|     Part, Question1   2, 7   |            is not a circumstance of theft that the ~object is another'
  2   2, 18  |        ordained to a good end, as a theft committed in ~order to give
  3   2, 18  |     instance, when a man commits a ~theft in order to give alms. For
  4   2, 18  |       number of ends: for instance, theft can be ordained to an ~infinite
  5   2, 18  |           say ~that he that commits theft for the sake of adultery,
  6   2, 18  |        certain species of evil; for theft of a thing from a holy ~
  7   2, 18  |           placed in the species of ~theft; and if we consider that
  8   2, 20  |           said to will to ~commit a theft, or to will to give an alms.
  9   2, 72  |         humility man may proceed to theft, or murder, or to ~neglect
 10   2, 73  |            as murder is graver than theft. Therefore the ~gravity
 11   2, 73  |        about external things, e.g. ~theft; and graver still is a sin
 12   2, 73  |            a more grievous sin than theft: for ~it is written (Prov.
 13   2, 73  |          destroy his own soul." Now theft belongs to covetousness,
 14   2, 73  |            much more ~grievous than theft, as a man loves his wife
 15   2, 73  |     property constitutes the sin of theft; but if to ~this be added
 16   2, 73  |           murder than for a ~sin of theft: but his sin is not aggravated
 17   2, 75  |     fornication for the ~purpose of theft. And since the end gives
 18   2, 75  |        committed for the purpose of theft, the former is material
 19   2, 94  |             nature; ~thus formerly, theft, although it is expressly
 20   2, 94  |             innocent, adultery, and theft are ~against the natural
 21   2, 94  |   fornication. The ~same applies to theft, which is the taking of
 22   2, 94  |         whereas it is in this that ~theft consists. Nor is it only
 23   2, 94  |          habits, as among some men, theft, and even ~unnatural vices,
 24   2, 96  |         human law prohibits murder, theft ~and such like.~Aquin.:
 25   2, 100 |             kinds of sin, namely in theft and adultery, the ~prohibition
 26   2, 100 |         adultery is more grave than theft, which regards ~external
 27   2, 100 |        should lose ~it, this is not theft or robbery as forbidden
 28   2, 100 |             Egyptians, this was not theft; since it was due to them ~
 29   2, 100 |             this or that be murder, theft or adultery, or not - in
 30   2, 100 |         commandment which prohibits theft, is added the precept forbidding
 31   2, 105 |    avoidable cause, for instance by theft: and then the depositary
 32   2, 105 |             responsible in case ~of theft.~Aquin.: SMT FS Q[105] A[
 33   2, 105 |       appointing the punishment for theft, ~the Law considered what
 34   2, 105 |               wherefore, as regards theft of other things which can
 35   2, 105 |        sheep to be restored for the theft of one. As to cattle, ~they
 36   2, 108 |          adultery rather than about theft and false witness, because
 37   2, 10  |        other sins such as adultery, theft and the like, are not ~tolerated,
 38   2, 11  |           committed for the sake of theft, there is the species of ~
 39   2, 11  |           is both the result of the theft, and is included ~under
 40   2, 29  |               for instance, rapine, theft and so forth. Therefore
 41   2, 30  |           as in the case of rapine, theft and usury, and of such things
 42   2, 30  |          lawful for him to commit a theft in order to give an alms.
 43   2, 32  |           more than by hatred, e.g. theft, murder and adultery. ~Therefore
 44   2, 41  |            AA[4],6). Hence, just as theft and murder are special ~
 45   2, 56  |     overmuch love of money leads to theft. ~Therefore justice must
 46   2, 56  |     passions. Hence justice hinders theft of ~another's property,
 47   2, 57  |          since it amounts either to theft, or to adultery, or to murder,
 48   2, 59  |             secretly, it is called "theft," if openly, it ~is called "
 49   2, 59  |             chattel, is referred to theft. Voluntary commutations
 50   2, 60  |          his will, as in robbery or theft.~Aquin.: SMT SS Q[62] A[
 51   2, 60  |             than the amount of ~his theft, under the head of damages.
