Part, Question
1 1, 3 | our soul. Hence ~what is pleasing to His will is said to be
2 1, 3 | to His will is said to be pleasing to His soul.~Aquin.: SMT
3 1, 5 | opposites; for the virtuous is pleasing, and no wickedness ~is useful;
4 1, 5 | except so far as it is ~pleasing and virtuous. Therefore
5 1, 5 | those things are called pleasing which have no other ~formality
6 1, 19 | evidently in that good is more ~pleasing and praiseworthy when contrasted
7 1, 74 | or that ~the creature was pleasing to Him otherwise, than before
8 1, 73 | or that ~the creature was pleasing to Him otherwise, than before
9 1, 77 | an animal were moved by pleasing and ~disagreeable things
10 1, 77 | not only because they are pleasing or otherwise to ~the senses,
11 2, 32 | Again, on the part of the pleasing good which is united to
12 2, 32 | the continuation of any ~pleasing object; and which can behold
13 2, 32 | everything ~that is loved becomes pleasing to the lover, since love
14 2, 32 | every object ~of desire is pleasing to the one that desires,
15 2, 32 | the real ~presence of the pleasing good, that is not implied
16 2, 32 | belonging to others will be pleasing to us: which is evidently ~
17 2, 32 | actions of others are not pleasing to us, but to the agents ~
18 2, 32 | do some good to us, are pleasing to us: since it is pleasant
19 2, 32 | therefore flattery is ~pleasing to some. And as love is
20 2, 32 | whatever is ~wonderful is pleasing, for instance things that
21 2, 32 | know, is in itself more pleasing than the ~research of what
22 2, 32 | research is sometimes more pleasing accidentally, in so far ~
23 2, 65 | virtue, and those works are pleasing to him for their own sake: ~
24 2, 65 | virtue; nor are these works pleasing to them for ~their own sake,
25 2, 102 | living sacrifice, holy, pleasing unto ~God."~Aquin.: SMT
26 2, 102 | water, these became more pleasing to the gods. Even ~now some
27 2, 110 | there is something in him pleasing to the other; even ~as anyone
28 2, 110 | difference, that what ~is pleasing to a man in another is presupposed
29 2, 110 | his love, but whatever ~is pleasing to God in a man is caused
30 2, 110 | inasmuch as it makes man pleasing to God, or is given ~gratuitously -
31 2, 111 | But man is not ~therefore pleasing to God because something
32 2, 111 | by God, because ~man is pleasing to Him. Hence there is no
33 2, 111 | 1: Grace is said to make pleasing, not efficiently but ~formally,
34 2, 111 | made worthy to ~be called pleasing to God, according to Col.
35 2, 111 | grace, since it makes man pleasing ~to God. And hence gratuitous
36 2, 111 | justifies the soul, or makes it pleasing to God, ~is called operating
37 2, 111 | yet they do not make us pleasing to God. Hence ~gratuitous
38 2, 2 | mankind in whatever way was pleasing to Him, and according to
39 2, 28 | Have ~pity on thy own soul, pleasing God" [*Cf. Q[106], A[3],
40 2, 33 | spiritual goods, the more pleasing ~they become to us, and
41 2, 51 | something being inordinately pleasing to him: nor is this withdrawal ~
42 2, 57 | choice, as though it were pleasing for its own sake and not
43 2, 71 | sin, or when the sin is pleasing ~to him: secondly, indirectly,
44 2, 71 | not because the sin is ~pleasing to him, but on account of
45 2, 71 | least ~if the detraction be pleasing to him on account of his
46 2, 71 | If however the sin is not pleasing to him, and he fails to ~
47 2, 86 | living sacrifice, holy, ~pleasing to God," adds, "your reasonable
48 2, 86 | forbid what is in itself pleasing to God, namely, ~works of
49 2, 91 | find likely to be most pleasing to God, whether in the Roman
50 2, 99 | that these works are more pleasing to Him than sacrifices. ~
51 2, 113 | would exceed the mode of pleasing, and ~would therefore sin
52 2, 113 | with the mere intention of ~pleasing he is said to be "complaisant,"
53 2, 113 | exceed the mode of virtue in pleasing others by words or deeds
54 2, 115 | world he that wishes to be pleasing to many Should give often, ~
55 2, 115 | although liberality is more pleasing." ~The Philosopher also
56 2, 121 | with reason, both by ~the pleasing good and the displeasing
57 2, 139 | object of the taste, is "the pleasing quality ~of the food." Therefore
58 2, 139 | adornment in woman, and a pleasing ~savor and likewise odor
59 2, 143 | of vision to which it ~is pleasing. Therefore the beautiful
60 2, 143 | honest thing is naturally pleasing to man: and the Philosopher
61 2, 143 | 8). Yet not all that is ~pleasing is honest, since a thing
62 2, 143 | not according to reason. A pleasing thing of this kind is ~beside
63 2, 143 | while it is said to be pleasing, as bringing rest to ~desire,
64 2, 143 | is ~useful and honest is pleasing in some respect, whereas
65 2, 146 | to the present life, or pleasing to the ~senses. Now as regards
66 2, 152 | petition is stated to have been pleasing to God (3 ~Kgs. 3:10), as
67 2, 180 | Have pity on thy own soul, pleasing God"; in the second place,
68 2, 184 | certain things that ~are not pleasing in themselves, for this
69 2, 184 | services we render are more pleasing when we might lawfully not ~
70 2, 184 | Therefore seemingly it is more pleasing to God to keep ~poverty,
71 3, 7 | itself - as to make ~him pleasing to God, and the like; and
72 3, 15 | naturally seeks what is pleasing to it by the ~concupiscence
73 3, 28 | condition ~that it were pleasing to God. When, however, she
74 3, 29 | the condition that it was pleasing to God. For this reason ~
75 3, 46 | man ~was buried there. A pleasing interpretation indeed, and
76 3, 49 | him on account of some pleasing act of homage shown him.
77 3, 49 | made in the shape of a more pleasing ~offering.~Aquin.: SMT TP
78 3, 83 | dist. 1: "It has seemed ~pleasing for the altars to be consecrated
79 3, 84 | Have pity on thy own soul, pleasing God."~Aquin.: SMT TP Q[84]
80 3, 84 | to which something is ~pleasing or displeasing. Accordingly,
81 3, 84 | same respect cannot be ~pleasing and displeasing. If, on
82 Suppl, 3 | other sorrows. For the more pleasing ~a thing is, the more displeasing
83 Suppl, 3 | end is ~above all things pleasing: wherefore sin, which turns
84 Suppl, 14| viz. because they are ~pleasing to God: wherefore just as
85 Suppl, 14| done without charity to be pleasing in one respect, so neither
86 Suppl, 14| neither can ~it make them pleasing in the other respect.~Aquin.:
87 Suppl, 65| wives, and yet were most pleasing to God, ~for instance Jacob,
88 Suppl, 71| tomb; for such things are pleasing to God and receive a great
89 Suppl, 83| and harmonious sounds are ~pleasing, whereas discordant sounds
90 Suppl, 86| reveal in them certain things pleasing to them, which it will be ~
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