Part, Question
1 1, 16 | it either applies to, or removes from the thing signified
2 1, 19 | doing of a thing; for what removes an ~impediment is called
3 1, 33 | in the Father; it only ~removes something. Therefore it
4 1, 49 | perfection, so privation removes a ~perfection. Hence every
5 1, 62 | The advent of a perfection removes the opposite ~imperfection.
6 1, 50 | perfection, so privation removes a ~perfection. Hence every
7 1, 63 | The advent of a perfection removes the opposite ~imperfection.
8 1, 97 | present state, not because it removes fecundity, but because it
9 2, 16 | other powers in so far as it removes ~them. But the will moves
10 2, 25 | A[2]~). Now "that which removes an obstacle, is a kind of
11 2, 25 | Moreover, the irascible passion removes the ~obstacle that hinders
12 2, 36 | pleasant, either because it removes ~something contrary to a
13 2, 42 | Rhet. ii, 5), ~whatever removes the imagination of the future
14 2, 42 | imagination of the future evil, removes fear also. ~Now it may happen
15 2, 53 | for instance, that which removes an obstacle. It is in this ~
16 2, 73 | virtue is, the ~further it removes man from the contrary sin,
17 2, 75 | Indirectly, as that which removes an impediment is called ~
18 2, 76 | cause, is either one that removes an impediment, or ~the removal
19 2, 76 | sin, but that alone which ~removes the knowledge which would
20 2, 76 | regards the ignorance which removes the ~use of reason altogether.
21 2, 85 | by the same cause ~that removes these defects, according
22 2, 3 | Reply OBJ 2: That which removes an obstacle is not a direct,
23 2, 3 | Hence ~fortitude which removes an obstacle to the confession
24 2, 4 | accidentally. Now that which removes ~an obstacle is a kind of
25 2, 4 | belief. Thus ~fortitude removes the inordinate fear that
26 2, 4 | hinders faith; humility ~removes pride, whereby a man refuses
27 2, 5 | the ~contemplation which removes the need of faith is heavenly
28 2, 10 | preaching does, ~since Baptism removes forthwith the stain of sin
29 2, 13 | nature of the disease, which ~removes whatever might be a means
30 2, 13 | nature, in so far as it removes ~those things which are
31 2, 20 | by presuming thus a man ~removes or despises the assistance
32 2, 28 | indirectly, in so far as ~justice removes the obstacles to peace:
33 2, 30 | in so far as liberality ~removes an obstacle to that act,
34 2, 56 | constraint," and ~this removes merit, since it runs counter
35 2, 62 | according as that ~which removes an obstacle is called an
36 2, 64 | of shame, and ~because it removes scandal.~Aquin.: SMT SS
37 2, 64 | necessity diminishes or entirely removes sin, as we shall show further
38 2, 66 | disgrace, and sometimes he removes the disgrace also: ~wherefore
39 2, 76 | ownership of a sum of ~money removes the money further from himself
40 2, 103 | the Holy Ghost is one that removes the ~obstacles of sin, as
41 2, 104 | since "the indefinite ~removes the nature of good" (Metaph.
42 2, 105 | venial sin, in so far as it removes a ~virtuous act of obedience
43 2, 106 | observed that a medicine never removes a greater ~good in order
44 2, 115 | this inexperience merely removes the impediment to liberality,
45 2, 119 | piety, inasmuch as meekness ~removes the obstacles to acts of
46 2, 119 | indirectly in so far as it removes ~obstacles to acts of piety,
47 2, 121 | fortitude of body, overcomes and removes bodily obstacles.~Aquin.:
48 2, 134 | to ~hatred, which charity removes; fourthly, to unjust injury,
49 2, 134 | forbids. Now that which removes the principle is the most
50 2, 134 | patience, in so far as it removes by the root ~the passions
51 2, 134 | but merely ~because it removes their obstacles.~Aquin.:
52 2, 147 | contrary vices which it removes, and to the end to which
53 2, 148 | said to be evil because it removes a good. ~Wherefore the greater
54 2, 153 | residing in a certain power removes the ~evil act of that power.
55 2, 159 | was ~because it especially removes the obstacle to man's spiritual
56 2, 164 | indirectly, as by that which removes an obstacle.~
57 3, 9 | clear "face-to-face" vision removes the enigmatical vision of
58 3, 65 | Extreme Unction, which removes the remainder of sin, and
59 3, 68 | grace which it bestows, removes not only ~past sins, but
60 3, 69 | proneness to evil which removes virtue; and ~experiences
61 3, 71 | do a work wisely, first removes the ~obstacles to his work;
62 3, 84 | 1: True penance not only removes past sins, but also preserves ~
63 3, 85 | its contrary. But penance ~removes all sins. Therefore it is
64 3, 85 | 3: Every special virtue removes formally the habit of the ~
65 3, 85 | vice, just as whiteness removes blackness from the same
66 3, 85 | same subject: ~but penance removes every sin effectively, inasmuch
67 3, 85 | where it is not. Now penance removes sin ~from all the powers
68 3, 86 | by co-operating ~grace, removes the remnants of sin by degrees.~
69 3, 87 | since the infusion ~of grace removes venial sins, as stated above (
70 3, 88 | 1/1~Reply OBJ 4: Grace removes the stain and the debt of
71 Suppl, 9 | simplicity," in like manner, removes composition and ~admixture.
72 Suppl, 10| Paradise: and since confession removes these obstacles, as ~shown
73 Suppl, 12| right, so satisfaction removes the causes of other sins.~
74 Suppl, 14| advent of charity, which removes both ~insincerity and sin,
75 Suppl, 20| Further, grace, however small, removes all sin. But a priest dispenses ~
76 Suppl, 30| either mortal or venial, it removes it as far as the ~guilt
77 Suppl, 58| On the contrary, Madness removes the use of reason more than
78 Suppl, 65| husband. The third end, it removes altogether, because as Christ
79 Suppl, 66| what is less. Now Baptism ~removes all sin, and sin is a greater
80 Suppl, 66| irregularity. Therefore ~it removes irregularity.~Aquin.: SMT
81 Suppl, 66| sacraments of the New ~Law, removes the irregularity consequent
82 Suppl, 66| 1~I answer that, Baptism removes sin, but does not dissolve
83 Suppl, 72| ignorance in the ~angels, but removes the comprehension of God
84 Suppl, 80| which the gift of subtlety removes is a kind of defect, for ~
85 Suppl, 80| dimension; wherefore it nowise removes from it the aforesaid ~necessity
86 Suppl, 87| indisposition of an organ removes the natural ~proportion
87 Suppl, 92| while that which the dowry ~removes, namely the marriage burden
88 Suppl, 95| greatest evil, since it removes good altogether, so as to ~
89 Suppl, 95| very evil, in so far as it removes ~being, it is very good,
90 Suppl, 95| very good, in so far as it removes unhappiness, which is the ~
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