 52   2, 60  |           crime, as in the case of ~theft. Therefore he that has taken
 53   2, 60  |            will of the owner, as in theft and robbery: ~in which case
 54   2, 60  |            too he that is guilty of theft or robbery, is bound to
 55   2, 60  |        taken, by taking part in the theft or robbery, as a fellow ~
 56   2, 60  |            a man takes part ~in the theft and in the booty. Fifthly,
 57   2, 60  |           who does not prevent the ~theft, whereas he is bound to
 58   2, 62  |            murder but of the sin of theft or robbery.~Aquin.: SMT
 59   2, 64  |             66] Out. Para. 1/2 - OF THEFT AND ROBBERY (NINE ARTICLES)~
 60   2, 64  |           in his belongings; namely theft and robbery.~Aquin.: SMT
 61   2, 64  |             as his own?~(3) Whether theft is the secret taking of
 62   2, 64  |        species of sin distinct from theft? ~(5) Whether every theft
 63   2, 64  |           theft? ~(5) Whether every theft is a sin?~(6) Whether theft
 64   2, 64  |         theft is a sin?~(6) Whether theft is a mortal sin?~(7) Whether
 65   2, 64  |            a more grievous sin than theft?~Aquin.: SMT SS Q[66] A[
 66   2, 64  |            1~Whether the essence of theft consists in taking another'
 67   2, 64  |         that it is not essential to theft to take another's ~thing
 68   2, 64  |             it is not ~essential to theft that it should consist in
 69   2, 64  |             off." Therefore just as theft ~consists in taking another'
 70   2, 64  |             it is not essential ~to theft that it should consist in
 71   2, 64  |      combine together to constitute theft. The ~first belongs to theft
 72   2, 64  |        theft. The ~first belongs to theft as being contrary to justice,
 73   2, 64  |          his, so that it belongs to theft to take possession of ~what
 74   2, 64  |             second thing belongs to theft as distinct from ~those
 75   2, 64  |          this respect it belongs to theft to be about a thing ~possessed:
 76   2, 64  |         strictly speaking a case of theft. The third difference ~is
 77   2, 64  |             completes the nature of theft, and consists in a thing ~
 78   2, 64  |      respect it belongs properly to theft ~that it consists in "taking
 79   2, 64  |             sin: and ~thus it is in theft. In another way secrecy
 80   2, 64  |             Thes. Para. 1/1~Whether theft and robbery are sins of
 81   2, 64  |           OBJ 1: It would seem that theft and robbery are not sins
 82   2, 64  |             different ~species. For theft and robbery differ as "secret"
 83   2, 64  |            and "manifest": because ~theft is taking something secretly,
 84   2, 64  |             specifically. Therefore theft and robbery are not ~different
 85   2, 64  |             A[3]; Q[18], A[6]). Now theft and robbery are directed ~
 86   2, 64  |     secretly or publicly. Therefore theft and robbery do not differ.~
 87   2, 64  |          Ethic. v, 2) distinguishes theft from ~robbery, and states
 88   2, 64  |            robbery, and states that theft is done in secret, but that
 89   2, 64  |            Para. 1/1~I answer that, Theft and robbery are vices contrary
 90   2, 64  |           in Ethic. v, 9. Wherefore theft and ~robbery derive their
 91   2, 64  |       robbery ~differs from that of theft: and consequently they differ
 92   2, 64  |           remote end of robbery and theft is the same. But this ~is
 93   2, 64  |             Thes. Para. 1/1~Whether theft is always a sin?~Aquin.:
 94   2, 64  |           OBJ 1: It would seem that theft is not always a sin. For
 95   2, 64  |             find that God commanded theft, for it is ~written (Ex.
