Part, Question
1 1, 1 | which signify Christ, are types of what ~we ought to do,
2 1, 1 | words can be themselves types of other ~things. Thus in
3 1, 12 | genera of things and their types, and these everyone who ~
4 1, 14 | is in the knower, and the types of things as ~existing in
5 1, 14 | only because He has the types of things present within
6 1, 15 | permanent and immutable types of things, ~they themselves
7 1, 15 | understands many particular ~types of things and these are
8 1, 15 | be many, inasmuch as many types are ~understood through
9 1, 15 | understand the ~several types of things. In the same way,
10 1, 15 | understands the several types of things; or that many
11 1, 15 | determining and effective types of things." Therefore there
12 1, 15 | the contrary, Ideas are types existing in the divine mind,
13 1, 15 | But God has the ~proper types of all things that He knows;
14 1, 18 | known ~by God through the types of good things. Hence it
15 1, 22 | has in His intellect the ~types of everything, even the
16 1, 44 | the divine wisdom are the types of all things, which types
17 1, 44 | types of all things, which types we have ~called ideas -
18 1, 65 | as ~it were, the seminal types of corporeal forms, must
19 1, 65 | Boethius understands the types of ~things in the mind of
20 1, 65 | or, still higher, to the types in the Divine ~intellect,
21 1, 45 | the divine wisdom are the types of all things, which types
22 1, 45 | types of all things, which types we have ~called ideas -
23 1, 66 | as ~it were, the seminal types of corporeal forms, must
24 1, 66 | Boethius understands the types of ~things in the mind of
25 1, 66 | or, still higher, to the types in the Divine ~intellect,
26 1, 83 | material things in the eternal types?~Aquin.: SMT FP Q[84] A[
27 1, 83 | material ~things in the eternal types. For that in which anything
28 1, 83 | does not know the eternal types: for it ~does not know God
29 1, 83 | God in Whom the eternal types exist, but is "united to
30 1, 83 | know all in the eternal types.~Aquin.: SMT FP Q[84] A[
31 1, 83 | things of God are the eternal types. Therefore the eternal ~
32 1, 83 | Therefore the eternal ~types are known through creatures
33 1, 83 | 3: Further, the eternal types are nothing else but ideas,
34 1, 83 | that "ideas are permanent types existing ~in the Divine
35 1, 83 | all things in the eternal types, we come back to the opinion
36 1, 83 | contained in the eternal types. ~Therefore the intellectual
37 1, 83 | true things in the eternal ~types.~Aquin.: SMT FP Q[84] A[
38 1, 83 | by Plato, substituted the types of all ~creatures existing
39 1, 83 | mind, according to which types all ~things are made in
40 1, 83 | all ~things in the eternal types? we must reply that one
41 1, 83 | all things in the ~eternal types; but the blessed who see
42 1, 83 | all things in the eternal types. Secondly, on thing is said
43 1, 83 | all things in the eternal types, since by ~participation
44 1, 83 | participation of these types we know all things. For
45 1, 83 | are contained the eternal types. Whence ~it is written (
46 1, 83 | participation of the eternal types, as the Platonists ~held,
47 1, 83 | according to the eternal types, were they able to see in
48 1, 83 | able to see in the eternal ~types, or to find out from them
49 1, 83 | known in their ~"eternal types" or in the "unchangeable
50 1, 83 | as though the eternal ~types themselves were seen, is
51 1, 83 | namely, of the eternal types, "but only those ~that are
52 1, 86 | Truth which contains the types of ~all things as above
53 1, 86 | the light of the eternal types." There is, however, a difference
54 1, 88 | natural things. ~For the types of all natural things exist
55 1, 92 | Uncreated Word are the ~types of all creatures.~Aquin.:
56 1, 104| For as the intelligible types of everything exist first ~
57 1, 105| greatest." But all the ~types of the Divine works, which
58 1, 105| each one knows the more types, the more perfectly he sees
59 1, 105| angel knows more about the types of the Divine works than
60 1, 105| are ~enlightened by the types of existing things."~Aquin.:
61 1, 107| among the ~angels. For the types of things, concerning which
62 1, 107| Secondly, forasmuch as these types depend on the universal
63 1, 107| Thirdly, forasmuch as these types are applied to ~particular
64 1, 107| distinction as regards the types of ~created things, as above
65 1, 107| immediate knowledge of the types of the Divine works; whereas ~
66 1, 107| immediate knowledge of the types of things in God. Secondly,
67 1, 107| knowing immediately the types of things in Himself; and ~
68 1, 107| inferior angels know the types of the Divine works ~by
69 1, 109| immaterial substances were types and ~species of sensible
70 2, 61 | as in Him pre-exist the ~types of all things. Accordingly
71 2, 74 | is intent on ~the eternal types. Now when judgment has to
72 2, 74 | not ~consider the eternal types, i.e. the eternal law, and
73 2, 74 | turn away from the eternal types, for, though it is not ~
74 2, 74 | according to the eternal types.~Aquin.: SMT FS Q[74] A[
75 2, 74 | deliberating through the eternal types, it consents to an act or ~
76 2, 93 | law. But there are many ~types of things in the Divine
77 2, 93 | that passage of the ideal types ~which regard the proper
78 2, 93 | Para. 1/1~Reply OBJ 3: The types of the Divine intellect
79 2, 93 | relation to things, as the types of the human intellect.
80 2, 102| world, the ~intelligible types of whatsoever takes place
81 2, 102| every cause are enclosed the types of its effects, and in the
82 2, 102| and in the craftsman ~the types of the works of his craft.
83 2, 102| grasp the meaning of these types, it was necessary to express
84 2, 102| because in heaven, are ~the types [rationes] of earthly things,
85 2, 43 | heavenly," i.e. Divine, "types" [*Cf. FP, Q[79], A[9];
86 2, 171| but as containing ~the types [*Cf. FP, Q[15]] of future
87 2, 171| not possible to see ~the types of creatures in the very
88 2, 171| of God as containing the types of ~things. Consequently
89 2, 171| see God as ~containing the types of creatures, and yet not
90 3, 36 | Moreover, these shepherds were types of the Doctors of the Church,
91 3, 46 | its object the ~eternal types, "to the consideration and
92 3, 46 | no ~hurt from the eternal types, since they are nowise opposed
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