Part, Question
1 1, 3 | genus, for every genus has differences distinct from ~its generic
2 1, 3 | differ, they differ by some ~differences, and therefore must be composite.
3 1, 3 | things do not differ by added differences - for this ~is the property
4 1, 3 | and horse differ by their ~differences, rational and irrational;
5 1, 3 | rational and irrational; which differences, however, do not ~differ
6 1, 3 | from each other by other differences. Hence, to be quite accurate, ~
7 1, 4 | specific ~difference. But the differences by which "genera" are divided,
8 1, 10 | to eternity. Still these differences follow upon the ~essential
9 1, 10 | the ~essential and primary differences, that eternity is simultaneously
10 1, 29 | Reply OBJ 3: Substantial differences being unknown to us, or
11 1, 29 | necessary to use accidental differences in ~the place of substantial;
12 1, 48 | evil are not constitutive differences except in ~morals, which
13 1, 48 | good and evil are specific differences in moral things; ~good in
14 1, 57 | present and the future are differences of time. But ~the angel'
15 1, 75 | to other species, because differences which ~divide a "genus"
16 1, 76 | explained, if we consider the differences of species and ~forms. For
17 1, 77 | rational are substantial differences; and ~they are taken from
18 1, 77 | Rational and sensitive, as differences, are not taken from ~the
19 1, 77 | accidents for substantial differences.~Aquin.: SMT FP Q[77] A[
20 1, 77 | rational" and "irrational" are differences ~dividing animal, constituting
21 1, 77 | Therefore by reason of such differences the powers of the soul are ~
22 1, 49 | evil are not constitutive differences except in ~morals, which
23 1, 49 | good and evil are specific differences in moral things; ~good in
24 1, 58 | present and the future are differences of time. But ~the angel'
25 1, 74 | to other species, because differences which ~divide a "genus"
26 1, 75 | explained, if we consider the differences of species and ~forms. For
27 1, 76 | rational are substantial differences; and ~they are taken from
28 1, 76 | Rational and sensitive, as differences, are not taken from ~the
29 1, 76 | accidents for substantial differences.~Aquin.: SMT FP Q[77] A[
30 1, 76 | rational" and "irrational" are differences ~dividing animal, constituting
31 1, 76 | Therefore by reason of such differences the powers of the soul are ~
32 1, 78 | is ~necessary for these differences," namely, the passive and
33 1, 78 | according to the individual differences of that object: just as
34 1, 78 | is ~not differentiated by differences of black and white. Now,
35 1, 78 | Para. 1/1~Reply OBJ 3: Many differences differentiate the sensitive
36 1, 79 | differentiated by accidental ~differences, as we have seen above (
37 1, 79 | apprehended. Wherefore differences in the thing apprehended
38 1, 79 | apprehended are of ~themselves differences of the appetible. And so
39 1, 81 | differentiated by special ~differences which are contained under
40 1, 89 | differentiated by certain differences, and thus would be composite. ~
41 1, 89 | differ from one another by differences which enter into their ~
42 1, 90 | penetrates further into the differences of things, he may ~freely
43 1, 92 | corruptible and ~incorruptible are differences of universal beings. But
44 1, 107 | explained (A[4]); and these ~differences will ever remain in the
45 1, 107 | in the angels; for these differences of ~natures cannot be taken
46 2, 18 | actions; since essential differences cause a difference of species.~
47 2, 18 | genus has its determinate differences. But an ~action of one same
48 2, 18 | giving of alms. Now the ~differences that divide a genus, and
49 2, 18 | to the end, one of these differences is an essential ~determination
50 2, 18 | good and evil are specific differences of moral ~actions. Therefore
51 2, 19 | Good and evil are essential differences of the act of the ~will.
52 2, 19 | good and ~evil are specific differences of the act of the will,
53 2, 20 | we are speaking now are ~differences of the moral act. Now differences
54 2, 20 | differences of the moral act. Now differences make an essential division ~
55 2, 23 | withdrawal. Now the first two differences cause ~contrariety in the
56 2, 30 | distinguished according to ~the differences of that good. Now the diversity
57 2, 30 | OBJ 2: Further, material differences makes no difference of species,
58 2, 40 | possible and impossible are differences of the true and ~the false,
59 2, 46 | contains potentially many differences, according to a likeness ~
60 2, 46 | genus derives its specific differences from accidents. But these
61 2, 49 | of another genus; ~but "differences should be proper to a genus,"
62 2, 49 | to change are ~specific differences (of a quality), although
63 2, 49 | genus of quality. For these differences, though ~apparently accidental
64 2, 49 | nevertheless designate differences ~which are proper and essential
65 2, 49 | accidental instead of substantial differences, ~in so far as by the former,
66 2, 60 | according to the specific differences of their objects, as stated
67 2, 63 | 2/2~The other specific differences among habits is taken from
68 2, 72 | species, e.g. specific differences. But punishment follows
69 2, 89 | are many more than three differences and degrees ~of venial sins.
70 2, 107 | 1/3~Reply OBJ 2: All the differences assigned between the Old
71 2, 1 | OBJ 2: Further, material differences can be multiplied indefinitely,
72 2, 2 | belief differed ~according to differences of times and persons. The
73 2, 16 | answer that, Since specific differences, by their very nature, divide ~
74 2, 45 | corresponding to the above differences of matter.~Aquin.: SMT SS
75 2, 55 | Further, there are many other differences of degrees among men, ~for
76 2, 55 | 1~Reply OBJ 3: All other differences between one person and another
77 2, 97 | sacrilege, according to differences of sacred persons and places.~
78 2, 97 | degrees, according to the ~differences of sacred things. Among
79 2, 166 | the same applies to other differences of outward movements. Therefore ~
80 2, 177 | speculative" and "practical," are differences of the ~intellect (De Anima
81 2, 181 | 3 Para. 1/1~Reply OBJ 3: Differences of state, offices and grades
82 2, 181 | have diverse species and differences" [*Aristotle, Categ. ii].
83 2, 181 | Therefore it would seem that the differences of states should ~not be
84 3, 58 | For right and left are differences of bodily position. ~But
85 3, 77 | and "small" as the first differences of matter (Aristotle, ~Metaph.
86 Suppl, 69| quantity according to ~the differences of sins and merits. Now
87 Suppl, 70| as it abstracts from all differences of time, ~since it regards
88 Suppl, 79| Metaph. vi, 12), essential ~differences are unknown to us, we sometimes
89 Suppl, 79| sometimes employ accidental differences ~in order to signify essential
90 Suppl, 79| order to signify essential differences from which the accidental ~
91 Suppl, 79| from which the accidental ~differences result. Hence "mortal" is
92 Suppl, 79| but also of the minutest ~differences of odors.~Aquin.: SMT XP
93 Suppl, 90| mansions ~corresponds to the differences of beatitude on the part
94 Suppl, 94| alive by fuel. But ~the differences do not argue a difference
95 Appen1, 2| Apostle, who denotes the ~differences of venial sins by wood,
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