Part, Question
1 1, 1 | doctrine is acquired by study, whereas wisdom is ~acquired
2 1, 1 | doctrine which is ~acquired by study, though its principles are
3 1, 88 | Knowledge acquired here by study is proper and perfect; the ~
4 1, 88 | does not follow that to ~study in order to learn is useless.~
5 2, 6 | of things in detail. The study of Morals, therefore, since
6 2, 35 | written (Eccles. 12:12) "much study is an affliction of the
7 2, 37 | anything new, we ~require study and effort with a strong
8 2, 37 | 2 Tim. 2:15): "Carefully study to ~present thyself . . .
9 2, 47 | interest in; ~thus men who study philosophy are angry with
10 2, 51 | which men can acquire by study or by custom, but not so
11 2, 61 | devote ~ourselves to the study and contemplation of truth;
12 2, 63 | the body, are removed by ~study and practice, even as iron
13 2, 65 | geometrician, by dint of little study, acquires scientific knowledge ~
14 2, 76 | it cannot be overcome by study. For this reason ~such like
15 2, 102 | only wise men by dint of study are able ~to discover.~Aquin.:
16 2, 113 | wisdom from God without ~study. Therefore it is miraculous
17 2, 113 | God by ~his own talent and study. Hence it is miraculous
18 2, 1 | Holy Writ, one needs long study ~and practice, which are
19 2, 1 | of whom have no time for study, being busy with ~other
20 2, 2 | to make ~progress in the study of science, either through
21 2, 22 | the ~fear of God, and the study of the Divine Scriptures."
22 2, 43 | which is acquired by the study and research of reason,
23 2, 92 | philosophers gathered from their study of the world and taught
24 2, 95 | 2 Tim. 2:15): "Carefully study to present thyself approved
25 2, 127 | 2 Tim. 2:15, ~"Carefully study to present thyself approved
26 2, 164 | studious because he applies ~study to certain things. Now a
27 2, 164 | Now a man ought to apply study to every matter, ~in order
28 2, 164 | even ~to the greatest, all study [Douay: 'are given to']
29 2, 164 | which is derived from "study," is not properly about ~
30 2, 164 | written (Prov. 27:11): "Study wisdom, my son, and ~make
31 2, 164 | that ~reproacheth." Now study, which is commended as a
32 2, 164 | that, Properly speaking, study denotes keen application
33 2, 164 | by his ~knowledge. Hence study regards knowledge in the
34 2, 164 | default, namely, neglect of study, rather than to the vice ~
35 2, 164 | is ~one who is curious to study." Therefore studiousness
36 2, 165 | but about the desire and study in ~the pursuit of knowledge.
37 2, 165 | truth, and of the desire and study in the pursuit of the ~knowledge
38 2, 165 | other hand, the desire or study in pursuing the knowledge
39 2, 165 | First, when one tends by his study to the ~knowledge of truth
40 2, 165 | for ~instance those who study to know the truth that they
41 2, 165 | In like manner, those who study to learn something in ~order
42 2, 165 | are engaged in a sinful study, according to the saying
43 2, 165 | reason of the appetite or study directed ~to the learning
44 2, 165 | withdrawn by a less profitable study from a study ~that is an
45 2, 165 | profitable study from a study ~that is an obligation incumbent
46 2, 165 | Para. 1/1~Reply OBJ 3: The study of philosophy is in itself
47 2, 165 | practical. Accordingly to employ study for the ~purpose of knowing
48 2, 165 | or for the sake of the study of intelligible truth, this ~
49 2, 166 | Para. 1/1~OBJ 4: Further, study should be applied to all
50 2, 166 | is censurable to ~apply study to the ordering of one's
51 2, 166 | so that there be neither study nor affectation, but natural
52 2, 166 | OBJ 4: It is censurable to study the style of one's outward ~
53 2, 166 | Nevertheless it behooves one to ~study them, so that if they be
54 2, 166 | tension of ~the reason's study. Thus in the Conferences
55 2, 167 | neglect to give the requisite study or ~trouble to the use of
56 2, 178 | himself by his ~personal study, and thus he requires "meditation."~
57 2, 178 | Relig. xxix) that "in the study of ~creatures we must not
58 2, 180 | action. Thus after careful study they will learn whether
59 2, 184 | to have knowledge, but to study ~in order to acquire knowledge.
60 2, 184 | was going to Athens to study philosophy, cast away a
61 2, 185 | who devotes himself to the study of knowing the truth." ~
62 2, 185 | devote themselves to the study of Holy Writ to the common
63 2, 185 | devote themselves to the study of wisdom. In ~this way
64 2, 186 | can be established for the study of ~science?~(6) Whether
65 2, 186 | established for the purpose of study?~Aquin.: SMT SS Q[188] A[
66 2, 186 | established ~for the purpose of study. For it is written (Ps.
67 2, 186 | apply themselves to the study ~of letters.~Aquin.: SMT
68 2, 186 | the unity of peace. Now study ~leads to dissent: wherefore
69 2, 186 | diabolical instinct brought study into religion, and people
70 2, 186 | established for the purpose of study.~Aquin.: SMT SS Q[188] A[
71 2, 186 | sciences. Therefore the study of letters does not ~become
72 2, 186 | the like. Accordingly the study of letters ~is becoming
73 2, 186 | contemplative life, to which the study of letters ~helps in a twofold
74 2, 186 | consideration man is ~directed by study; for which reason it is
75 2, 186 | prophets." In another way the study ~of letters is a help to
76 2, 186 | Para. 2/3~Secondly, the study of letters is necessary
77 2, 186 | Body Para. 3/3~Thirdly, the study of letters is becoming to
78 2, 186 | account of the toil that study entails according to Ecclus. ~
79 2, 186 | order be established for the study of letters.~Aquin.: SMT
80 2, 186 | 2 Para. 1/1~Reply OBJ 2: Study is directed to knowledge
81 2, 186 | not speaking here of ~the study of letters, but of the study
82 2, 186 | study of letters, but of the study of dissensions which heretics
83 2, 186 | philosophers professed the study of letters in the ~matter
84 2, 186 | themselves chiefly to the study of letters in reference
85 2, 186 | life prayer is better than study. Again one will excel another
86 3, 9 | not devote Himself to the study of letters, by which knowledge
87 3, 89 | prayer, who avoid fasting or ~study, would exercise their former
88 Suppl, 93| not ~acquired by a man's study, since we merit not by our
89 Suppl, 93| sometimes the ~outcome of study, the practice of teaching
|