|    Part, Question1   1, 13  |       reality and idea; for the plurality of this individual thing
 2   1, 13  |         in idea corresponds the plurality of predicate and subject, ~
 3   1, 13  |      conceptions. Therefore the plurality of predicate and ~subject
 4   1, 13  |          subject represents the plurality of idea; and the intellect
 5   1, 15  |    Therefore in Him there is no plurality of ideas.~Aquin.: SMT FP
 6   1, 15  |       on the contrary ~that the plurality of ideas is eternal. If,
 7   1, 15  |         not from eternity, ~the plurality of ideas cannot be from
 8   1, 15  |    follows that there is a real plurality in God other than the plurality
 9   1, 15  | plurality in God other than the plurality of ~Persons: and this is
10   1, 15  | understanding to be formed by a plurality of images. ~Hence many ideas
11   1, 28  |     does ~not follow from their plurality that there are many relations
12   1, 30  |        30] Out. Para. 1/1 - THE PLURALITY OF PERSONS IN GOD (FOUR
13   1, 30  |         now led to consider the plurality of the persons: about which ~
14   1, 30  |       Para. 1/1~OBJ 2: Further, Plurality of absolute properties does
15   1, 30  | therefore is this effected by a plurality of relations. But in God
16   1, 30  |         But in God there ~is no plurality but of relations (Q[28],
17   1, 30  |       which has no number." But plurality implies number. Therefore
18   1, 30  |        Q[28], A[3]). Hence the ~plurality of persons in God.~Aquin.:
19   1, 30  |      God exclude every kind ~of plurality of absolute things, but
20   1, 30  |        absolute things, but not plurality of relations. Because ~relations
21   1, 30  |        persons in God. For ~the plurality of persons in God arises
22   1, 30  |  persons in God arises from the plurality of the relative ~properties
23   1, 30  | negative and removing sense, as plurality ~is employed to remove unity,
24   1, 30  |      unity, and unity to remove plurality; it follows ~that a vicious
25   1, 30  |       companionship" - that is, plurality - "we exclude the idea of
26   1, 30  |        one God, unity ~excludes plurality of gods, and does not imply
27   1, 30  |         we may observe that all plurality is a ~consequence of division.
28   1, 30  |        solitude is ~excluded by plurality, and the plurality of gods
29   1, 30  |  excluded by plurality, and the plurality of gods by unity, it does
30   1, 31  |         BELONGS TO THE UNITY OR PLURALITY IN GOD (FOUR ARTICLES)~We
31   1, 31  |         belongs to the unity or plurality in God; which ~gives rise
32   1, 31  |   number of persons. And so the plurality of persons in God requires
33   1, 31  |   indeterminately signified ~by plurality, is signified by trinity
34   1, 31  |   implied in a collective term, plurality of ~the "supposita," and
35   1, 31  |          for in God there is no plurality of ~Sons. Yet, we do not
36   1, 31  |      with God, nevertheless, if plurality of persons did not exist
37   1, 32  |     Reply OBJ 3: Since the real plurality in God is founded only on
38   1, 36  |       this would imply in Him a plurality of subjects.~Aquin.: SMT
39   1, 36  |     spirating, by reason of the plurality of the "supposita" but not
40   1, 39  |         used on account of the ~plurality of persons. Therefore the
41   1, 39  |   wherefore the ~singularity or plurality of a substantive name depends
42   1, 39  |  subject, so they have unity or plurality from their subject; and ~
43   1, 39  |   therefore the singularity and plurality of adjectives depends upon
44   1, 39  |     plurally, by reason ~of the plurality of "supposita." For we say
45   1, 39  |         So as ~by reason of the plurality of "supposita" the Greeks
46   1, 39  |         or to "substance," lest plurality be ~referred to the substance.~
47   1, 42  |       numbers, thus involving a plurality." Now ~the reason of this
48   1, 42  |        1~On the contrary, Where plurality exists without order, confusion
49   1, 47  |       are called exemplars, the plurality of ideas ~corresponds in
50   1, 47  |       in the divine mind to the plurality of things.~Aquin.: SMT FP
51   1, 47  |       No agent intends material plurality as the end forasmuch as ~
52   1, 76  |       OBJ 6: Augustine denies a plurality of souls, that would involve
53   1, 76  |    souls, that would involve a ~plurality of species.~Aquin.: SMT
54   1, 39  |         used on account of the ~plurality of persons. Therefore the
55   1, 39  |   wherefore the ~singularity or plurality of a substantive name depends
56   1, 39  |  subject, so they have unity or plurality from their subject; and ~
57   1, 39  |   therefore the singularity and plurality of adjectives depends upon
58   1, 39  |     plurally, by reason ~of the plurality of "supposita." For we say
59   1, 39  |         So as ~by reason of the plurality of "supposita" the Greeks
60   1, 39  |         or to "substance," lest plurality be ~referred to the substance.~
61   1, 42  |       numbers, thus involving a plurality." Now ~the reason of this
62   1, 42  |        1~On the contrary, Where plurality exists without order, confusion
63   1, 48  |       are called exemplars, the plurality of ideas ~corresponds in
64   1, 48  |       in the divine mind to the plurality of things.~Aquin.: SMT FP
65   1, 48  |       No agent intends material plurality as the end forasmuch as ~
66   1, 75  |       OBJ 6: Augustine denies a plurality of souls, that would involve
67   1, 75  |    souls, that would involve a ~plurality of species.~Aquin.: SMT
68   1, 90  |    these words is signified the plurality of the Divine Person, Whose
69   1, 92  |        says (De Trin. iv): "The plurality of the Divine ~Persons is
70   2, 93  |         certain distinction and plurality, according to their ~different
71   3, 17  |      what pertains to unity and plurality ~in detail: thus we concluded (
72   3, 19  |        a ~form or nature. Hence plurality of operations is not incompatible
73   3, 19  |      considering the ~unity and plurality of operations in Christ.~
74   3, 20  |      inasmuch as this implies a plurality of supposita, which is required
75   3, 35  |    person. Because the unity or plurality of a relation is ~considered
76   3, 75  |         instant, ~or even their plurality, is not taken according
77   3, 90  |       matter, we find a kind of plurality, ~there we shall find a
78 Suppl, 29|        to be done. Nor does the plurality of ministers ~destroy the
79 Suppl, 64|       of the marriage debt; (2) plurality of wives; ~(3) bigamy; (
80 Suppl, 65|         65] Out. Para. 1/1 - OF PLURALITY OF WIVES (FIVE ARTICLES)~
81 Suppl, 65|        We must now consider the plurality of wives. Under this head
82 Suppl, 65|         a believer. Accordingly plurality ~of wives neither wholly
83 Suppl, 65|        what has been ~said that plurality of wives is in a way against
84 Suppl, 65|      all ~animals." Accordingly plurality of wives, though not contrary
85 Suppl, 65|        would seem ~to show that plurality of wives is against the
86 Suppl, 65|         marriage; and therefore plurality of ~wives is not against
87 Suppl, 65|      all times and places." Now plurality of wives is ~forbidden by
88 Suppl, 65|        Now the Old Law mentions plurality of wives without any prohibition ~
89 Suppl, 65|    stated above (A[1], ad 7,8), plurality of wives is ~said to be
90 Suppl, 65|        the precept forbidding a plurality of ~wives was framed, as
91 Suppl, 65|        as one, nevertheless the plurality of ~wives signified the
92 Suppl, 66|        non-being does not cause plurality, ~a man who has two wives
93 Suppl, 67|         1]) in reference to the plurality of wives and so forth. But
94 Suppl, 90|     part of the object, and the plurality of mansions ~corresponds
 
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