|    Part, Question1   1, 59  |    intellect. Therefore the angel inclines towards the ~good through
 2   1, 62  |           Reply OBJ 2: Every form inclines the subject after the mode
 3   1, 60  |    intellect. Therefore the angel inclines towards the ~good through
 4   1, 63  |           Reply OBJ 2: Every form inclines the subject after the mode
 5   1, 78  |        not ~regard opposites, but inclines to good only. Therefore "
 6   1, 82  |            But (Ethic. iii, 3) he inclines ~to its being an intellectual
 7   1, 105 |       showing ~the object. But he inclines the will as something lovable,
 8   2, 6   |         to it. Now concupiscence ~inclines the will to desire the object
 9   2, 10  |        that to ~which the passion inclines him.~Aquin.: SMT FS Q[10]
10   2, 10  |          that whereto the passion inclines it. Consequently, either ~
11   2, 21  |           the ~natural force that inclines them to that end. When therefore
12   2, 26  |         is concupiscible passion, inclines many to evil, is ~the reason
13   2, 36  |      gravity, then gravity itself inclines towards the lower place
14   2, 38  |        friend's death or absence, inclines him to sorrow: whereas ~
15   2, 38  |         whereas ~the present good inclines him to pleasure. Consequently
16   2, 41  |           natural, because nature inclines ~thereto. Now this happens
17   2, 41  |          to be natural, if nature inclines thereto, though it be accomplished ~
18   2, 44  |           action, in so far as it inclines the will to do that whereby
19   2, 58  |       done by moral virtue, which inclines the appetitive ~faculty
20   2, 58  |         reason," in so far as it ~inclines man to that which is, according
21   2, 59  |        contrary and from whatever inclines to its contrary. Now the
22   2, 65  |      moral virtue is a habit that inclines us to do a good ~deed well;
23   2, 77  |           because a passion often inclines to ~something contrary to
24   2, 77  |          consent to ~what passion inclines us to do, and it is in this
25   2, 77  |       sensitive appetite draws or inclines the reason or will, ~as
26   2, 78  |           Reply OBJ 3: That which inclines the will to evil, is not
27   2, 79  |           as the end: whereas God inclines and turns ~all things to
28   2, 79  |           to the effect that "God inclines men's wills to good and
29   2, 79  |     understood as meaning that He inclines the will directly to ~good;
30   2, 80  |     passion, whatever the passion inclines ~him to, seems good. In
31   2, 82  |         considers the habit which inclines a power ~to an act: but
32   2, 82  |    original sin, even in one man, inclines to ~various and contrary
33   2, 83  |     Original sin, in so far as it inclines to actual sins, ~belongs
34   2, 85  |        and the sensitive appetite inclines the ~reason and will, as
35   2, 91  |            A[2]). But the "fomes" inclines us, not to the common, but
36   2, 91  |          in so far as he directly inclines ~his subjects to something;
37   2, 93  |          regards action; since it inclines to actions contrary to the ~
38   2, 94  |             First, because nature inclines thereto: e.g. that one should
39   2, 108 |         his nature: since a habit inclines one as a second ~nature.
40   2, 114 |         the Divine motion, which ~inclines man to good unto the end.
41   2, 5   |         which is a gift of grace, inclines man to believe, ~by giving
42   2, 21  |         because the ~act of faith inclines man's mind so that he believes
43   2, 21  |           1/1~Reply OBJ 1: Nature inclines us to hope for the good
44   2, 21  |          to which ~natural reason inclines us, such as the acts of
45   2, 27  |           the same virtuous habit inclines us to love and desire the ~
46   2, 42  |      account of the ~passion that inclines it to earthly things; an
47   2, 58  |     justice in so far as justice ~inclines one to judge aright, and
48   2, 67  |          do that to which ~nature inclines us, as being of natural
49   2, 67  |       things to ~which his nature inclines, not in all cases, but in
50   2, 93  |          to evil; because nature ~inclines only to its like. But men
51   2, 104 |        Therefore gratitude always inclines, as far as possible, to
52   2, 105 |      stated above (Q[106], A[6]), inclines to return ~something more.
53   2, 107 |           justice?~(4) Whether it inclines to that which is less?~Aquin.:
54   2, 107 |       Whether the virtue of truth inclines rather to that which is
55   2, 107 |            Further, that a virtue inclines to the one extreme rather
56   2, 107 |           in this way this virtue inclines to what is less. For, as ~
57   2, 117 |           frequently, however, he inclines to intemperance, ~both because
58   2, 122 |      chiefly to the virtue which ~inclines thereto, is manifested thereby,
59   2, 122 |          1/1~Reply OBJ 2: Charity inclines one to the act of martyrdom,
60   2, 122 | commanding it, whereas fortitude ~inclines thereto as being its proper
61   2, 125 |     opposition to him: and nature inclines ~him to do this except in
62   2, 134 |           greater according as it inclines ~man to good more effectively
63   2, 134 |          For ~the more his reason inclines to a thing, the more is
64   2, 135 |          far as it is concerned, ~inclines one to persevere: yet since
65   2, 139 |         pleasures to which nature inclines, according to Ethic. ii,
66   2, 139 |       human virtue is ~that which inclines man to something in accordance
67   2, 139 |         Now ~temperance evidently inclines man to this, since its very
68   2, 139 |           1/1~Reply OBJ 1: Nature inclines everything to whatever is
69   2, 144 |          But abstinence seemingly inclines not to the mean but to ~
70   2, 153 |          of an object. Now nature inclines chiefly ~to those things
71   2, 156 |           whose opinion Augustine inclines (De Civ. Dei ix, ~4), anger
72   2, 157 |           sweetness of soul which inclines one to ~this belongs to
73   2, 164 |          it is that, since nature inclines us. chiefly to fear ~dangers
74   2, 173 |           the sensitive ~appetite inclines him; thus Dionysius says (
75   2, 178 |    affective or ~appetitive power inclines to external actions. Therefore
76 Suppl, 7 |         reason, in a general way, inclines a man to make ~confession
77 Suppl, 7 |      evident that the natural law inclines a man to ~confession, by
78 Suppl, 16|        them is entirely good, and inclines ~to good: but their free-will
79 Suppl, 41|          natural to which nature ~inclines although it comes to pass
80 Suppl, 41|           because natural reason ~inclines thereto in two ways. First,
81 Suppl, 41|         Reply OBJ 1: Man's nature inclines to a thing in two ways.
82 Suppl, 41|          Accordingly man's nature inclines to matrimony on ~the part
83 Suppl, 41|      regards the first reason it ~inclines on the part of the genus;
84 Suppl, 41|           even the generic nature inclines.~Aquin.: SMT XP Q[41] A[
85 Suppl, 41|          to ~which natural reason inclines is not realized in all things,
86 Suppl, 41|           1~I answer that, Nature inclines to a thing in two ways.
87 Suppl, 41|         to all. In another way it inclines to that which is necessary
88 Suppl, 41|           in this or that one, it inclines one subject ~more to one
89 Suppl, 41|        nature and to which nature inclines, are ~altogether evil; wherefore,
90 Suppl, 42|           1~I answer that, Nature inclines to marriage with a certain
91 Suppl, 42|        same grace hinders sin and inclines to ~good, just as the same
92 Suppl, 42|           to ~which concupiscence inclines of its outward shamefulness,
93 Suppl, 43|          to which natural reason ~inclines us more, though he is not
94 Suppl, 58|           matters to which nature inclines there is not required ~such
 
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