 96   2, 64  |           the Egyptians." Therefore theft is not always a sin. ~Aquin.:
 97   2, 64  |           it, he ~seems to commit a theft, for he takes another's
 98   2, 64  |             Therefore it seems that theft is not always a sin.~Aquin.:
 99   2, 64  |       equality. Yet a man commits a theft even if he secretly take
100   2, 64  |            Therefore ~it seems that theft is not always a sin.~Aquin.:
101   2, 64  |           consider what is meant by theft, he will find ~that it is
102   2, 64  |            so that for this reason ~theft is contrary to justice,
103   2, 64  |            it is evident that every theft is a sin.~Aquin.: SMT SS
104   2, 64  |             1~Reply OBJ 1: It is no theft for a man to take another'
105   2, 64  |           Hence still less was it a theft for the ~Israelites to take
106   2, 64  | unappropriated, he is not guilty of theft. In like manner if the thing ~
107   2, 64  |            it, he does not commit a theft [*Inst. II, i, 47]. ~In
108   2, 64  |           any other case the sin of theft is committed [*Dig. XLI,
109   2, 64  |              Out. Para. 1/1~Whether theft is a mortal sin?~Aquin.:
110   2, 64  |           OBJ 1: It would seem that theft is not a mortal sin. For
111   2, 64  |            a great fault. Therefore theft is not a mortal sin.~Aquin.:
112   2, 64  |         with death. But in ~the Law theft is punished not by death
113   2, 64  |           for one sheep." Therefore theft is not a ~mortal sin.~Aquin.:
114   2, 64  |           Para. 1/1~OBJ 3: Further, theft can be committed in small
115   2, 64  |         with eternal death for ~the theft of a small thing such as
116   2, 64  |        needle or a quill. Therefore theft ~is not a mortal sin.~Aquin.:
117   2, 64  |          Yet a man is condemned for theft, according to Zach. 5:3, ~"
118   2, 64  |           there written." Therefore theft is a mortal ~sin.~Aquin.:
119   2, 64  |            and doing him ~well. But theft is a means of doing harm
120   2, 64  |          would be undone. Therefore theft, as being opposed to charity,
121   2, 64  |           OBJ 1: The statement that theft is not a great fault is
122   2, 64  |            hungry ~soul." Secondly, theft is stated not to be a great
123   2, 64  |         death is not ~inflicted for theft which does not inflict an
124   2, 64  |              sacrilege which is the theft of a sacred thing, of peculation,
125   2, 64  |            of peculation, which is ~theft of common property, as Augustine
126   2, 64  |             among these he reckons ~theft. Now that which is wicked
127   2, 64  |             this properly speaking ~theft or robbery.~Aquin.: SMT
128   2, 64  |            1~Reply OBJ 2: It is not theft, properly speaking, to take
129   2, 64  |             Thes. Para. 1/1~Whether theft is a more grievous sin than
130   2, 64  |           OBJ 1: It would seem that theft is a more grievous sin than
131   2, 64  |     grievous sin than robbery. For ~theft adds fraud and guile to
132   2, 64  |            55], AA[4],5). Therefore theft is a more ~grievous sin
133   2, 64  |             men are more ashamed of theft than of robbery. Therefore
134   2, 64  |          than of robbery. Therefore theft ~is more wicked than robbery.~
135   2, 64  |             lowly may be injured by theft: ~whereas only the weak
136   2, 64  |          them. Therefore the sin of theft seems to be more ~grievous
137   2, 64  |             severely punished ~than theft.~Aquin.: SMT SS Q[66] A[
138   2, 64  |            answer that, Robbery and theft are sinful, as stated above (
139   2, 64  |            is taken: yet so that in theft the involuntariness is due
140   2, 64  |              more grievous sin than theft. There is also another reason,
141   2, 64  |            or guile which belong to theft. Hence the Reply to the
142   2, 64  |         ashamed of robbery than of ~theft. ~Aquin.: SMT SS Q[66] A[
143   2, 64  |           persons may be injured by theft than by ~robbery, yet more
144   2, 64  |       inflicted by robbery than by ~theft: for which reason also robbery
145   2, 65  |             exempt person commits a theft, or a murder or the ~like,
146   2, 70  |             mortal sin no less than theft or robbery, since a man
147   2, 71  |     violence - and ~secretly, as by theft, or by a crafty blow, so
148   2, 71  |         while adultery, murder, and theft are sins ~of deed. Therefore
149   2, 71  |             more grievous sin than ~theft, but is less grievous than
150   2, 71  |       robbery is a ~graver sin than theft, as stated above (Q[66],
151   2, 75  |            distinct from rapine and theft.~Aquin.: SMT SS Q[77] Out.
