Part, Question
1 1, 19 | intellect; as the end and definite ~movement is predetermined
2 1, 19 | effects to proceed from definite causes, ~for the preservation
3 1, 23 | whosoever intends some ~definite measure in his effect thinks
4 1, 23 | his effect thinks out some definite number in the ~essential
5 1, 23 | he does not select ~any definite number "per se"; but he
6 1, 23 | builder thinks out the definite measurements of a house,
7 1, 23 | of a house, and also the ~definite number of rooms which he
8 1, 23 | make in the house; and ~definite measurements of the walls
9 1, 23 | not, however, select ~a definite number of stones, but accepts
10 1, 25 | maker is restricted to some definite ~order. But the divine goodness
11 1, 48 | of itself it is nothing ~definite, and beside the scope of
12 1, 70 | day the ~lights received a definite power to produce determinate
13 1, 49 | of itself it is nothing ~definite, and beside the scope of
14 1, 71 | day the ~lights received a definite power to produce determinate
15 1, 85 | therefore there must be a definite and not an infinite number ~
16 1, 96 | infinite ~time, but only for a definite time. For it is manifest
17 1, 96 | was to be preserved for a ~definite time by partaking of it
18 1, 101 | OBJ 2: Further, if some definite place were required for
19 1, 102 | movement of the arrow towards a definite end shows clearly that it
20 1, 102 | Therefore we cannot ~assign any definite number to the effects of
21 1, 102 | Therefore there are certain definite effects of the Divine ~government.~
22 1, 102 | they would tend to nothing definite, ~especially those which
23 1, 107 | fitness, indeed, extends to a definite limit.~Aquin.: SMT FP Q[
24 1, 113 | to be so for a certain ~definite time: wherefore (Lk. 4:13)
25 2, 52 | itself, it be something of a definite ~nature, which can be neither
26 2, 55 | not always, but at some definite time. Now as natural virtue ~
27 2, 103 | worship God in a ~certain definite way, which would be both
28 2, 105 | ensure the continuance of a ~definite distinction among the tribes.~
29 2, 108 | Para. 1/1~Whether certain definite counsels are fittingly proposed
30 2, 108 | would seem that certain definite counsels are not fittingly ~
31 2, 108 | all. Therefore certain ~definite counsels should not be proposed
32 2, 108 | good. But there are no ~definite degrees to the greater good.
33 2, 108 | greater good. Therefore definite counsels should ~not be
34 2, 23 | shall never arrive at any definite quantity resulting from
35 2, 51 | denotes withdrawal from a definite good ~purpose. Now the origin
36 2, 58 | and refrain from forming a definite and fixed ~opinion." The
37 2, 81 | ought to ask for something definite when we pray?~(6) Whether
38 2, 81 | ought to ask for something definite when we pray?~Aquin.: SMT
39 2, 81 | not to ask for anything definite when ~we pray to God. According
40 2, 81 | not to ask for anything ~definite when we pray.~Aquin.: SMT
41 2, 81 | another person for something definite ~strive to incline his will
42 2, 81 | to ask God for ~anything definite when we pray.~Aquin.: SMT
43 2, 81 | to ask God for anything definite in our prayers.~Aquin.:
44 2, 81 | one asks for ~something definite, and then some say it is "
45 2, 82 | Whether adoration requires a definite place?~Aquin.: SMT SS Q[
46 2, 82 | Whether adoration requires a definite place?~Aquin.: SMT SS Q[
47 2, 82 | adoration does not require a definite place. ~It is written (Jn.
48 2, 82 | other places. Therefore a definite place is not ~necessary
49 2, 82 | adoration does not require a definite place.~Aquin.: SMT SS Q[
50 2, 82 | towards the west, if ~any definite place be requisite for adoration.~
51 2, 82 | of necessity be ~in some definite place and position. Hence
52 2, 82 | place and position. Hence a definite place is required ~for adoration,
53 2, 82 | Para. 1/1~Reply OBJ 2: A definite place is chosen for adoration,
54 2, 83 | is a special act of some definite virtue. Therefore the ~offering
55 2, 83 | is not a special act of a definite virtue.~Aquin.: SMT SS Q[
56 2, 83 | is not a special act of a definite ~virtue.~Aquin.: SMT SS
57 2, 83 | to be a special act of a definite virtue.~Aquin.: SMT SS Q[
58 2, 83 | this reason it belongs to a definite virtue, viz. religion. But
59 2, 83 | are bound to offer certain definite sacrifices according to
60 2, 84 | to do should be something definite. But ~neither in the New
61 2, 84 | do we find mention of a definite ~amount of first-fruits.
62 2, 106 | right. Wherefore to every definite natural inclination ~there
63 2, 120 | which is ~due to certain definite persons, to whom he is bound
64 2, 152 | This union with a certain definite woman is called matrimony;
65 2, 156 | sins, but only of certain definite ones. Therefore anger should
66 2, 159 | be fixed ~according to a definite number of degrees. Therefore
67 2, 184 | counsels, but to certain definite ones, some to some, others
68 3, 63 | anyone is deputed to some definite purpose ~he is wont to receive
69 Suppl, 40| exercised ~by virtue of certain definite powers, and for this purpose
70 Suppl, 41| unless ~it have certain and definite parents, and this would
71 Suppl, 41| tie between the man and a definite woman and it is in ~this
72 Suppl, 52| Hence slavery which is a definite ~punishment is of positive
73 Suppl, 53| genus and not as to the definite degree of guilt. But as ~
74 Suppl, 66| reason done away in a certain definite case.~
75 Suppl, 69| Further, whatever has a definite place has more in common
76 Suppl, 69| nothing from bodies. Therefore definite places should not be ~assigned
77 Suppl, 70| not exercised without a definite movement of the heart. In
78 Suppl, 71| infinite, yet there is a definite effect to ~which that sacrament
79 Suppl, 72| themselves ~than now by seeking a definite conclusion by arguing about
80 Suppl, 72| principles are appointed to definite effects, beyond which they ~
81 Suppl, 72| produced by nature, except in a definite way by ~the process of generation
82 Suppl, 74| Church endures, ~and not any definite number of years. The reason
83 Suppl, 77| is one kind that ~has a definite form and is contained among
84 Suppl, 77| and yet they have ~certain definite forms like the other parts
85 Suppl, 77| parts ~of the universe have definite forms, by reason of which
86 Suppl, 77| matter. But complete ~and definite quantity comes to matter
87 Suppl, 77| is made in reference to definite quantity regards ~the species
88 Suppl, 77| species especially when definite position of parts belongs
89 Suppl, 94| teaching, since the soul uses a definite bodily organ, ~even as art
90 Suppl, 94| organ, ~even as art uses definite instruments, so that it
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