, and they shall sleep with him in the dust." ~
88 Suppl, 78| And since to eat, drink, sleep, beget, pertain to ~the
89 Suppl, 79| resurrection ~would be likened to sleep rather than to vigilance.
90 Suppl, 79| that perfection, because in sleep a sensible body is not in
91 Suppl, 79| of life, for which reason sleep is described as half-life. ~[*
92 Suppl, 79| good and the bad are in sleep least ~distinguishable:
93 Appen1, 2| who ~are asleep; and yet sleep is not said, for this reason,
94 Appen1, 2| that a man dies in his ~sleep, being in a state of grace
95 Appen1, 2| venial sin when he went ~to sleep: and such a man cannot make
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