Part, Question
1 1, 37 | 3: Further, Love is the bond between lovers, for as Dionysius
2 1, 37 | a unitive force." But a bond is a medium between ~what
3 1, 37 | that He is not the Love or bond of the ~Father and the Son.~
4 1, 37 | Ghost is said to be the bond of the Father and ~Son,
5 1, 37 | aforesaid relation He is the bond between ~the two persons,
6 1, 37 | 3: Further, Love is the bond between lovers, for as Dionysius
7 1, 37 | a unitive force." But a bond is a medium between ~what
8 1, 37 | that He is not the Love or bond of the ~Father and the Son.~
9 1, 37 | Ghost is said to be the bond of the Father and ~Son,
10 1, 37 | aforesaid relation He is the bond between ~the two persons,
11 1, 95 | abundance of love, which is the bond of peace. Therefore all
12 2, 26 | love is a kind of union or bond, as Augustine says (De ~
13 2, 26 | viii, 10). But a union or bond is not a passion, but rather
14 2, 28 | itself is this union or bond. In this sense Augustine ~
15 2, 28 | union ~is according to a bond of affection, and is likened
16 2, 73 | kindness received or any other bond; ~because he seems to sin
17 2, 82 | Reply OBJ 1: Through the bond of original justice being
18 2, 82 | original sin, because the bond of ~original justice is
19 2, 105 | because the Holy Ghost is the bond of the other two ~Persons;
20 2, 105 | impossible ~if the marriage bond can be sundered. Therefore
21 2, 107 | 3:14) that it is "the ~bond of perfection."~Aquin.:
22 2, 1 | Father, had He not a Son; the bond ~whereof being the Holy
23 2, 4 | it. ~Now the connecting bond of the spiritual edifice
24 2, 4 | have charity which is the bond of ~perfection." Consequently
25 2, 10 | their parents' will. For the bond of ~marriage is stronger
26 2, 10 | liberty; whereas the marriage bond cannot be severed by man, ~
27 2, 10 | asunder." And yet the marriage bond is broken on account of
28 2, 10 | Reply OBJ 1: In the marriage bond, both husband and wife have
29 2, 12 | loyalty or through the sacred ~bond of an oath owe allegiance
30 2, 28 | uniting us to Him in the bond ~of love: wherefore it surpasses
31 2, 37 | person to another with the bond of ~spiritual love, but
32 2, 79 | negligence, or from being a bond, it denotes properly a relation ~
33 2, 86 | taking vows. The lesser bond is surpassed by the ~greater.
34 2, 86 | to another is a lesser ~bond than a vow whereby one is
35 2, 87 | Roman Pontiffs ~from the bond of his oath" (Extra, De
36 2, 122 | that "charity . . . is the bond of ~perfection." Now, of
37 2, 152 | virgin is free from the bond of marriage, she is ~not
38 2, 175 | Barbarian nor Scythian, bond nor free.' ~Cf. FP, Q[93],
39 2, 181 | unity of the Spirit in the bond of peace." Now a man departs
40 2, 182 | have ~charity, which is the bond of perfection," because
41 3, 3 | Ghost as from the common bond of Father and Son.~Aquin.:
42 3, 28 | fleshly mingling, by the mere bond of marriage: being thereby
43 3, 29 | gives grace to the ~nuptial bond." These two reasons add
44 3, 29 | and wife are pledged by a bond of mutual ~affection that
45 3, 29 | consented to the nuptial bond, but not expressly to the
46 3, 29 | but not expressly to the bond of the ~flesh, save on the
47 3, 36 | neither Gentile nor Jew . . . bond nor free," and ~so forth.
48 3, 73 | Charity, which is "the ~bond of perfection" (Col. 3:14).~
49 3, 79 | piety, O sign of unity, O bond of charity!"~Aquin.: SMT
50 Suppl, 42| the sacrament ~only; the bond between husband and wife
51 Suppl, 44| of joining. Because ~the bond whereby things are tied
52 Suppl, 44| effect. Now matrimony is the bond whereby those who are joined ~
53 Suppl, 44| OBJ 1: Matrimony is the bond by which they are tied formally,
54 Suppl, 45| in ~the same way as the bond in material contracts. And
55 Suppl, 45| sacramental but only a spiritual ~bond, wherefore there is no need
56 Suppl, 45| through being released of the bond of marriage.~Aquin.: SMT
57 Suppl, 45| cannot complete ~the marriage bond in the absence of consent."~
58 Suppl, 45| effect, which is the marriage bond, because whoever has the ~
59 Suppl, 47| answer that, The marriage bond is everlasting. Hence whatever
60 Suppl, 48| together is called the nuptial bond. Hence it is evident that ~
61 Suppl, 49| 30). Hence the marriage bond does not last after ~the
62 Suppl, 49| consent to an ever lasting ~bond, else it would not make
63 Suppl, 50| force, holy orders,~Marriage bond, honesty, affinity, impotence,~
64 Suppl, 50| constitutes the impediment of the "bond of marriage" - or through ~
65 Suppl, 52| Jesus . . . there is neither bond nor free" ~(Gal. 3:26,28).
66 Suppl, 53| spiritual, and marriage a bodily bond. Hence it would ~seem that
67 Suppl, 53| Para. 1/1~Reply OBJ 1: The bond of orders dissolves the
68 Suppl, 53| of orders dissolves the bond of marriage as ~regards
69 Suppl, 53| it does not dissolve the ~bond in respect of the other
70 Suppl, 54| had scarcely a greater ~bond of friendship with their
71 Suppl, 56| contrary, The holier the bond, the more is it to be safeguarded. ~
72 Suppl, 56| safeguarded. ~Now a spiritual bond is holier than a bodily
73 Suppl, 56| not dissolve the marriage bond: but we ~must draw a further
74 Suppl, 56| 2: Marriage is a lasting bond, wherefore no supervening ~
75 Suppl, 56| Penance occasions a kind of ~bond between the woman penitent
76 Suppl, 58| in other contracts, ~the bond is unfitting if a person
77 Suppl, 59| slave is not freed from the bond of ~slavery, as appears
78 Suppl, 59| a wife, or the conjugal bond, is somewhat ~derogatory
79 Suppl, 59| not imperfect as to the ~bond, although it is sometimes
80 Suppl, 59| Para. 1/1~Reply OBJ 5: The bond of fatherhood is not dissolved
81 Suppl, 59| worship, as the marriage bond is: wherefore there is no
82 Suppl, 61| there is only a spiritual bond ~between husband and wife,
83 Suppl, 61| afterwards there is a carnal bond between ~them. Wherefore,
84 Suppl, 61| by entering religion the bond which exists before the ~
85 Suppl, 65| genus which violate the bond of friendship ~between man
86 Suppl, 65| things which tighten ~the bond of human fellowship, as
87 Suppl, 65| the sons of Jacob born of bond ~and free women inherited,
88 Suppl, 71| that, Charity, which is the bond uniting the members of the ~
89 Suppl, 71| both on account of the bond of charity and on account
90 Suppl, 71| hell are cut off from the bond ~of charity in virtue of
91 Suppl, 71| it were the ~origin and bond of charity. Again, chief
92 Suppl, 92| is united to God in the bond of love; another is the
93 Suppl, 96| against charity, which is the bond uniting this same ~city
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