|    Part, Question1   2, 40 |         would seem that youth and drunkenness are not causes of hope. ~
 2   2, 40 |     changed. Therefore ~youth and drunkenness are not causes of hope.~
 3   2, 40 |        one's power. But youth and drunkenness are united to ~weakness.
 4   2, 45 |         wine ensues the effect of drunkenness. Therefore ~daring is caused
 5   2, 45 |          above (Q[40], A[6]) that drunkenness conduces to ~hope, since
 6   2, 45 |          1 Para. 1/1~Reply OBJ 1: Drunkenness causes daring, not through
 7   2, 46 |         Para. 1/1~OBJ 3: Further, drunkenness fetters the reason; whereas
 8   2, 48 |          is clear in the case of ~drunkenness or sleep. Now it has been
 9   2, 55 |      drink wine, and stout men at drunkenness." Therefore virtue ~also
10   2, 55 |          Reply OBJ 2: The evil of drunkenness and excessive drink, consists
11   2, 70 |      faith; to envy, mildness; to drunkenness and revellings, contingency."~
12   2, 76 |       there are two sins: because drunkenness diminishes the ~sinfulness
13   2, 76 |       sins which he commits, viz. drunkenness, and the sin which results
14   2, 76 |           which results from ~his drunkenness: and yet drunkenness, on
15   2, 76 |          his drunkenness: and yet drunkenness, on account of the ignorance ~
16   2, 76 |           than the gravity of the drunkenness implies, as stated above (
17   2, 77 |         freely; even as sleep or ~drunkenness, on account of some change
18   2, 77 |        incompetent to judge, his ~drunkenness hindering him; so that a
19   2, 77 |       have stated with regard to ~drunkenness. If, however, the cause
20   2, 77 |           as we have stated about drunkenness, which ~is a kind of bodily
21   2, 88 |   continue for a long time, or if drunkenness be frequent, they ~become
22   2, 88 |       mortal sins." But anger and drunkenness are not mortal but venial ~
23   2, 88 |          Para. 3/3~With regard to drunkenness we reply that it is a mortal
24   2, 88 |      drunk, for in that case ~the drunkenness is not imputed to him as
25   2, 88 |         to choose to give way to ~drunkenness rather than to refrain from
26   2, 77 |           evidently, the previous drunkenness was not an ~omission, but
27   2, 147|         the contrary vice, namely drunkenness. ~As regards sobriety there
28   2, 148|          150] Out. Para. 1/1 - OF DRUNKENNESS (FOUR ARTICLES)~We must
29   2, 148|    ARTICLES)~We must now consider drunkenness. Under this head there are
30   2, 148|           of inquiry:~(1) Whether drunkenness is a sin?~(2) Whether it
31   2, 148|           Thes. Para. 1/1~Whether drunkenness is a sin?~Aquin.: SMT SS
32   2, 148|         OBJ 1: It would seem that drunkenness is not a sin. For every
33   2, 148|          But no sin is opposed to drunkenness. ~Therefore drunkenness
34   2, 148|           drunkenness. ~Therefore drunkenness is not a sin.~Aquin.: SMT
35   2, 148|          use of reason. Therefore drunkenness is not a sin.~Aquin.: SMT
36   2, 148|           himself. Therefore, ~if drunkenness were a sin, it would follow
37   2, 148|          up the habit." Therefore drunkenness is not a ~sin.~Aquin.: SMT
38   2, 148|         13): "Not in rioting and ~drunkenness."~Aquin.: SMT SS Q[150]
39   2, 148|          Para. 1/1~I answer that, Drunkenness may be understood in two
40   2, 148|         of reason. In this sense ~drunkenness denotes not a sin, but a
41   2, 148|          from a fault. ~Secondly, drunkenness may denote the act by which
42   2, 148|        defect. This act may cause drunkenness in two ways. In one way,
43   2, 148|       this: ~and in this way too, drunkenness may occur without sin, especially
44   2, 148|          in Gn. 9. In another way drunkenness may result from ~inordinate
45   2, 148| surfeiting [Douay:,'rioting'] and drunkenness," ~which are forbidden by
46   2, 148|         Hence the vice opposed to drunkenness is unnamed; and yet if a
47   2, 148|           Thes. Para. 1/1~Whether drunkenness is a mortal sin?~Aquin.:
48   2, 148|         OBJ 1: It would seem that drunkenness is not a mortal sin. For
49   2, 148|          Augustine's works] that "drunkenness if indulged in assiduously,
50   2, 148|         88], A[5]). ~Therefore if drunkenness /is not a mortal sin for
51   2, 148|          called venial. Therefore drunkenness, which is caused by ~immoderate
52   2, 148|         from this excessive drink drunkenness ~ensues. Therefore drunkenness
53   2, 148|    drunkenness ~ensues. Therefore drunkenness is not a mortal sin.~Aquin.:
54   2, 148|         or deacon who is given to drunkenness or gambling, or ~incites
55   2, 148|        for mortal sins. Therefore drunkenness is a mortal sin.~Aquin.:
56   2, 148|           answer that, The sin of drunkenness, as stated in the foregoing ~
57   2, 148|        and intoxicating: and then drunkenness may be ~without sin, as
58   2, 148|           intoxicating, and ~then drunkenness may involve a venial sin.
