|    Part, Question1   1, 112 |          is voluntary ~rather than involuntary, as stated in the same passage.
 2   2, 6   |           OF THE VOLUNTARY AND THE INVOLUNTARY (EIGHT ARTICLES)~Since therefore
 3   2, 6   |         consider the voluntary and involuntary in general; ~secondly, those
 4   2, 6   |    consider the ~voluntary and the involuntary, and afterwards, the circumstances
 5   2, 6   |           found to be voluntary or involuntary. Under the first head ~there
 6   2, 6   |            from the will cannot be involuntary. But some ~violent actions
 7   2, 6   |          done under compulsion are involuntary."~Aquin.: SMT FS Q[6] A[
 8   2, 6   |            the will is said to be "involuntary." ~Therefore violence causes
 9   2, 6   |         Para. 1/1~Reply OBJ 1: The involuntary is opposed to the voluntary.
10   2, 6   |      violence cannot make that act involuntary. But as to the commanded
11   2, 6   | Consequently this cannot be called involuntary. ~Aquin.: SMT FS Q[6] A[
12   2, 6   |          is done through fear, is ~involuntary in itself. Therefore, even
13   2, 6   |           addition of fear, it is ~involuntary.~Aquin.: SMT FS Q[6] A[6]
14   2, 6   |        through fear, is absolutely involuntary; and is not ~voluntary,
15   2, 6   |           is done through fear, is involuntary ~simply.~Aquin.: SMT FS
16   2, 6   |         are "voluntary rather than involuntary."~Aquin.: SMT FS Q[6] A[
17   2, 6   |       partly voluntary and ~partly involuntary. For that which is done
18   2, 6   |         are voluntary ~rather than involuntary; for they are voluntary
19   2, 6   |          are voluntary simply, but involuntary ~in a certain respect. For
20   2, 6   |            is done through fear is involuntary, considered in that ~respect,
21   2, 6   |          actually done: but it is ~involuntary, under a certain condition,
22   2, 6   |           Fide Orth. ii, 24): "The involuntary ~act deserves mercy or indulgence,
23   2, 6   |          be voluntary rather than ~involuntary.~Aquin.: SMT FS Q[6] A[7]
24   2, 6   |       which is done out of fear is involuntary, to a certain ~extent, but
25   2, 6   |            concupiscence is nowise involuntary. ~For the man who yields
26   2, 6   |            result in the act being involuntary, because in ~things bereft
27   2, 6   |           is neither voluntary nor involuntary. But ~sometimes in those
28   2, 6   |         involuntariness. For ~"the involuntary act deserves pardon," as
29   2, 6   |           follow that every sin is involuntary: which is ~opposed to the
30   2, 6   |          done through ignorance is involuntary."~Aquin.: SMT FS Q[6] A[
31   2, 7   | circumstances causes an act to be ~involuntary, according to Damascene (
32   2, 7   |         deemed to be voluntary or ~involuntary, according to knowledge
33   2, 17  |          organs of generation are ~involuntary," and that the reason of
34   2, 19  |      sometimes causes an act to be involuntary, ~and sometimes not. And
35   2, 19  |      ignorance causes an act to be involuntary, it takes away the ~character
36   2, 19  |           not cause the act ~to be involuntary. Again, it has been stated
37   2, 19  |            not cause the act to be involuntary. And I call that ignorance "
38   2, 19  |          err with an error that is involuntary, ~either directly, or through
39   2, 19  |        that it cause the act to be involuntary, then ~that error of reason
40   2, 19  |          and ~causes the act to be involuntary.~Aquin.: SMT FS Q[19] A[
41   2, 20  |         external action, is simply involuntary. Now just as the ~involuntary
42   2, 20  |      involuntary. Now just as the ~involuntary deserves neither punishment
43   2, 73  |          if the act be ~altogether involuntary, it is no longer sinful.~
44   2, 73  |       cause which renders the act ~involuntary, and such a cause diminishes
45   2, 76  |           the act which it ~causes involuntary. Now it has already been
46   2, 76  |            the meaning of the word involuntary. If, ~however, the knowledge,
47   2, 76  |            not make the ~act to be involuntary, does not excuse from sin.
