|    Part, Question1   1, 37  |         loves an object, a certain impression results, so to speak, ~of
 2   1, 37  |       express the relation ~of the impression or affection of the object
 3   1, 37  |           to the principle of that impression, or "vice ~versa." And therefore,
 4   1, 42  |          third is like the mark or impression made by a seal; wherein
 5   1, 44  |          way respectively. For the impression ~which the agent intends
 6   1, 57  |          its act, but ~follows the impression of some other corporeal
 7   1, 57  |      through following some bodily impression, ~influences his conduct,
 8   1, 65  |            matter there abides the impression received from these ~separate
 9   1, 69  |            is to be understood the impression of celestial ~forms on formless
10   1, 69  |         But in the third place the impression of elemental forms on ~formless
11   1, 69  |            and mutable. Hence the ~impression of such forms is signified
12   1, 72  | sharp-edged tool, ~he is under the impression that many of the things
13   1, 74  |           dry land, to ~denote the impression of forms upon corporeal
14   1, 75  |            differ, inasmuch as the impression of ~the object on the sense
15   1, 37  |         loves an object, a certain impression results, so to speak, ~of
16   1, 37  |       express the relation ~of the impression or affection of the object
17   1, 37  |           to the principle of that impression, or "vice ~versa." And therefore,
18   1, 42  |          third is like the mark or impression made by a seal; wherein
19   1, 45  |          way respectively. For the impression ~which the agent intends
20   1, 58  |          its act, but ~follows the impression of some other corporeal
21   1, 58  |      through following some bodily impression, ~influences his conduct,
22   1, 66  |            matter there abides the impression received from these ~separate
23   1, 70  |            is to be understood the impression of celestial ~forms on formless
24   1, 70  |         But in the third place the impression of elemental forms on ~formless
25   1, 70  |            and mutable. Hence the ~impression of such forms is signified
26   1, 71  | sharp-edged tool, ~he is under the impression that many of the things
27   1, 73  |           dry land, to ~denote the impression of forms upon corporeal
28   1, 74  |            differ, inasmuch as the impression of ~the object on the sense
29   1, 82  |          or disposition due to any impression whatever ~produced by corporeal
30   1, 83  |         that the body can make any impression on the spirit, as though
31   1, 83  |          is affected ~by this mere impression brought about by sensible
32   1, 83  |            sensible things. Which ~impression Democritus held to be caused
33   1, 83  |            part are caused ~by the impression of the sensible on the sense:
34   1, 83  |     nothing corporeal can ~make an impression on the incorporeal. And
35   1, 83  |        according to Aristotle, the impression caused ~by the sensible
36   1, 83  |        effected in us by the mere ~impression of some superior beings,
37   1, 83  |           said, although the first impression of the ~imagination is through
38   1, 84  |          of ~themselves to make an impression on the passive intellect.
39   1, 84  |           faculties know ~only the impression made on them; as, for example,
40   1, 84  |          is ~cognizant only of the impression made on its own organ. According
41   1, 84  |           understands only its own impression, namely, the ~intelligible
42   1, 84  |         the ~faculty knows its own impression only, it can judge of that
43   1, 84  |       thing seems according to the impression made on the cognitive faculty. ~
44   1, 84  |           always judge of its own ~impression as such; and so every judgment
45   1, 84  |       taste perceived only its own impression, when anyone with a healthy
46   1, 84  |       would judge according to the impression on his taste. Thus every ~
47   1, 84  |           part. One, in ~regard of impression only, and thus the operation
48   1, 85  |             know the future by the impression of superior spiritual and
49   1, 87  |           is nothing else than the impression of the first truth upon ~
50   1, 92  |        vision, which occurs by the impression on the sight of a certain ~
51   1, 98  |            sometimes also by some ~impression in the soul (of the parents),
52   1, 102 |     particular thing, is a kind of impression from God, ~directing them
53   1, 102 |      towards a certain point is an impression from the archer, ~and not
54   1, 102 |          is nothing but a ~kind of impression from the first mover; as
55   1, 103 |           from its active cause an impression specifically the ~same as
56   1, 103 |           aptitude to receive the ~impression of its cause, in the same
57   1, 110 |    imagination, not indeed by the ~impression of an imaginative form in
58   1, 118 |         seminal power is a certain impression derived from the soul of
59   2, 29  |           accompanied by a certain impression; when ~once the impression
60   2, 29  |         impression; when ~once the impression has been received it is
61   2, 31  |    nevertheless there remains ~the impression made on the appetite by
62   2, 31  |        lovable object receives ~an impression of its image, which entices
63   2, 37  |            which makes a stronger ~impression than future evil.~Aquin.:
64   2, 93  |         Para. 1/1~Reply OBJ 1: The impression of an inward active principle
65   2, 47  |       makes a greater and stronger impression on the mind; the mind; and
66   2, 93  |            Now no body can make an impression on an incorporeal ~body.
67   2, 93  |           bodies to make a direct ~impression on the intellect and will:
68   2, 93  |          in so far as they make an impression on ~the human body, and
69   2, 93  |     surrounding air, or through an impression of a ~heavenly body, so
70   2, 169 |          of a ~passion, or passing impression, as light is in the air.
71   2, 169 |            a passion or transitory impression. This is indicated Ex. ~
72   2, 170 |           imagination through the ~impression of natural causes, whereas
73   2, 170 |      reason than according to the ~impression of natural causes. Yet reason
74   2, 170 |            in man, ~that which the impression of natural causes effects
75   2, 170 |        which God alone can form an impression; whereas prophecy is ~a
76   2, 170 |            angel also can form an ~impression, as stated in the FP, Q[
77   2, 171 |           1:13) - or by the direct impression of intelligible ~species
78   2, 171 |          intelligible species, by ~impression or coordination of pictures
79   3, 4   |           representation by Divine impression, existing in the creature,
80   3, 5   |            wax is perfected by the impression of ~the seal, and as the
81   3, 12  |           secondly, by the ~higher impression of infused knowledge, which
82   3, 12  |         was rightly subject to the impression ~of heavenly bodies; but
83   3, 12  |        soul was not subject to the impression of ~heavenly spirits.~
84   3, 68  |           of ~faith. Moreover, the impression of the baptismal character
85   3, 83  |            it might make a deeper ~impression on the hearts of the disciples;
86 Suppl, 3 |           appetite result from the impression of the higher appetite,
87 Suppl, 58|      witchcraft may result from an impression made by the demon ~on a
88 Suppl, 81|       movement: for the form is an impression of their generator, which
89 Suppl, 89|             except in so far as an impression of ~Him is in our intellect.
90 Suppl, 89|            our intellect. But this impression cannot lead to the knowledge ~
91 Suppl, 89|         God only by means of this ~impression.~Aquin.: SMT XP Q[92] A[
92 Suppl, 89|         opinion maintained, nor an impression left on our intellect ~by
93 Suppl, 89|            Now illumination is the impression ~of light on an illuminated
94 Suppl, 89|     remains ~undemonstrated by the impression on our intellect, and consequently
 
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