152   2, 83  |            commit fornication, his ~theft assumes, in a sense, the
153   2, 85  |          sometimes he loses them by theft or robbery; sometimes they ~
154   2, 85  |          things gotten by ~robbery, theft or usury: and these a man
155   2, 85  |             on what he has lost by ~theft or robbery, before he recovers
156   2, 87  |         taken from him by force or ~theft. For then he would seem
157   2, 94  |             the deed, as murder and theft: secondly, through ~being
158   2, 97  |             in a sacred place under theft, if one ~steal a sacred
159   2, 97  |           it is sometimes united to theft, sometimes to murder, as
160   2, 97  |          specifically. Now murder, ~theft, and unlawful intercourse,
161   2, 105 |           for ~instance by calumny, theft, or something similar committed
162   2, 114 |             more grievous ~sin than theft, as stated above (Q[66],
163   2, 116 |       property, and this belongs to theft or robbery, ~which are mortal
164   2, 116 |            when we were treating of theft.~Aquin.: SMT SS Q[118] A[
165   2, 116 |            a more grievous sin than theft, according ~to Prov. 6:30.
166   2, 116 |       according ~to Prov. 6:30. But theft pertains to covetousness.
167   2, 116 |            which are "lying, fraud, theft, perjury, greed of filthy ~
168   2, 116 |        special kind of lie, just as theft is a special kind of ~fraud,
169   2, 120 |       grievous sin than adultery or theft. ~But there is no precept
170   2, 120 |            forbidding the desire of theft ~and of adultery.~Aquin.:
171   2, 120 |             forbidden together with theft: and those that are ~comprised
172   2, 120 |         something ~pleasurable, and theft has an aspect of good, i.e.
173   2, 120 |          Hence the concupiscence of theft and adultery had to be forbidden
174   2, 142 |       cowardice than of daring, of ~theft than of robbery, on account
175   2, 152 |             external goods, such as theft and the like; while ~it
176   2, 152 |             latter's species: thus, theft committed for the sake of
177   2, 155 |        justice to restrain man from theft, whereunto he is ~inclined
178   2, 155 |            which is abstention from theft. This applies to the case
179   2, 168 |          are murder, ~adultery, and theft, which are forbidden in
180   2, 183 |             of ~them only by wicked theft." Now dispensing requires
181   2, 184 |            guilty of fornication or theft, ~because by fornication
182   2, 184 |          vow of continence, and by ~theft against the vow of poverty;
183   2, 185 |            of all in order to avoid theft, as appears from Eph. ~4:
184   3, 40  |             beggary an occasion ~of theft and perjury, as Solomon
185   3, 40  |           which, a man is guilty of theft ~and perjury. But voluntary
186 Suppl, 22|         certain cases, as those of ~theft, rapine and the like, in
187 Suppl, 22|        general excommunication ~for theft or the like. But it might
188 Suppl, 59|             amass wealth ~for me by theft," for then he ought to leave
189 Suppl, 65|          eternal death. Hence also ~theft, which is a mortal sin,
190 Suppl, 77|        thief ~has been deprived for theft, and who has afterwards
 
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