|    Part, Question1   1, 3   |         God, which is God, is an uncreated ~form." But a form is part
 2   1, 15  |         some say, he held to be ~uncreated and the concause with the
 3   1, 18  |        in that mind they have an uncreated being, but in themselves
 4   1, 26  |      even in this way, it ~is an uncreated thing.~Aquin.: SMT FP Q[
 5   1, 33  |     sense signifies the same as "uncreated"; and thus it applies to ~
 6   1, 33  |       substance differ from the ~uncreated. In another sense it signifies
 7   1, 39  |     beings, or three "eternal," "uncreated," and "immense" ~beings,
 8   1, 39  |   substantive sense, we say "one uncreated, immense, eternal ~being,"
 9   1, 41  |         of ~participation of the uncreated Wisdom. The saying may also
10   1, 44  |   corporeal substance itself was uncreated, they assigned ~certain
11   1, 44  |       latter they imagined to be uncreated, and when they ~perceived
12   1, 47  |           matter only; hence the uncreated image, which is perfect,
13   1, 48  |         blindness, or something ~uncreated, as by being deprived of
14   1, 48  |       the creature ~forfeits its uncreated good. But the evil of fault
15   1, 48  |          is properly opposed to ~uncreated good; for it is opposed
16   1, 58  |        by the ~angel through the uncreated Word, and through an innate
17   1, 62  |      self-subsisting, except the uncreated ~beatitude.~Aquin.: SMT
18   1, 62  |           perfect union with the uncreated good, such as is the union
19   1, 65  |        being presupposed ~either uncreated or created. Hence it remains
20   1, 39  |     beings, or three "eternal," "uncreated," and "immense" ~beings,
21   1, 39  |   substantive sense, we say "one uncreated, immense, eternal ~being,"
22   1, 41  |         of ~participation of the uncreated Wisdom. The saying may also
23   1, 45  |   corporeal substance itself was uncreated, they assigned ~certain
24   1, 45  |       latter they imagined to be uncreated, and when they ~perceived
25   1, 48  |           matter only; hence the uncreated image, which is perfect,
26   1, 49  |         blindness, or something ~uncreated, as by being deprived of
27   1, 49  |       the creature ~forfeits its uncreated good. But the evil of fault
28   1, 49  |          is properly opposed to ~uncreated good; for it is opposed
29   1, 59  |        by the ~angel through the uncreated Word, and through an innate
30   1, 63  |      self-subsisting, except the uncreated ~beatitude.~Aquin.: SMT
31   1, 63  |           perfect union with the uncreated good, such as is the union
32   1, 66  |        being presupposed ~either uncreated or created. Hence it remains
33   1, 83  |    participated likeness ~of the uncreated light, in which are contained
34   1, 87  |    understand the essence of the uncreated substance. Hence it must ~
35   1, 92  |   representation in them of the ~uncreated Trinity. For as to the likeness
36   1, 92  |    disposition. Likewise ~as the uncreated Trinity is distinguished
37   1, 92  |     there exists an image of the uncreated Trinity, by a certain ~representation
38   1, 92  |        unchangeable"; for in the Uncreated Word are the ~types of all
39   1, 114 |          the ~corporeal, and the uncreated nature on the created. Nevertheless
40   2, 3   |   Whether happiness is something uncreated?~(2) If it be something
41   2, 3   |   Whether happiness is something uncreated?~Aquin.: SMT FS Q[3] A[1]
42   2, 3   |      that happiness is something uncreated. For Boethius ~says (De
43   2, 3   |        contrary, Nothing made is uncreated. But man's happiness is ~
44   2, 3   |      happiness ~is not something uncreated. ~Aquin.: SMT FS Q[3] A[
45   2, 3   |      then, man's last end is the uncreated good, namely, God, Who alone
46   2, 3   |     object, then it is something uncreated; but if we ~consider it
47   2, 3   |          they are ~united to the Uncreated Good: and this operation
48   2, 3   |          his being united to the Uncreated Good, Which is ~his last
49   2, 11  |          not ~enjoyment, but the uncreated good alone, which is God.
50   2, 64  |   perfect them in relation to an uncreated rule and ~measure. Wherefore
51   2, 43  |         These words refer to the Uncreated Wisdom, which in the ~first
52   2, 81  |   receiving ~is becoming also to uncreated Persons, viz. the Son and
53   2, 92  |           given to the most high uncreated God alone, as stated above (
54   3, 1   |        fitting that the ~highest uncreated spirit should assume a body.~
55   3, 1   |        goodness. For God, Who is uncreated, immutable, and incorporeal, ~
56   3, 2   |        of a Divine Person ~is an uncreated and self-subsisting unity,
57   3, 3   |      this is impossible, for the Uncreated ~cannot be comprehended
58   3, 4   |       which is no other than the uncreated suppositum, the Person ~
59   3, 7   |        inheritance, which is the uncreated beatitude through the ~uncreated
60   3, 7   | uncreated beatitude through the ~uncreated act of knowledge and love
61   3, 9   | knowledge in comparison with the uncreated knowledge of God is as ~
62   3, 9   |          Divine knowledge by an ~uncreated operation which is the very
63   3, 9   |          Man is blessed with the uncreated ~beatitude, even as by the
64   3, 9   |          is God; yet besides the uncreated ~beatitude it was necessary
65   3, 9   |         as stated above. But the uncreated knowledge is in every ~way
66   3, 9   |          besides the Divine ~and uncreated knowledge in Christ, there
67   3, 10  |   remained unconfused, i.e. "the uncreated ~remained uncreated, and
68   3, 10  |          the uncreated ~remained uncreated, and the created remained
69   3, 10  |          created would equal the uncreated, which is ~impossible.~Aquin.:
70   3, 10  |          of cognition, since the uncreated light of ~the Divine intellect
71   3, 16  |     proper to God, since God ~is uncreated, immutable, and eternal,
72   3, 16  |       the human nature (as to be uncreated and ~omnipotent), is nowise
73   3, 16  |         creature and that he ~is uncreated and Creator.~Aquin.: SMT
74   3, 16  |           is called created and ~uncreated, passible and impassible."
75   3, 16  | hypostasis," i.e. of Christ, "is uncreated in its Godhead and created ~
76   3, 16  |         in Christ is eternal and uncreated, this ~will be false: "Christ
77   3, 16  |       created and the suppositum uncreated, ~therefore, although it
78   3, 16  |       Nature, in which He has an uncreated being. Hence it does ~not
79   3, 17  |     Divine being, since this is ~uncreated. Therefore in Christ there
80   3, 23  |      there is no other than ~the uncreated person or hypostasis, to
81   3, 25  |         honor on account of His ~uncreated knowledge, and another on
82   3, 52  |      grave is not a part of the ~uncreated Person, but of the assumed
83   3, 78  |      power of the Holy Ghost ~is uncreated. Therefore this sacrament
84 Suppl, 87|          that the ~vision of the uncreated light will give them pain
85 Suppl, 89|           cannot attain to be an uncreated essence, it is impossible
86 Suppl, 89|       intellect is made to be an uncreated essence. ~Wherefore Chrysostom
87 Suppl, 89|        can the creature see ~the uncreated?" Those who hold the passive
88 Suppl, 89|           it to be united to the uncreated substance in the aforesaid
89 Suppl, 89|     seeing the other. But in the uncreated ~mirror a thing is seen
90 Suppl, 93|      Para. 1/1~Reply OBJ 11: The uncreated good surpasses all created
91 Suppl, 93|    goodness on an act as can the uncreated end, when, to wit, an act ~
 
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