59   2, 148|    directly intended. In this way drunkenness is a mortal sin, ~because
60   2, 148|        learn that we should shun ~drunkenness, which prevents us from
61   2, 148|        unknowingly commit through drunkenness." ~Therefore drunkenness,
62   2, 148|          drunkenness." ~Therefore drunkenness, properly speaking, is a
63   2, 148|      Reply OBJ 1: Assiduity makes drunkenness a mortal sin, not on account
64   2, 148|       without exposing himself to drunkenness ~knowingly and willingly,
65   2, 148|          and his own liability to drunkenness.~Aquin.: SMT SS Q[150] A[
66   2, 148|           says (Confess. x, 31): "Drunkenness is far from me: Thou wilt ~
67   2, 148|          for ~excusing a man from drunkenness.~Aquin.: SMT SS Q[150] A[
68   2, 148|           Thes. Para. 1/1~Whether drunkenness is the gravest of sins?~
69   2, 148|         OBJ 1: It would seem that drunkenness is the gravest of sins.
70   2, 148|         devil's ~favor so much as drunkenness and lust, the mother of
71   2, 148|         xxxv, can. Ante omnia): ~"Drunkenness, more than anything else,
72   2, 148|          especially the effect of drunkenness. ~Therefore drunkenness
73   2, 148|           drunkenness. ~Therefore drunkenness is the greatest of sins.~
74   2, 148|         punishment. Now seemingly drunkenness is punished most severely;
75   2, 148|          no drunkards." Therefore drunkenness is the greatest of sins.~
76   2, 148|    greater than carnal vices. Now drunkenness is one of the carnal ~vices.
77   2, 148|           graver than the sin ~of drunkenness, which is directly opposed
78   2, 148|            which is taken away by drunkenness, may be ~either good or
79   2, 148|          3 Para. 1/1~Reply OBJ 3: Drunkenness was the occasional cause
80   2, 148|          the direct punishment of drunkenness.~Aquin.: SMT SS Q[150] A[
81   2, 148|           Thes. Para. 1/1~Whether drunkenness excuses from sin?~Aquin.:
82   2, 148|         OBJ 1: It would seem that drunkenness does not excuse from sin.
83   2, 148|            punishment." Therefore drunkenness aggravates a sin instead
84   2, 148|            but increases it. Now ~drunkenness is a sin. Therefore it is
85   2, 148|          man's ~reason is tied by drunkenness, so is it by concupiscence.
86   2, 148|         sin: neither therefore is drunkenness.~Aquin.: SMT SS Q[150] A[
87   2, 148|         from incest on account of drunkenness.~Aquin.: SMT SS Q[150] A[
88   2, 148|      things are to be observed in drunkenness, as stated ~above (A[1]),
89   2, 148|           of reason is fettered, ~drunkenness may be an excuse for sin,
90   2, 148|        necessary; because, if the drunkenness that ~results from that
91   2, 148|           the incest, but by his ~drunkenness."~Aquin.: SMT SS Q[150]
92   2, 148|          2 Para. 1/1~Reply OBJ 2: Drunkenness may be an excuse for sin,
93   2, 148| altogether fetter the reason, as ~drunkenness does, unless perchance it
94   2, 151|         Fornication and ~wine and drunkenness take away the heart [Douay: '
95   3, 83 |         the Priest: "If, owing to drunkenness or gluttony, anyone vomits
 
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