Part, Question
1 1, 2 | determinate end under the ~direction of a higher agent, whatever
2 1, 22 | corporeal things in a circular direction. The third providence, over ~
3 1, 22 | will cannot turn in the direction of evil.~Aquin.: SMT FP
4 1, 23 | God. ~The reason of that direction pre-exists in God; as in
5 1, 23 | the type ~of the aforesaid direction of a rational creature towards
6 1, 24 | from predestination, which direction never fails, and from grace; ~
7 1, 24 | for eternal life. ~This direction fails sometimes; because
8 1, 62 | itself, can be moved in any direction; ~but is hindered from so
9 1, 67 | indifferent as ~regards direction, working equally in a circle
10 1, 63 | itself, can be moved in any direction; ~but is hindered from so
11 1, 68 | indifferent as ~regards direction, working equally in a circle
12 1, 93 | as was necessary for the direction ~of human life in that state.
13 1, 93 | are not necessary for the direction of ~human life, were not
14 1, 95 | brought to Adam, under the direction of the angels, ~to receive
15 1, 104 | of ~water in a downward direction; for it is owing to the
16 2, 3 | then the consideration and direction of his actions and passions ~
17 2, 12 | several termini in the same direction of ~one movement. Therefore
18 2, 12 | movement and in the same direction; but not unless they be ~
19 2, 14 | act of the reason giving direction as to the means, and ~the
20 2, 14 | according to the reason's ~direction, are ordained to one another.
21 2, 17 | will is not due to ~the direction of the reason but to the
22 2, 44 | inward movement has an upward direction: ~wherefore the vital spirits
23 2, 44 | vital spirits in an upward direction through the mouth: the result
24 2, 58 | as they are all under the direction of prudence.~Aquin.: SMT
25 2, 59 | are subject to reason's direction ~and moderation. Now reason
26 2, 60 | virtue. Because just ~as the direction of moral actions belongs
27 2, 60 | appetite does not receive the direction of reason univocally so ~
28 2, 60 | objects made appetible by the direction of ~reason belong to various
29 2, 69 | which the gifts have the direction, as, e.g. mourning in respect
30 2, 74 | object; ~but it exercises the direction of all the objects of those
31 2, 74 | objects comes also under the direction of reason.~Aquin.: SMT FS
32 2, 74 | mortal sins, in so far as the direction of the higher reason fails
33 2, 75 | then, the will lacking the direction ~of the rule of reason and
34 2, 75 | results from the lack of direction in the will.~Aquin.: SMT
35 2, 87 | leads him in the opposite direction. Therefore ~sin is not the
36 2, 90 | so far as he shares ~the direction that he receives from one
37 2, 91 | end. Accordingly the first direction of our acts ~to their end
38 2, 91 | Therefore man was left to the direction of his ~reason. But a dictate
39 2, 91 | man to have any further direction of ~the part of his reason,
40 2, 95 | every law is framed for the direction of human actions, ~as is
41 2, 95 | matter ~pertaining to the direction of human actions cannot
42 2, 96 | Reply OBJ 2: A principle of direction should be applicable to
43 2, 98 | who assist him under ~his direction. Consequently it was fitting
44 2, 102 | salvation is from God, by the ~direction of God's ministers, and
45 2, 102 | discretion, exceed in one direction or in another, or even exercise
46 2, 104 | ordering is subject to the direction of the sovereign as ~supreme
47 2, 104 | OBJ 3: In this people the direction of man in regard to his ~
48 2, 105 | evildoers, depend on the direction of those in authority, to
49 2, 8 | furthermore extends to the direction of human ~actions, in so
50 2, 43 | Beginning, and afterwards the direction of ~human acts according
51 2, 43 | Divine rules. Nor from the direction of ~wisdom does there result
52 2, 43 | to others) and as to ~the direction of human affairs according
53 2, 43 | to be effected in this direction of human acts is the ~removal
54 2, 45 | consequently comes under the ~direction of prudence. On the other
55 2, 45 | accordance however, with the direction and ~command of reason,
56 2, 48 | earth." Since, however, direction ~belongs rather to the king,
57 2, 48 | belongs to fortitude, but the direction, protection of the entire ~
58 2, 48 | belongs to fortitude, but ~the direction, especially in so far as
59 2, 51 | things are ~intended for the direction of the aforesaid three acts
60 2, 53 | since prudence implies ~direction to some appetible end, we
61 2, 56 | by way of ~command and direction, because a judge is the "
62 2, 83 | which he needs help and direction from someone above him:
63 2, 86 | end of latria. Now ~the direction of other actions to their
64 2, 86 | commanded. Therefore the direction of the ~acts of any virtue
65 2, 90 | divine worship is a certain direction of human acts according
66 2, 118 | justice is subject to the direction of ~"epikeia." Hence "epikeia"
67 2, 119 | the gifts (Is. 11). Now ~direction and execution extend to
68 2, 140 | to live according to the direction of his tutor, so ought the ~
69 2, 160 | Reply OBJ 2: Reason has the direction of those things for which
70 2, 166 | virtue concerned with the direction of these movements.~Aquin.:
71 2, 166 | Body Para. 2/3~Now the direction of these movements may be
72 2, 169 | Moreover it ~extends to the direction of human acts, and this
73 2, 170 | light extends even to the direction of human ~acts; and in this
74 2, 172 | doctrine of faith, but for the direction of human acts. Thus Augustine ~
75 2, 180 | in all habits and acts, direction belongs to the more ~important;
76 2, 180 | according to the order of direction, ~in so far as the active
77 2, 184 | end must needs ~follow the direction of someone under whose control
78 2, 185 | in the administration and direction of ~secular business. Wherefore
79 2, 186 | schooled according to the direction of others in the attainment
80 3, 8 | members, together with the direction of them in their acts, ~
81 3, 44 | continue ~in a westerly direction. This is what he refers
82 3, 63 | be moved in the contrary direction, ~the character is not removed,
83 3, 85 | of the appetite in this direction and ~from filial fear as
84 Suppl, 36| there must needs ~be the direction of reason. Wherefore in
85 Suppl, 36| knowledge as ~suffices for his direction in the act of that Order.
86 Suppl, 44| said to be united in their direction thereto, thus many men ~
87 Suppl, 49| causes the right ~use, so too direction to a useful good may cause
88 Suppl, 49| reason causing the right direction; and in ~this way marriage,
89 Suppl, 54| second place in ~either direction is distant in the second
90 Suppl, 81| always move in the same direction. Therefore they are not ~
91 Suppl, 96| exaggerated God's mercy in one direction and depreciated it ~in another.
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