48   2, 76  |           since it ~makes it to be involuntary, of its very nature excuses
49   2, 76  |            such as to ~be entirely involuntary, either through being invincible,
50   2, 76  |      through making it ~altogether involuntary) does not diminish a sin,
51   2, 77  |       whatever causes an act to be involuntary, excuses from sin altogether. ~
52   2, 77  |       passion, makes an act to be ~involuntary, according to Gal. 5:17: "
53   2, 77  |          it be rendered altogether involuntary. ~Consequently, if the passion
54   2, 77  |         the subsequent act ~wholly involuntary, it entirely excuses from
55   2, 77  |            act is rendered wholly ~involuntary, and he is entirely excused
56   2, 77  |           OBJ 3: Bodily disease is involuntary: there would be a comparison, ~
57   2, 87  |           is voluntary simply, but involuntary in a certain ~respect, as
58   2, 87  |          of the voluntary and the ~involuntary (Q[6], A[6]). We must, therefore,
59   2, 105 |          if the sin be altogether ~involuntary, man is altogether excused
60   2, 56  |         done through ignorance is ~involuntary" (Ethic. iii, 1). Hence
61   2, 59  |        persons. of these ~some are involuntary, some voluntary. They are
62   2, 59  |           some voluntary. They are involuntary when anyone ~uses another
63   2, 59  |     actions, whether voluntary ~or involuntary, the mean is taken in the
64   2, 59  |      between the voluntary and the involuntary; for he who does an ~injury
65   2, 59  |       punished. Now voluntary and ~involuntary taken in relation to ourselves,
66   2, 62  |          committed in relation ~to involuntary commutations; (2) those
67   2, 62  |           committed in relation to involuntary ~commutations by doing an
68   2, 63  |          far as they consist in an involuntary commutation. ~Therefore
69   2, 64  |           through the taking being involuntary ~on the part of the person
70   2, 64  |       something is taken. Now the ~involuntary is twofold, namely, through
71   2, 64  |            derived ~from something involuntary, as in the sins opposed
72   2, 64  |       there is a different kind of involuntary, there is a different ~species
73   2, 64  |     violence. Now a thing is more ~involuntary through violence than through
74   2, 66  |       injury deserves ~punishment, involuntary deserves forgiveness. Hence
75   2, 71  |          Para. 1/1~Reply OBJ 1: In involuntary commutations, to which are
76   2, 86  |          which causes an act to be involuntary and excludes ~devotion.
77   2, 86  |            become disagreeable and involuntary after one has taken ~the
78   2, 104 |          of the ~voluntary and the involuntary.~Aquin.: SMT SS Q[106] A[
79   2, 106 |             ignorance makes an act involuntary. Now vengeance is ~sometimes
80   2, 106 |          compulsion of fear is not involuntary ~simply, but has an admixture
81   2, 123 |           mixture of voluntary and involuntary.~Aquin.: SMT SS Q[125] A[
82   2, 148 |         resulting defect which is ~involuntary: whereas immoderate use
83   2, 148 |            it causes an act to be ~involuntary through ignorance. But on
84   2, 154 |           so ~far as it renders it involuntary. On the other hand, ignorance
85   2, 184 |           of coercion makes an act involuntary and ~consequently deprives
86   3, 15  |        passion were of ~themselves involuntary, and caused sorrow, although
87   3, 40  |            but only that ~which is involuntary, in order to avoid which,
88 Suppl, 47|          is voluntary ~simply, and involuntary in a certain respect (Cf.
89 Suppl, 47|    violence is more voluntary than involuntary. ~Now consent cannot be
90 Suppl, 47|      Therefore it is ~not entirely involuntary, and consequently the marriage
91 Suppl, 95|          iv), "evil is altogether ~involuntary." Therefore if the damned
92 Suppl, 95|          since "evil is altogether involuntary," as Dionysius ~asserts (
 
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