Part, Question
1 1, 8 | that which in its whole ~self is everywhere; for if a
2 1, 8 | Him, but as to His very self.~Aquin.: SMT FP Q[8] A[4]
3 1, 14 | and belongs to its very self and is not ~another's; hence
4 1, 39 | the Father begot another self [alterum se]," forasmuch ~
5 1, 50 | determined; each thing by its own self holds a determinate grade
6 1, 60 | angel loves God more than self with natural love?~Aquin.:
7 1, 60 | perfection. This is to love self. Hence angel and man naturally ~
8 1, 60 | and man naturally ~love self, in so far as by natural
9 1, 60 | desires what is good for ~self. On the other hand, each
10 1, 60 | the other hand, each loves self with the love of choice,
11 1, 60 | an angel or a man loves self with natural and with elective
12 1, 60 | love which is directed to self than in love which unites
13 1, 60 | derivation of love from self to things outside self;
14 1, 60 | from self to things outside self; as uniting ~is derived
15 1, 60 | another comes of ~love for self, as the Philosopher says (
16 1, 60 | and man naturally love ~self. Now what is one with a
17 1, 60 | respect, that as he loves self in wishing well to ~self,
18 1, 60 | self in wishing well to ~self, so he loves another in
19 1, 60 | angel loves God less ~than self, or even than another angel.~
20 1, 60 | does not love God more than self with natural love.~Aquin.:
21 1, 60 | charity to love God more than self. But ~to love from charity
22 1, 60 | the love of ~God more than self does not remain in the angel
23 1, 60 | cities; ~namely love of self unto the contempt of God
24 1, 60 | God unto the contempt of self has made the heavenly city." ~
25 1, 60 | natural to love God more than self.~Aquin.: SMT FP Q[60] A[
26 1, 60 | of loving God more than self is a moral precept ~of the
27 1, 60 | if either of them loved self more than God, it ~would
28 1, 60 | naturally more loved than self; because, as we said ~above,
29 1, 76 | either by virtue of its whole self, for instance, as ~a physician
30 1, 76 | understands by virtue of his whole self, as Plato maintained, ~holding
31 1, 39 | the Father begot another self [alterum se]," forasmuch ~
32 1, 51 | determined; each thing by its own self holds a determinate grade
33 1, 61 | angel loves God more than self with natural love?~Aquin.:
34 1, 61 | perfection. This is to love self. Hence angel and man naturally ~
35 1, 61 | and man naturally ~love self, in so far as by natural
36 1, 61 | desires what is good for ~self. On the other hand, each
37 1, 61 | the other hand, each loves self with the love of choice,
38 1, 61 | an angel or a man loves self with natural and with elective
39 1, 61 | love which is directed to self than in love which unites
40 1, 61 | derivation of love from self to things outside self;
41 1, 61 | from self to things outside self; as uniting ~is derived
42 1, 61 | another comes of ~love for self, as the Philosopher says (
43 1, 61 | and man naturally love ~self. Now what is one with a
44 1, 61 | respect, that as he loves self in wishing well to ~self,
45 1, 61 | self in wishing well to ~self, so he loves another in
46 1, 61 | angel loves God less ~than self, or even than another angel.~
47 1, 61 | does not love God more than self with natural love.~Aquin.:
48 1, 61 | charity to love God more than self. But ~to love from charity
49 1, 61 | the love of ~God more than self does not remain in the angel
50 1, 61 | cities; ~namely love of self unto the contempt of God
51 1, 61 | God unto the contempt of self has made the heavenly city." ~
52 1, 61 | natural to love God more than self.~Aquin.: SMT FP Q[60] A[
53 1, 61 | of loving God more than self is a moral precept ~of the
54 1, 61 | if either of them loved self more than God, it ~would
55 1, 61 | naturally more loved than self; because, as we said ~above,
56 1, 75 | either by virtue of its whole self, for instance, as ~a physician
57 1, 75 | understands by virtue of his whole self, as Plato maintained, ~holding
58 1, 114| transfers its identical self from the ~agent to the patient;
59 2, 3 | seems to be each ~man's self, which is best in him,"
60 2, 28 | apprehends him as his other self, in so far, to wit, as he
61 2, 28 | is called a man's "other self" (Ethic. ~ix, 4), and Augustine
62 2, 38 | past, and since love of self is more ~persistent than
63 2, 38 | a friend is one's other self" (Ethic. ~ix, 4,9). But
64 2, 77 | cause of sin. ~Now love of self is a good and right thing
65 2, 77 | through inordinate love of self, so ~does he sometimes through
66 2, 77 | that inordinate love of self is the cause of every sin.~
67 2, 77 | A friend is like another self (Ethic. ix): wherefore the ~
68 2, 112| neither do I judge my own self . . . but He that ~judgeth
69 2, 8 | has its fruit in its very self, which fruit is the certitude ~
70 2, 16 | looking upon him as his other self: ~whereas movement is always
71 2, 18 | God unto the contempt of self ~builds up the city of God."
72 2, 24 | the sinner. Now love of self is the ~principle of sin,
73 2, 24 | 5~I answer that, Love of self is common to all, in one
74 2, 24 | Reply OBJ 1: The love of self which is the principle of
75 2, 24 | themselves good. Yet such love of self is not true but apparent: ~
76 2, 26 | pertains to love of ~one self, in order that God might
77 2, 28 | upon ~his friend as another self, he counts his friend's
78 2, 39 | Boasting and puffing up of self which are the result of ~
79 2, 42 | seems to follow that love of self is the origin of one's love ~
80 2, 42 | ourselves," the love of self is set before love of our
81 2, 110| denote the ~uplifting of self by words: since if a man
82 2, 110| properly the uplifting of self above what one is in ~oneself,
83 2, 110| oneself, than the uplifting of self above what others think
84 2, 110| which is an uplifting of self above oneself, is a ~kind
85 2, 124| God to the ~abasement of self makes us citizens of the
86 2, 124| pride of soul presuming on self ~and despising others, according
87 2, 131| himself." Now ignorance of self seems opposed to prudence. ~
88 2, 159| suppresses ~hope or confidence in self more than it uses it; wherefore
89 2, 184| sort of ruining of one's self, since ~thereby man lives."
90 2, 186| added, "and to keep one's self unspotted from this world,"
91 2, 186| wealth, pertains to love of self, whereby a ~man loves himself
92 2, 186| extending to contempt of self" [*Augustine, De Civ. Dei
93 3, 40 | it to an end in His own self, so as to show ~that it
94 3, 48 | which one satisfies for self or another is called the
95 Suppl, 6| respect the sinner returns to self; ~while, on the part of
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